fús
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Fúsne on forðsíð, 1121. eager for an object (gen. ) Hýðweard gearo, sé þe ǽr lange tíd leófra manna fús æt færoðe feor wlátode, B. 1916
hleápan
to run ⬩ rush ⬩ to jump ⬩ spring ⬩ to leap ⬩ to mount ⬩ jump about
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In the last passage for 452 read 482, and add: to run, go hastily or with violence, rush Hí gebundon þone bysceop be þám fótum on sumne fearr, and þone gegremedon ꝥ hé hleóp on unsméðe eorðan, Shrn. 152, l.
hwǽte
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Huít corn sonuuald for huǽtte cuóm of heofnum, Jn. L. 6, 31 note on manna. Hé áfeormað his þyrscelflóre, and hé gegaderað his hwǽte on his bern; þá ceafu hé forbærnð, Mt. 3, 12.
BEÁM
a tree ⬩ arbor ⬩ the tree ⬩ cross ⬩ patibulum ⬩ crux ⬩ a column ⬩ pillar ⬩ columna ⬩ wood ⬩ a ship ⬩ lignum ⬩ navis ⬩ a BEAM ⬩ splint ⬩ post ⬩ a stock of a tree ⬩ trabs ⬩ stipes ⬩ A ray of light ⬩ a sun-BEAM ⬩ radius ⬩ a trumpet ⬩ tuba
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Him befóran fóron beámas twegen two pillars went before him, Cd. 146; Th. 183, 20; Exod. 94. wood, a ship; lignum, navis Ic of fæðmum cwom brimes and beámes I came from the clutches of sea and ship, Exon. 103 b ; Th. 392, 13 ; Rä. 11, 7. a BEAM, splint
folgian
to FOLLOW ⬩ go behind ⬩ run after ⬩ pursue ⬩ sĕqui ⬩ insĕqui ⬩ to follow as a servant, attendant or disciple ⬩ cŏmĭtāri ⬩ adhærēre alicui ⬩ servīre ⬩ subdĭtus esse
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Wæs on eorþan éce Drihten feówertig daga folgad folcum, ǽr he to heofonríce astáh on earth the Lord eternal was followed [ = attended] by people for forty days, ere he ascended into heaven, Cd. 226; Th. 300, 4; Sat. 559
Linked entry: FYLGEAN
healf
Side ⬩ part ⬩ side ⬩ hand ⬩ beside ⬩ dispute ⬩ behalf ⬩ account ⬩ side ⬩ quarter ⬩ direction
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For þǽm gewinnum þe hié þá hæfdon on feówer healfa, 4, 10; S. 196, 19. with force as in either 1 or 2 and gen. of object Hí (sun and moon) be healfe heofones þisses on áne ne lǽt God God does not let them be on the same side of heaven, Met. 29, 43.
á-springan
to be emitted ⬩ to arise ⬩ to rush up ⬩ burst forth ⬩ to spring, ⬩ to spring up ⬩ come into existence ⬩ to spread (intrans. ) out ⬩ to run out ⬩ cease ⬩ fail
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Ox. 86. with idea of violence, to rush up, burst forth Ásprang up tó þan swíðe sǽflód swá nán man ne gemunet ꝥ hit ǽfre ǽror dyde, Chr. 1099;P. 235, 5. Éðna up of helle geate ásprong Aetna eruptionibus aestuabat, Ors. 2, 6;S. 88, 31.
Linked entry: á-sprungen
ge-hergian
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Gen. 31, 26. to carry off by force Deófol geheregað þá synfullan, and gehæfte tó þǽre hellican byrig gelǽt, Hml. Th. ii. 66, 33. Críst tó helle férde and ðǽr of gehergode eal þæt hé wolde, Wlfst. 126, 13
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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Crúland] supplies a very early instance of the search for gold and silver in the mounds Wæs ðǽr on ðam eálande sum hláw mycel ofer eorþan geworht, ðone ylcan men iú geára for feós wilnunga gedulfon and brǽcon: ðá wæs ðǽr on óðre sídan ðæs hláwes gedolfen
willan
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¶ the present participle used with force of Latin forms in -dus :-- Gefeán ðære willendan gesynto cupitae sospitatis gaudia Bd. 4, 3; S. 570, 22. with a clause Wilt ðú ðæt ic ðé secge? Salm. Kmbl. 506; Sal. 253. Wilt ðú ðæt ic gelýfe?
wang
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III. fig. of any surface Ic ( a cup for cupping) eom stíð and steáp wong, staþol wæs in þá wyrta wlitetorhtra, Exon. Th. 484, 4; Rä. 70, 2
ród
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Hé sende him þǽre róde dǽl þe Críst on þrowude, 885; P. 80, 7. the cross as a form of punishment, death on a cross Hé cóm tó róde gealgan ad crucis patibulum convenit, Past. 33, 20. On róde galgan ástígan, þrowian, losian, Bl.
in-geþanc
Thought ⬩ thinking ⬩ cogitation ⬩ intent ⬩ mind ⬩ heart ⬩ conscience
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Geleornigen eác ða bearn ðæt hí suá hiéren hira ieldrum suá suá hie selfe wieten on hira inngeþonce beforan ðæs diéglan Déman eágum ðæt hí hit for Gode dón illi discant, quomodo ante occulti arbitri oculos sua interiora componant, 28, 1 ; Swt. 191, 2.
Linked entry: inn-geþanc
sellan
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Gehwylc mé drincan sealde, 484, 24; Rä. 71, 6. to give one thing for another. to sell for (wið) a price Ic sylle wið wirðe vendo, Ælfc. Gr. 28, 8 ; Zup. 181, 17. Hwí ne sealde heó ðás sealfe wið þrím hundred penegon, Jn. Skt. 12, 5.
diácon
A deacon, minister of the church, levite ⬩ diācōnus = διάκoνos a servant, waiting man = Lat. minister, levīta, levītes = λευίτηs
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Ðæra diácona wæs se forma Stephănus ... Hí mid gebédum and bletsungum to diáconum gehádode wurdon the apostles ordained seven deacons ... The first of the deacons was Stephen ... They were ordained deacons with prayers and blessings, Homl.
Linked entry: deácon
lǽfan
to leave ⬩ to remain
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Se forma lǽfde his bróðer his wíf primus reliquit uxorem suam fratri suo, Mt Kmbl. 22, 25. Ða men ðe hé beæftan him lǽfde ǽr those men that before he had left behind him, Chr. 755; Erl. 50, 13.
Linked entry: be-lǽfan
stæppan
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Stóp forð ( prodiit ) se ðe deád wæs, Jn. Skt. 11, 44. Deáð neálǽcte, stóp stalgongum, sóhte sáwelhús, Exon. Th. 170, 17; Gú. 1113. Se cyning stóp tóforan ðam biscope, Bd. 3, 14; S. 540, 36.
þeóh
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Gif monnes þeóh biþ þyrel, geselle him mon .xxx. sciłł. tó bóte; gif hit forad sié, sió bót eác biþ .xxx. sciłł., L. Alf. pol. 62; Th. i. 96, 13.
Linked entry: þégh
þeóstre
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Tódríf ðone þiccan mist, ðe wið ða eágan foran ússes módes hangode, hefig and þystre, Met. 20, 266. On hú ðióstrum horaseáþe ðara unþeáwa, Bt. 37, 2; Fox 188, 1. On ðás þeóstran weorulde, Exon. Th. 86, 18; Cri.1410.
geó
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[In the following passage, if geó be the true form, the word is used of the future, but perhaps instead of geó weorþeð should be read geweorþeð Ic eów secge ꝥ ꝥ geo weorþeð, ꝥ ealle þás getimbro beóþ tóworpene, Bl. H. 77, 35.] Add