wíse
a wise way ⬩ manner ⬩ mode ⬩ fashion ⬩ state ⬩ condition ⬩ an arrangement ⬩ instruction ⬩ a disposition ⬩ direction ⬩ condition ⬩ a thing ⬩ res ⬩ negotium ⬩ a cause ⬩ reason ⬩ res
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On feala wísan (multis modis) ic beswíce fugelas, Coll. Monast. Th. 25, 11. Grammar wíse, ¶ in adverbial phrases as in other-wise Mid suman gemete ł wísan quodammodo, Hpt. Gl. 435, 59. Ðás cýþnesse Drihten nam of ðisse wísan, Blickl. Homl. 31, 16.
Linked entry: wís-fæst
lác
- [v. Shrn. pp. 3-4],
battle ⬩ struggle ⬩ an offering ⬩ sacrifice ⬩ oblation ⬩ a gift ⬩ present ⬩ grace ⬩ favour ⬩ service ⬩ a present ⬩ offering of words ⬩ a message ⬩ medicine
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Dict. p. 382, col. 2), and in English lác could be applied in the same way.
ge-sellan
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Ic ne mæg swá fela gefón swá fela swá ic mæg gesyllan ( vendere ), Coll. M. 23, 29. to give in payment Hé geselþ eallne ðone welan æfter ðám anwealde, bútan hé hine mid lǽssan begitan mæge, Bt. 33, 2 ; F. 124, 10.
weorc
Work ⬩ opus. ⬩ work ⬩ operative action ⬩ operation ⬩ working ⬩ doing ⬩ performance ⬩ work ⬩ doings ⬩ actions ⬩ what a person does ⬩ what happens ⬩ work ⬩ labour ⬩ occupation ⬩ employment ⬩ any form of long-sustained or habitual activity ⬩ a particular act of labour ⬩ workmanship ⬩ a work ⬩ deed ⬩ any action ⬩ of action that gives affect to anything ⬩ a work, ⬩ what is wrought ⬩ a strong building, ⬩ fortress ⬩ work, ⬩ what is done, ⬩ effect produced ⬩ pain, ⬩ travail, ⬩ grief, ⬩ the instrumental or dative is used in the phrase weorce wesan with the dative of the person — to be painful to a person
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Yrþlingc, hú begǽst ðú weorc ðín Coll. Monast. Th. 19, 11. Sum mæg wrætlíce weorc áhycgan heáhtimbra gehwæs Exon. Th. 296, 1; Crä. 44. Weorc gebannan Beo. Th. 149; B. 74. a particular act of labour Wirc six dagas ealle ðín weorc Ex. 20, 9.
fón
to take ⬩ catch ⬩ to take ⬩ arrest ⬩ apprehend ⬩ to get ⬩ gain ⬩ to get ⬩ suffer ⬩ experience ⬩ to begin ⬩ to begin ⬩ to take ⬩ to set about ⬩ undertake ⬩ to attack ⬩ to begin at ⬩ to take ⬩ take ⬩ to set to work at ⬩ deal with ⬩ receive ⬩ accept ⬩ to take ⬩ to take ⬩ take possession of ⬩ to take ⬩ to take ⬩ undertake ⬩ to take ⬩ to take to ⬩ allow of ⬩ to take to ⬩ to take to ⬩ join battle ⬩ to join together ⬩ to struggle with
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Coll. M. 24, 7, 15. Swá swá man deór oððe fugelas féht, Solil. H. 46, 11. Hý fóð þá wildan hránas mid, Ors. 1; S. 18, 12. Þonne eów fón lysteð leax.
wunian
To dwell ⬩ remain ⬩ to dwell ⬩ abide ⬩ stay ⬩ remain ⬩ live ⬩ to inhabit a place, live in or on ⬩ to live, be in certain conditions or circumstances, ⬩ to abide ⬩ be present with a person to comfort or help ⬩ to be ⬩ rest ⬩ reside ⬩ remain ⬩ occupy a position ⬩ to consist of or in, ⬩ subsist, exist ⬩ to remain ⬩ last ⬩ continue ⬩ endure ⬩ to be wont
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Mislíce wildeór wuniaþ (morantur) on wudum, Coll. Monast. Th. 22, 23. On heán muntum heortas wuniaþ, Ps. Th. 103, 17. Ic on wéstene wunode lange mansi in solitudine, 54, 7. Wunude, 83, 1. Hé wunode ðǽr on mynstre, Homl. Skt. i. 6, 99.
lǽtan
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hié nó hié on ǽlce healfe gebígean they would not let themselves be inclined to every side Past. 306, 4. to cause, let (in to let a person know). where the following infinitive has a subject Ic lǽte hig ætwindan tó wuda dimitto eos avolar ad sylvam Coll
ge-niman
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L. 25, 128), Wlfst. 139, 25. to take to oneself, take possession of Ic wyrpe þá unclǽnan út and genime ( sumo ) mé clǽne tó mete, Coll. M. 23, 17. Max míne on eá ic wyrpe and spyrtan, and swá hwæt swá hig gehæftaþ ic genime, 13.
ofer
with dat. generally with the idea of rest; ⬩ above, over ⬩ denoting contact with anything, upon, on ⬩ denoting extension over, throughout, in, on ⬩ denoting a higher degree, beyond, more than ⬩ denoting the cause of an emotion, over ⬩ denoting the object over which power is exercised ⬩ with the idea of movement, where the accusative might be expected ⬩ marking time, after, beyond ⬩ denoting motion in a definite direction across, to the other side of an object ⬩ denoting motion which is diffused over a surface ⬩ denoting extension through a space, throughout, among ⬩ denoting motion from below, over, above ⬩ denoting motion from above, upon, on ⬩ denoting the object upon which an action or feeling takes effect ⬩ denoting the object over which power is exercised ⬩ above, more than ⬩ supra, super ⬩ beyond, besides ⬩ ultra ⬩ denoting the passing over moral bounds, in violation of, in opposition to, contrary to, against ⬩ with words implying rest ⬩ (cf. to talk over) ⬩ denoting the cause of an emotion (cf. I. 5) ⬩ without ⬩ with words expressing time, ⬩ after ⬩ through, during
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Ðú sprycst ofer mǽþe úre ultra etatem nostram, Coll. Monast. Th. 32, 11.
Linked entries: ofer-bord ofer-sceótan
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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[MS. 979]; Th. 234, 9, col. 1. the king took a corresponding oath to his people.
witan
to wit ⬩ know ⬩ have knowledge ⬩ be aware, ⬩ to know ⬩ have knowledge of, ⬩ be aware of ⬩ to be wise ⬩ be in one's senses ⬩ to be conscious of ⬩ to know ⬩ to feel ⬩ shew
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Wé witun ðé bilewitne wesan, Coll. Monast, Th. 18, 22. Ðara cynna monige hé wiste on Germanie wesan, Bd. 5, 9; S. 622, 14: Exon. Th. 182, 20; Gú. 1313: 248, 16; Jul. 91. Wisse, 436, 15;Rä. 55, 1: 324, 28; Víd. 101.
sculan
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Coll. Monast. Th. 25, 23. Hié be ðæm wiston hwider hié sceoldon they knew by that in which direction they had to go, Ors. 3, 5 ; Swt. 106, 15.