Bosworth Toller's

Anglo-Saxon

Dictionary online

bæc

(n.)
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. ¶ in one passage the word occurs apparently as fem. and masc. in the same line :-- On cnollan gæte in ðá (ðám ?) diópan bæce; of ðám diópan bæce, C. D. iii. 460, 26

heorþ-pening

(n.)
Grammar
heorþ-pening, -peneg, es; m.

A tax of a penny to be paid by every house [e.g. Peter's pence]

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Peter's mass day: and he who shall not have paid by that time, let him be led to Rome, and in addition thereto pay xxx pence, and then bring a certificate that he has there paid so much.

þeór

(n.)
Grammar
þeór, es(?), e(?), gender is uncertain: in the following passages, which might be decisive, the forms are doubtful
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Wiþ þeóre and sceótendum wenne, 324, 15-25) and sceótendum wenne and eft beþing wiþ þam (the beþing is for þeór, v. 326, 3, so if þam refers to þeór the word is masc. or neuter ) gif þeór gewunige on ánre stówe, Lchdm. ii. 300, 30.

hefe

importancea burdena weight

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Th. 494, 4. importance Hefe mole (virtutes amplas, quae modulum et numerum excedunt pro mole gestorum, Ald. 159, 21. a heavy mass of material, a burden Hefe gleba (spurciglebula ruris, Ald. 140, 34), An. Ox. 18 b, 41. Hefe fasce, i. onere, Wülck.

saltere

(n.)
Grammar
saltere, es; m.

a stringed musical instrument, a psalterythe book of Psalms a psalter,to sing psalms

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Grn. 7, 26. a psalter, a service-book containing the book of Psalms divided into certain portions for Matins, and the Hours, so as to be gone through in the course of the week :-- Hé (the mass-priest)] saltere swá man singþ on Róme, Chart.

Linked entries: psaltere sealten

FREÓLS

(n.)
Grammar
FREÓLS, es; m. sometimes, but rarely, n.

freedomimmunityprivilegelībertasimmūnĭtasprivĭlēgiuma time of freedoma holy dayfeastfestivalthe celebration of a festivalfestumfesti celebratio

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Be mæsse-daga freólse of the celebration of mass-days, L. Alf. pol. 43; Th. i. 92, 1. Sunnan dæges freóls healde man georne let a man diligently keep the festival of Sunday, L. Eth. v. 13; Th. i. 308, 10: vi. 22; Th. i. 320, 11.

Linked entries: friólsend heals

ofer-méttu (o)

(n.)
Grammar
ofer-méttu (o), indecl. in sing. ; but declined in pl. , where it is used with singular meaning, cf. ofer-hygd, -méde : perhaps all the instances which follow may belong to the plural, since eáþmétto takes a verb in the plural; f.

Pride, arrogance, haughtiness

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Pride, arrogance, haughtiness Hine his hyge gespeón and his ofermétto ealra swíðost, Cd. Th. 22, 35; Gen. 351. þurh heora miclan mód, and þurh ofermétto, 22, 7; Gen. 337 : 21, 30; Gen. 332. Hé biþ on oferméttu (-métto, Cott. MSS.) áwended . . . hé ástág

duguþ

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Add: The word is sometimes masc. virtue, excellence Sinope tó eácan hiere hwætscipe and hiere monigfealdum duguþum hiere líf geendade on mægðháde Sinope singulorum virtutis gloriam perpetua virginitate cumulavit, Ors. 1, 10; S. 46, 25.

Aríus

(n.)
Grammar
Aríus, [ = 'Aρειοs], Arrius; g. ii; acc. um; m.

A presbyter of Alexandria, founder of the Arians, born in Cyrenaica, Africa, and died in A. D. 336

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D. 325] excommunicated the mass-priest Arius, because he would not believe that, the Son of the living God was as mighty as the great Father is, L. Ælf. C. 3 ; Th. ii. 344, 2-4

Linked entries: Arrian Arrius

fulluht

(n.)
Grammar
fulluht, fulwiht, fullwiht, fulwuht, es; n. [v. Grimm And. u. El. pp. 136-7]

Baptismbaptismus

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Se yfela preóst ne mæg nǽfre Godes þénunge gefílan, náðer ne ðæt fulluht, ne ða mæssan the evil priest cannot ever defile God's ministry, nor baptism, nor the mass, L. Ælf. P. 41; Th. ii. 382, 14: L. Alf. 49; Th. i. 58, 25: Homl.

spic

(n.)
Grammar
spic, es; n.

Baconlardthe fat flesh of swine the mast on which the swine were fedpopa,lardumfat of seals, whales, etc., blubberblubber, lardlard

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Kemble suggests that it may refer to the mast on which the swine were fed

Linked entry: spec

twi-hynde

(adj.)
Grammar
twi-hynde, adj. As applied to a person, of a rank for which the wergild was two hundred shillings; applied to the wergild, that must be paid for a person of such rank. As will be seen from the passages given below, the twihynde man was a
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ceorl Twelfhyndes mannes wer is twelf hund scyllinga. Twyhyndes mannes wer is twá hund sciłł. ( the article then deals with the case of the former, and concludes: Eal man sceal æt cyrliscum were be ðære mǽðe dón, ðe him tó gebyreþ, swá wé be twelfhyndum

hæc

(n.)
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Rdr. 11. 203, 10. masc. Swá west ðæt hit cymð tó ðan hæcce be súðan Cranrnere, C. D. iii. 399, 22. Capturam in arnne Derentan constructarn, quae usitato æt Ginan hecce nuncupatur uocabulo, 199, 8.

hand-brǽd

(n.)
Grammar
hand-brǽd, hand-bréd. Perhaps hand-bred should be read and the quotation be taken to the next word. But in support of hand-brǽd may be noted the form breð ( = brǽð) odor, Wrt. Voc. i. 42, 58, and the phrase gód hande brád. v. hand;
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Wicklif has handibreede v. N. E. D. handbrede

seomian

(v.)
Grammar
seomian, siomian, semian; p. ode
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Mæst sceal on ceóle segelgyrd seomian the mast shall be fixed in a boat and the yard hang from it, Menol. Fox 509; Gn. C. 25. Hé siomian geseah segn, Beo. Th. 5527; B. 2767. Geseah deorc gesweorc semian, Cd.

Linked entry: semian

ge-singan

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L. 14, 72. to sing praise, glory, &c. to a person, repeat words which express Ðǽm wé gesinga wuldur ipsi cantantes gloriam, Rtl. 163, 15. to recite, repeat forms used in religious services (prayer, psalm, mass) Sé þe Pater noster inweardlíce

gift

(n.)
Grammar
gift, gyft, e; f.

a gift; as a technical term the amount to be given by a suitor in consideration of receiving a woman to wifemarriagenuptiæ

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Æt ðǽm giftan sceal mæsse-preóst beón at the nuptials there shall be a mass-priest, L. Edm. 13, 8; Th. i. 256, 6. Wífigende and gyfta syllende nubentes et nubtum tradentes, Mt. Bos. 24, 38: Lk. Bos. 20, 34.

-tig

(suffix)
Grammar
-tig, -ty, a numeral suffix in words denoting the decades; up to 60 such words are formed with a suffix only, from 60 to 120 hund is prefixed and tig suffixed, hund-seofon-tig, hund-twelf-tig. Other dialects make a distinction in the numerals at the same point. Gothic uses tigus (pl. tigjus) in the earlier, -téhund in the later, O. Saxon -tig in the earlier, while 70 is given by ant-siƀunta; in
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O. H. Ger. the two forms are -zug and -zó. In O. Frs. and Icel. the same forms are used throughout. Tig is another form of the root seen in ten (tehan, g for h according to Verner's Law)

Temes

(n.)
Grammar
Temes, Temese the Thames. In the declension both weak and strong forms are found. [In Latin, nom. Temis, Cod. Dip. Kmbl. i. 30, 12, Temes, ii. 23, 12: gen. Tamisae, i. 98, 1: dat. Taemise, 216, 25: acc. Tamesim Bd. 1, 2; S. 42, 34 may be cited]
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Neáh ðære ié ðe mon hǽt Temes (Temese, MS. C.) ad flumen Tamesim, Ors. 5, 12; Swt. 238, 22. Sý eá hátte Temese, Chr. Erl. 5, 11. Ymbe heora landgemǽra: andlang Temese (on Temese, 8), L. A. G. 1; Th. i. 152, 18. Út on Temese; ðonne ondlong Temese, Cod.

fór-steal

(n.)
Grammar
fór-steal, -steall, -stal, fóre-steall, es; m. [fór, fóre before; steal from stellan to leap, spring; therefore, at least originally, an assault, consisting in one man springing or placing himself before another, so as to obstruct his progress, Thorpe's Glos. to A. Sax. Laws] .

an assaultassultus sŭper ălĭquem in via rēgia factusviæ obstructiothe fine for an assaultmulcta pro assultu

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an assault; assultus sŭper ălĭquem in via rēgia factus, viæ obstructio Gif hwá forsteal oððon openne wiðercwyde ongeán lahriht Cristes oððe cyninges gewyrce if any one commit an assault or open opposition against the law of Christ or of the king, L.

Linked entries: fóre-steall fór-stal