þreágan
- Met. 26, 97.
to reprove ⬩ rebuke ⬩ reproach ⬩ to punish one who deserves punishment ⬩ to chastise by way of discipline, with a view to amend ⬩ to chasten ⬩ correct ⬩ to torture ⬩ torment ⬩ afflict ⬩ distress ⬩ vex ⬩ oppress
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Se hine mid miclum wítum þreáde, ðæt hé Criste wiðsóce, Shrn. 93, 33. Ðreáde, 118, 19, 21. 'Þreá hig lóca hú ðú wylle.' Sarai hig ðá geswencte, Gen. 16, 6. Ic hálsige ðé ðæt ðú mé ne þreáge ( torqueas ), Mk. Skt. 5, 7: Lk.
ge-wildan
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S. 25, 573. to subdue, reduce or destroy the strength of, weaken, a person Ic ábæd æt Críste ꝥ ðis cwealmbǽra fýr mé ne gewylde, Hml. S. 9, 121.
wén
supposition ⬩ opinion ⬩ thought ⬩ idea ⬩ hope ⬩ expectation ⬩ likelihood ⬩ probability ⬩ chance ⬩ perhaps ⬩ perchance ⬩ may be ⬩ probably
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Cómon hí tó Eald-Seaxna mǽgþe gif wén wǽre ðæt hí ðǽr ǽnige ðurh heora láre Criste begitan mihte (si forte aliquos ibidem praedicando Christo adquirere possent) Bd. 5, 10; S. 624, 13
Linked entry: wéna
heáfod
HEAD, chief, source, 'the commencing point, or the highest point, of a stream, of a field, hill, etc.
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Wé sceolon fyligan úrum Heáfde and faran fram deófle tó Criste we ought to follow our Head, and pass from the devil to Christ, Homl. Th. ii. 282, 20.
IN
In ⬩ on ⬩ into ⬩ in ⬩ to ⬩ In
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Gelǽred in ða gerýno Cristes geleáfan, Bd. 2, 15 ; S. 518, 28. In ða tíd bád ðone écan sige ipso tempore coronam exspectabat æternam, Bd. 4. 23; S. 593. 14 : 2, 3 ; S. 504, 20. In áne tíd in one hour, Andr. Kmbl. 2183 ; An. 1093.
Linked entries: -standendlic gang-ern
niman
to take ⬩ receive ⬩ get ⬩ sumere ⬩ accipere ⬩ to take ⬩ keep ⬩ hold ⬩ tenere ⬩ to take ⬩ catch ⬩ to contain ⬩ to take (with one) ⬩ carry ⬩ bring ⬩ to take (to one) ⬩ give ⬩ to take forcibly ⬩ seize ⬩ take away ⬩ carry off ⬩ tollere ⬩ capessere ⬩ auferre ⬩ rapere
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Cristes onsægdnesse ðe wé æt ðæm weofode nimaþ, Blickl. Homl. 77. 5. Ðæt ( food ) hé ǽr tó blisse nam, 57, 7. Ðá nam Petrus and ða óðre apostolas hié ( Mary ), and hié ásetton ofer hire bǽre, 149, 5.
Linked entry: bi-nom
bunda
a wedded or married man, a husband ⬩ maritus, sponsus ⬩ the father or head of a family, a householder ⬩ paterfamilias, œconomus ⬩ wedlock, marriage, ⬩ lawfully born, born in wedlock ⬩ wedlock breaker, an adulterer ⬩ marriage-fast-man, a wedded man, a husband: ⬩ to wed, take a wife ⬩ a wedded man, husband, householder ⬩ one wedded or bound, a husband ⬩ to bind ⬩ person ⬩ agent ⬩ a hammer ⬩ a hammerer ⬩ rule, government, ⬩ a ruler, governor ⬩ bound ⬩ one bound, a husband
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Marriage, and the household arrangements depending upon it, were regulated by the law of the church, and indigenous compound words were formed to express that law, — thus ǽ law, divine law; Cristes ǽ Christi lex.
Linked entry: bonda
mǽþ
- Prov. Kmbl. 27. )
measure ⬩ degree ⬩ proportion ⬩ the measure or extent of power, ability, capacity, efficacy ⬩ degree ⬩ rank ⬩ status ⬩ condition ⬩ due measure ⬩ right ⬩ due measure in regard to others ⬩ honour ⬩ respect
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Ǽlc cristen man áh mycele þearfe ðæt hé on ðam griþe mycle mǽþe wite ( shew great respect to ), 25; Th. ii. 338, 38: Wulfst. 161, 2. Se hæfþ árfæstnysse ðe mǽþe cann on óðrum mannum . . and nele forseón óðerne, 51, 30.
ge-tácnian
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Seó níwe gecýþnis is gefyllednis ealra þǽra þinga þe seó ealde gecýþnis getácnode tówearde be Críste, Ælfc. Gen. Thw. 2, 15.
lytel
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Ꝥ man crístene menn for ealles tó lytlum tó deáðe ne fordéme, Ll. Th. i. 304, 19. (3a) with gen. :-- Ic hys mæg swíðe litel ongytan oððe náwiht, Solil. H. 25, 15.
Sunnan-dæg
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As to the religious observances connected with the day it is said Hit gedafenaþ ðæt gehwylce cristene men, ða þurhteón mágon, on Sæternesdæg cume tó cyrcean, and him leóht mid bringe, and ðǽr ǽfen*-*sang gehýran and on úhtan ðone úhtsang, and on morgenne
hycgan
take thought ⬩ be mindful ⬩ think ⬩ consider ⬩ meditate ⬩ to intend ⬩ purpose ⬩ determine ⬩ endeavour ⬩ strive ⬩ to hope
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Ðú wið Criste wunne hogdes wið hálgum thou didst strive with Christ, didst plot against the saints, 71 b; Th. 267, 28; Jul. 422. Hycgaþ his ealle hú gé hí beswícen all think of this, how ye may deceive them, Cd. 22; Th. 28, 8; Gen. 432.
tó-weard
future ⬩ that is to come ⬩ about to come ⬩ coming ⬩ at hand ⬩ approaching ⬩ toward ⬩ (that is) to happen or be some time or other, ⬩ (that is) to come ⬩ about to happen ⬩ (that is) to come soon ⬩ imminent ⬩ impending ⬩ to take place ⬩ come to pass ⬩ coming towards a place ⬩ approaching ⬩ about to come ⬩ with the face towards a person, ⬩ facing
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Ors. 4, 10; Swt. 202, 3. marking position, with the face towards a person, facing Geseoh ðæt hé sié tóweard ðonne ðú in gange, Lchdm. ii. 352, 19. used appositively, referring to future events, where the futurity is indefinite Ða hálgan ǽr Cristes cyme
Linked entry: tó-ward
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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'On ðære hálgan Þrýnnesse naman, Ic þreó þing beháte cristenum folce, and me underþeóddum Án ǽrest, ðæt ic Godes cyrice and eall cristen folc mínra gewealda sóðe sibbe healde. Oðer is, ðæt ic reáflác and ealle unrihte þing eallum hádum forbeóde.
þencan
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Nó ic eów sweord ongeán óðberan þence ... ac ic mínum Criste cwéman þence, Exon. Th. 120, 18-26; Gú. 274-277. Gif ðú úre bídan þencest, 119, 26; Gú. 260. Se ðe wrecan þencep freán, Byrht. Th. 139, 23; By. 258: Beo. Th. 3075; B. 1535: Cd.
ge-dón
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Hé bæd þæt hé wǽre Crísten gedón, Chr. 107 ; P. 8, 19. participle Hé ús gedyde dǽlnimende þæs heofonlican ríces, Bl. H. ii. l. Hý gedydon ðæt cild sprecende Shrn. 142, 22. phrase Erre móde git mé gedydon ye made me of angry heart, Bl.
MID
With ⬩ in conjunction with ⬩ in company with, along with ⬩ among ⬩ apud ⬩ penes ⬩ by ⬩ through ⬩ with ⬩ at ⬩ when ⬩ since ⬩ seeing that ⬩ cum
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Hí férdon mid ðý hálgan Cristes mǽle, Bd. 1, 25; S. 487, 22. Grammar MID, with acc. Ða ( these things ) mid hine brohte, 2, 4; S. 505, 38.
Linked entry: mið
ÁN
ONE ⬩ unus ⬩ una ⬩ unum ⬩ alone ⬩ only ⬩ sole ⬩ another ⬩ solus ⬩ alius ⬩ sole ⬩ alone of its kind ⬩ singular ⬩ unique ⬩ without an equal ⬩ unicus ⬩ eximius ⬩ a certain one ⬩ some one ⬩ quidam ⬩ a ⬩ an ⬩ a ⬩ an ⬩ each ⬩ every one ⬩ all ⬩ unus-quisque ⬩ una-quæque ⬩ unum-quodque ⬩ One ⬩ other
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It does not, however, appear to be generally used as an indefinite article,but more like the Moes. ain, or the Lat. unus — When a noun was used indefinitely by the Saxons, it was without an article prefixed; as, — þeódríc wæs Cristen Theoderic was a
tǽcan
To shew. ⬩ to offer to view, present ⬩ to shew an object to a person so that the object may be attained by the person, to shew a way, a place, etc. ⬩ without an object, to shew the way, direct ⬩ without an object, to direct ⬩ to shew a person (dat. or acc.) the direction that must be taken, to direct, to cause a certain direction to be taken, the direction being marked, by a preposition. ⬩ to shew the course that must be followed, what should be observed, to direct, appoint, prescribe, enjoin. ⬩ to shew, indicate, signify
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ðínum bócum gesǽd, and ic gehwam wille ðǽrtó tǽtan ðe hiene his, lyst má tó witanne I will refer every one to the books, who desires to know more, Ors. 3, 3;Swt. 102, 25. where the dat. is omitted :-- Seó ealde ǽ næs swá stíð on ðám þingum swá swá Cristes