ge-hǽlan
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Hé monge gehǽlde hefigra wíta, þe hine ádle gebundne gesóhtun, Gú. 857. Heó wearð þurh ꝥ fram þæs blódes fléusan gehǽled, Hml.
ge-stillan
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Hi woldon þá wíta gestillan, Hml. S. 5, 39. Þæt gewinn wearð sume hwíle gestilled, Ors. 3, 5 ; S. 106, 5. to stop an agent, restrain from doing something, with acc. Menn woldon sceáwian . . . ac God hi gestilde, Hml. S. 32, 243.
waru
Watchful care ⬩ observance ⬩ keeping of a command ⬩ heed ⬩ care ⬩ care for the safety of others ⬩ safe-keeping ⬩ custody ⬩ keeping from injury ⬩ guard ⬩ defence ⬩ protection against attack ⬩ guard
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Scealt ðú for ware úra goda wíta ðrowian for the protection of our gods thou shall suffer punishments, Homl. Th. i. 594, 4. Cyninge gebyraþ ðæt hé sý on ware and on wearde Cristes gespeliga, L. I. P. 2 ; Th. ii. 304, 23.
Linked entry: wer-genga
þanc
thought ⬩ kindly thought, ⬩ favour, ⬩ grace ⬩ agreeableness, ⬩ pleasure, ⬩ satisfaction ⬩ according to what is agreeable, agreeably, pleasantly ⬩ to the satisfaction of a person, ⬩ so as to please ⬩ pleasing, ⬩ agreeable, ⬩ grateful ⬩ thanks ⬩ by (one's) grace, favour ⬩ of (one's own) accord, ⬩ with (a person's) consent, ⬩ willingly ⬩ voluntarily ⬩ at (one's) pleasure or will ⬩ in or of itself ⬩ for (one's) sake
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Þanc cunnan, witan [cf. He cuðe him ðerof wel gret ðhanc, Gen. and Ex. 1659. Sche ... can hem therfore as moche thank as me, Chauc. Kn.
þencan
To think ⬩ to meditate, ⬩ cogitate, ⬩ consider ⬩ to think, ⬩ have in the mind ⬩ to think, ⬩ suppose ⬩ hold as an opinion or belief ⬩ to think of ⬩ consider, ⬩ employ the mind on a subject ⬩ to think about, of, on a subject ⬩ to direct the thoughts to an object, ⬩ to look to with attention, ⬩ turn the thoughts to ⬩ to look to with trust, ⬩ expectation ⬩ expect of. ⬩ to turn the thoughts to action, ⬩ to be bent upon something, ⬩ have an intention to do something ⬩ to determine, ⬩ devise ⬩ mean, ⬩ purpose ⬩ intend, ⬩ to think of doing something, ⬩ intend to do ⬩ to desire, ⬩ seek ⬩ to think, ⬩ call to mind, ⬩ originate in the mind
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To think. absolute, to meditate, cogitate, consider Sceal scearp scyldwíga gescád witan worda and worca, se ðe wel þenceþ, Beo. Th. 584; B. 289. Ða leásan men treówa gehátaþ fægerum wordum, fácenlíce þencaþ, Fragm. Kmbl. 49; Leás. 26.
for-beran
to bear ⬩ endure ⬩ sustain ⬩ to bear with ⬩ tolerate ⬩ to bear with ⬩ put up with ⬩ to do without ⬩ to abstain from ⬩ desist from ⬩ to abstain ⬩ to restrain
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Míne witan secgað ꝥ ic hit tó lange forboren hæbbe, Ll. Th. i. 220, 4. to bear with patiently, without getting angry, put up with, not to resent, not to punish Forberet dissimulat (injuriam), Kent. Gl. 411.
Linked entries: fór-beran fóre-beran
lagu
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Ðis syndon þá laga þe Æðelréd cyng and his witan gerǽdd habbað, 292, 1. Cyninges lage lytledon, 348, 19. Tuá lagena ł ǽa bis legum Germ. 388, 16. On Engla lagum, Ll. Th. i. 190, 11. Man rihte laga úp árǽre, 316, 25: 328, 1.
rǽdan
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Hé wolde witan æt him hwæt his suna rǽddon (hrǽddon, v. l. ), Hml. S. 5, 155. Gefare hé ꝥ ꝥ God rǽde (cf. wille, 24), Ll. Th. i. 344, 29.
tó-brecan
To break, ⬩ break in pieces ⬩ to break in two, ⬩ to break to pieces, ⬩ break up, ⬩ to separate into parts by striking or pulling ⬩ to overthrow, ⬩ break down, ⬩ ruin, ⬩ destroy, ⬩ put into confusion, ⬩ rout, ⬩ to destroy, ⬩ crush ⬩ to take by assault ⬩ to break a promise, pledge, etc., ⬩ to infringe, ⬩ violate ⬩ to break, ⬩ interrupt
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Ðæs ne wéndon witan Scyldinga, ðæt hit (the hall) manna ǽnig tóbrecan meahte, Beo. Th. 1565; B. 780. Wæs ðæt beorhte bold tóbrocen swíðe, 1999; B. 997. Weard folc tótwǽmed, scyldburh tóbrocen, Byrht. Th. 138, 58; By. 242.
for-wyrcan
to do wrong ⬩ be guilty ⬩ to injure ⬩ destroy by wrongful working ⬩ to treat improperly ⬩ use badly ⬩ to bring to an end ⬩ to ruin ⬩ to make guilty ⬩ to commit crime against ⬩ guilty ⬩ criminal ⬩ sinful ⬩ to bring to an ill condition ⬩ to lose by evildoing ⬩ to forfeit ⬩ to bring about ⬩ cause what is evil
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Th. i. 192, 16. to injure or destroy by wrongful working. to treat improperly, use badly Hié witan willað hwæt hié sellað, and nyllað wietan mid hwelcum woo hié hit gestriéndon oððe forworhton ( wasted it ), Past. 343, 24.
ríce
powerful ⬩ mighty ⬩ great ⬩ possessed of power ⬩ rich ⬩ possessed of wealth ⬩ strong ⬩ powerful ⬩ mighty ⬩ potent
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Hé hér ácwellan ða rícostan witan and ða æðelestan, Met. 9, 25. rich, possessed of wealth Eáðere ys olfende tó farenne þurh nǽdle þyrel ðonne se ríca and se welega on Godes ríce gá facilius est camelum per foramen acus transire quam divitem intrare regnum
þúsend
a thousand
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Grammar þúsend, as a numeral noun, neuter and fem. (v. Ps. Th. 118, 72, and cf. cognates), Grammar þúsend, gen. þúsendes, pl. þúsendu (-o, -a,-e); also þúsend sometimes in the multiples, though, perhaps, in these cases the whole number is to be considered
þurfan
To need ⬩ to be in need ⬩ have need of something ⬩ to need to do something ⬩ to be bound to do something because it is right ⬩ to be obliged ⬩ be compelled by destiny ⬩ to have good cause or reason for doing something ⬩ to be use, to be good for a person to do something ⬩ to owe
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Hí witan, hwǽr hí eáfiscas sécan þurfan ( where they must seek them, if they are to find them ), Met. 19, 25. Syle mé ðæt wæter, ðæt mé ne þyrste, ne ic ne ðurfe hér feccan, Jn. Skt. 4, 15.
HÚ
How
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Witan hú ðú æðele eart, Hy. 3, 14; Hy. Grn: ii. 281, 14. Mé com swíðe oft on gemynd hú gesǽliglíce tída wǽron giond Angelcynn it has often come into my mind what happy times there were in England, Past. Pref. Swt. 3, 4.
ymb-hwyrft
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Gif ðú witan wilt ymbe ealre ðisse eorðan ymbhwyrft from eásteweardan ðisses middangeardes óð westeweardne, and fram súþeweardum óð norþeweardne (omnem terrae ambitum), Bt. 18, l ; Fox 60, 31.
ge-secgan
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Ic gehére hwæt þú woldest witan, ac ic hyt ne mæg myd feáwum wordum gesecgan. Solil.
duguþ
multitude, troops, army, people, men, attendants, the nobles, nobility, the heavenly host ⬩ cōpiæ, exercĭtus, pŏpŭlus, hŏmĭnes, comĭtātus, prŏcĕres, mīlĭtia cœlestis ⬩ majesty, glory, magnificence, power, virtue, excellence, ornament ⬩ majestas, magnificentia, potentia, virtus, dĕcus ⬩ advantage, gain, good, happiness, prosperity, riches, blessings, salvation ⬩ commŏdum, lucrum, bŏnum, prospĕrĭtas, divĭtiæ, ŏpes, sălus ⬩ benefit, gift ⬩ benefĭcium, mūnus, dōnum ⬩ that which is seemly, suitable, seemliness ⬩ dĕcōrum
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Be ðám hringum mon mihte witan hwæt Romána duguþe gefeallen wæs by the rings one might know how many of the nobility of the Romans had fallen, Ors. 4, 9; Bos. 91, 11: 3, 11; Bos. 74, 30: 1, 12; Bos. 35, 43.
ge-mót
A meeting, coming together, MOOT, assembly, council ⬩ conventus, congregatio, concursus ⬩ Concĭlium, Conventus, Synŏdus, Synŏdāle concĭliābŭlum,
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D. 1849, says-'The proper [Anglo-] Saxon name for these assemblies was Witena gemót, literally the meeting of the witan [or the wise or experienced]; but we also find,-Micel gemót the great meeting; Sinoþlíc gemót the synodal meeting; Seonoþ the synod
Linked entry: ge-mét
fær
going ⬩ passing ⬩ a going away ⬩ a journey ⬩ course ⬩ a voyage ⬩ a march ⬩ an expedition ⬩ enterprise ⬩ a passage ⬩ thoroughfare ⬩ road ⬩ entrance ⬩ carriage ⬩ vessel ⬩ a troop ⬩ a crew ⬩ fare ⬩ proceedings
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Tó ðý þæt ic wolde witan ymbe ðín fær, hú se Ælmihtiga embe ðé wolde ut, quid de te fieri deberet, agnoscerem (Bd. 5, 12), Hml. Th. ii. 354, 9. Man gesette on cranice his leóde fær, Hml. A. 95, 124
Linked entry: færbu
ge-wis
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S. 23, 631. (1 b) certain, about (be) :-- 'Ic wolde witan swá be Gode . . . þæt mé nán þing meahte on nánum tweónunga gebringan.' 'Gelýfst þú þæs þæt ic þé mæge dón gewisran be Gode þonne þú nú eart be ðám mónan?,' Solil.