ge-dǽlan
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to divide a whole into parts. of a material whole. where the parts are no longer in contact Stánas uneáþe tósomne cumaþ, gif hí gedǽlede (tódǽlde, v. l. ) weorþaþ, Bt. 34, 11; F. 150, 25. where the parts remain in contact, to mark the limits of the parts
éþel
fatherland
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Add Éþl clima, i. plaga, Wrt. Voc. ii. 131, 74. in connexion with human beings. a person's native country, fatherland Ǽþel patria, Wrt. Voc. i. 80, 40, All lond ł oeðel omnis regio, Mt. L. 3, 5. Þín wræcstów is þám monnum éþel þe þǽron geborene wǽran
ge-bindan
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Dele <b>II,</b> and add: — Geband devinxit. Wrt. Voc. ii. 106, 21. Gebindende astringentes, 3, 12. to bind with a material band. to fasten an inanimate object with a band, clasp, wrap round Gebindan beám ǽrenum clammum, Dan. 519. Þeóstre
ge-bycgan
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Add: to buy goods Sé þe hine gebohtte qui eum emerat, Bd. 4, 22; Sch. 460, 12. <b>1 a.</b> to buy as a trader :-- Wilt þú syllan þingc þíne hér, ealswá þú hí gebohtest þǽr? Ic nelle, ac ic wylle heora cýpan hér luflicor þonne ic gebicge (
A
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the, vide Þ, þ. The indigenous Pagan alphabet of our Anglo-Saxon forefathers, called Runes, it must be particularly observed, not only represents our letters, but the names of the letters are significant. The Runes are chiefly formed by straight lines
Q
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reliquias retained its original form
-tig
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O. H. Ger. the two forms are -zug and -zó. In O. Frs. and Icel. the same forms are used throughout. Tig is another form of the root seen in ten (tehan, g for h according to Verner's Law)
hearga
a grove ⬩ a temple ⬩ fane ⬩ an idol
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[For pl. hearga; f. substitute: a place sacred to a god, with an idol and an altar. a grove Hearga lucum (the word occurs among glosses to Aldhelm between one on Ald. 50, 25 and another on 50, 27: in the text between these lucum does not occur), Wrt.
morþ
death ⬩ destruction ⬩ perdition ⬩ that which causes death ⬩ murder ⬩ slaying with an attempt at concealment of the deed ⬩ murder ⬩ homicide
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death, destruction, perdition Hit wæs hæleþa forlor menniscra morþ ðæt hié tó mete dǽdon ofet unfǽle it was men's ruin, our race's destruction, that for their food they took that evil fruit, Cd. 33; Th. 45, 5; Gen. 722. Mid morþes cwealme with death's
Linked entries: morþ-weorc morþ-wyrhta
á-biddan
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Add: to pray Tó mæginðrymme ðínum tó ábiddanne (idoneos) ad majestatem tuam exorandum . Rtl. 87, 31. to pray to, entreat a person Ábiddaþ (biddaþ, v. l. ) hine. Bt. 42 ; F. 258, 21. to ask for, entreat, with acc. of thing Seó áwyrgednes ðe eówer yldran
ge
and ⬩ even ⬩ even ⬩ both . . . and . . . ⬩ and
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Add: connecting two words or clauses, and alone Mannes heáfod ge þá sculdro magan in, Bl. H. 127, 9. Þæfian mid lufe ge mid láþe, 45, 8. Þæs bysceopes líf on bysceopháde ge ǽr bysceopháde cujus uiri et in episcopatu et ante episcopatum uita Bd. 4, 6;
forþ
forwards ⬩ from an upright position ⬩ from a point of rest ⬩ denoting continuity of movement or direction, on ⬩ along with ⬩ and so on ⬩ forth ⬩ hence forth ⬩ on ⬩ to go on doing ⬩ at an advanced point ⬩ at a later part of a book ⬩ forth ⬩ out ⬩ so as to be seen or known ⬩ forth ⬩ away from a place ⬩ out ⬩ to (such) a degree
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Add: forwards, from an upright position Hé leát forð tó ðǽm men ðe hine sleán mynte, Bl. H. 223, 9. Forþ fællende procidens, Mt. R. 18, 26, 29. Forþ álotene cernui, Hy. S. 5, 29. Forð onloten tó his fótum provolutus ejus pedibus, Gr. D. 53, 23. Ásitte
ESNE
A man of the servile class, a servant, retainer, man, youth ⬩ mercēnārius, servus, vir, jŭvĕnis
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A man of the servile class, a servant, retainer, man, youth; mercēnārius, servus, vir, jŭvĕnis. The esne was probably a poor freeman from whom a certain portion of labour could be demanded in consideration of his holdings, or a certain rene [gafol, q.
wrégan
To bewray ⬩ accuse ⬩ denounce ⬩ to accuse ⬩ to accuse ⬩ to accuse ⬩ to denounce
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To bewray, accuse, denounce, absolute Ne ðú ne wréi nec accuses, Kent. Gl. 1083. Wíte ł wréce imputet, Germ. 400, 560. Wroegde defert, meldadun vel wroegdun (roactum. Erf. ) defferuniur, Txts. 57, 663, 652. Wrégde, wrégdan, Wrt. Voc. ii. 25, 35, 26.
á-bisgian
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Ábysegode exercitos Germ. 388, 23. to busy, employ, engage, occupy, exercise, with acc. of person (or passive) and gen. of occupation Ne sceal hé hyne ná ábysgian worldlícra bysgunga non debet occupari mundanis negotiis L. Ecg. P. i. 7; Th. ii. 174,
Linked entry: a-bysgian
ge-frignan
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Take here <b>ge-frinan</b> (l. ge-frínan) in Dict. and add pp. - frognen. to ask, question. absolute Ic fora iúih gefregno ego coram uobis interrogatns, Lk. L. 23, 14. Ðá uuðuuto gefrugnon (conquirentes) mið him, Mk. -L. R. 9, 14. (l a) to
gild
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Add: payment, of purchase or barter Hwælc seleþ monn geld for ferh his quam dabit homo commutationem pro anima sua? Mt. R. 16, 26. pay of troops Eádwerd cing scylode .ix. scypa of mále . . . and belifon .v. scypa bæftan; and se cing heom behét .xii.
mid
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Add His here geseah þæt hé mid þý horse áfeóll, Ors. 3, 7 ; S. 118, 4. Se wer þe mid his ágene (-on, v. l. ) wíf bið slǽpende, Bd. 1, 27 ; Sch. 86, 1. Ána mid him sylfum alone by himself, Gr. D. 105, 29 : 32 : 106. 24. <b>II a.</b> where
LǼDAN
TO LEAD ⬩ conduct ⬩ take ⬩ carry ⬩ bring ⬩ bring forth ⬩ produce
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TO LEAD, conduct, take, carry, bring, bring forth, produce [the word translates the Latin verbs ducere, ferre with many of their compounds] Ic naman Drihtnes herige and hine mid lofsange lǽde swylce laudabo nomen Dei mei cum cantico, et magnificabo eum
Linked entry: be-lǽdan
ge-brengan
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Add: to bring to or from a place, where the object is material Gif gebrenges (offeres) ðing ð ín tó wígbed, Mt. L. 5, 23. Gebrengað ł lǽdað hiá educit eas, Jn. L. 10, 3. Hié þá scipu binnan Lundenbyrig gebróhton, Chr. 896; P. 89, 21. Gebróhtun (obtulerunt