un-riht
wrong ⬩ evil ⬩ iniquity ⬩ injustice ⬩ a defect
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wrong, evil, iniquity, injustice Unriht injuria, Wrt. Voc. ii. 49, 26. Hira unriht ( iniquitas ) wearð untýned, Ps. Th. 72, 5: Blickl. Homl. 175, 9. Hwylc unryht mæg bión máre quae potest iniquior esse confusio? Bt. 39, 9; Fox 224, 28. Unrihtes feala
ge-déman
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Dele second passage, and add: to judge. absolute Gié æfter líchoma gedoemas (iudicatis) . . . Ðǽh ic gedoemo (iudico), dóm mín sóð is. Jn. L. 8, 15, 16. Nellað gié gedoema, Lk. L. 6, 37. to judge a person, with dat. (or uncertain) Swá hé gedémð ús swá
ge-trúwian
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Add: absolute Getrúwiað confidete, Jn. 16, 33. with dat., to trust to Se gelǽreda him ne getrúwað on ðǽre hreón sǽ, Past. 59, 2. Hé getrúwode ðæs mægene ðe hit him bebeád, 51, 16. Him nán folc ne getrúwade, Ors. 4, 12; S. 210, 12: 5, 7; S. 230, 7. Ne
heofone
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Add: the overarching vault of sky Ic gedó þæt eów bið ǽgðer heard ge heofene ge eorðe dabo vobis coelum desuper sicut ferrum et terram aeneam, Lev. 26, 19. Sí þé heofene swilce ór and eorðe swilce ísen, Deut. 28, 23. Under þǽre heofenan fæstnisse, Gen
lǽfan
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Add: to cause to remain (lífan). of a deceased person, to have as remainder after one Se gesibsuma lǽfð symle yrfeweard æfter him sunt reliquiae homini pacifico Ps. Th. 36, 36. Hé lǽfde æfter him þreó sunan, Chr. 1086; P. 221, 11. Nam se óðer hí and
wág
A wall, mostly of a building
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A wall, mostly of a building Wáh paries, Wrt. Voc. i. 81, 8: 290, 7: Ælfc. Gr. 9, 26;Zup. 52, 12. Ǽlces húses wáh biþ fæst ǽgþer ge on ðære flóre ge on ðæm hrófe, Bt. 36, 7;Fox 184, 12. Him ne wiðstent nán ðing, náðer ne stǽnen weall ne brýden wáh( a
hláford
A LORD; ⬩ dominus. ⬩ herus
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A LORD; dominus. herus Hláford heros, Ælfc. Gl. 87; Som. 74, 46; Wrt. Voc. 50, 28. Scipes hláford nauclerus, 83; Som. 73, 66; Wrt. Voc. 48, 4. Hie cuǽdon ðæt him nǽnig mǽg leófra nǽre ðonne hiera hláford they said that no kinsman was dearer to them than
Linked entries: hláf-weard hlǽfdige
tó-flówan
To flow different ways, ⬩ disperse in flowing, ⬩ flow away ⬩ to flow in different directions, ⬩ be dispersed ⬩ to melt away, ⬩ be destroyed ⬩ to wander, ⬩ be drawn hither and thither, ⬩ be distracted ⬩ to be separated, ⬩ take different directions ⬩ to spread ⬩ to pass away, ⬩ be dissipated, ⬩ scattered, ⬩ rendered useless, ⬩ brought to nothing ⬩ to separate in confusion, ⬩ become disconnected
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To flow different ways, disperse in flowing, flow away Ic tóflówe defluo, Ælfc. Gr. 28, 5; Zup. 175, 14. Tófleówan ł út urnan defluxerant, Hpt. Gl. 473, 37. referring to material objects, to flow in different directions, be dispersed Iudas tóbærst on
Linked entry: te-flówan
LÆS
Less ⬩ lest
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Less, lest Hió mé lytle læs láðe woldan ðisses eorþweges ende gescrífan paulominus consummaverunt me in terra, Ps. Th. 118, 87. Nóht ðon læs nihilominus, Bd. 2, 14; S. 516, 6. Nóhte ðon læs, 3, 6; S. 528, 10. Nóhte ðý læs unáræfnendlíc non minus intolerabile
Linked entry: læsast
mǽrþu
greatness ⬩ honour ⬩ glory ⬩ fame ⬩ a great ⬩ honourable ⬩ glorious action ⬩ a wonderful thing ⬩ mighty work
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greatness, honour, glory, fame Gesprang mérþu his in all lond Galileæ processit rumor ejus in omnem regionem Galilaeae, Mk. Skt. Lind. 1, 28. Lof wíde sprang, miht and mǽrþo, ofer middangeard, þeodnes þegna. Apstls. Kmbl. 13; Ap. 7. Ðǽr wæs Beówulfes
ge-seón
To see ⬩ videre, conspicere
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To see; videre, conspicere. used absolutely or with acc Ic geseóm menn video homines, Mk. Skt. Lind. 8, 24. He hér gesihþ he here seeth, Apol. Th. 14, 26. Ða líðende land gesáwon the voyagers saw land, Beo. Th. 448; B. 221. Ðá heó Isaac geseah when she
Linked entry: ge-sión
hálig-dóm
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Add: holiness, sanctity. of human beings. Cf. hálig; <b>A. III, V</b> Háligdóm is fullneáh ásprungen and sóðfæstnes swýðe gelytlod defecit sanctum, diminutae sunt veritates, Ps. Th. II, l. Háligdómes sanctimonie (Christus, zelotypus sanctimoniae
ge-gaderian
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Add: to join together. to put together Tó gesetedo ł gegeadrad adpositos, Mt. p. 12, 4. to unite the parts which form a whole Ðú gegæderast ðá hiofonlicon sáwla and ðá eorþlicon líchoman, Bt. 33, 4; F. 132, 22. Óðer biþ se mon, . . . óðer his gódnes
þearf
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need Wé sceolan beón genyndige Godes beboda, and úre sáwle þearfe, Blickl. Homl. 25, 27. Gemyndige úre sáula þearfe, 101, 16. God, ðe ǽlces monnes ðearfe wát, Bt. 39, 10; Fox 226, 25. Hé ealle can úre þearfe, Ps. Th. 102, 13. Seleþegn ealle beweotede
ge-dón
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Add: to put. lit. to place in or on a material object, give position or direction to Hé þone hláf tóbræc on twá, and hine gedyde on his twá sléfan, Bl. H. 181, 16. God feorh in gedyde, Gen. 184. Heó hyre bán on níwe þrúh ásette and on cyricean gedyde
furþum
Take here ⬩ in Dict., and add: ⬩ even, ⬩ just
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Take here Similar entries furþan in Dict., and add: even, intimating that the sentence in which it occurs expresses an extreme case of a more general proposition implied, and generally prefixed to the particular word, phrase, or clause, on which the extreme
tó-sceádan
to divide in two, ⬩ separate one thing from another ⬩ to divide into parties ⬩ cause division ⬩ dissension among ⬩ to separate contending parties or claims ⬩ judge, ⬩ decide between ⬩ to make a distinction between things ⬩ to distinguish ⬩ treat or regard differently ⬩ to separate one thing from another with the mind, ⬩ to discern, ⬩ distinguish, ⬩ discriminate ⬩ to separate things from one another, ⬩ to order, ⬩ dispose, ⬩ appoint ⬩ to separate the parts of a confused whole, ⬩ to expound, ⬩ interpret, ⬩ render intelligible ⬩ to discuss ⬩ to send in different directions, ⬩ to scatter ⬩ disperse ⬩ To be separated, ⬩ to differ
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to divide in two, separate one thing from another, literally, of local relations Swá swá sweord ða wunde tósceát on tú, Past. 60; Swt. 453, 17. Se streám tósceádeþ súþfolc Angelðeóde and norþfolc flumine meridiani et septentrionales Anglorum populi dirimuntur
Linked entries: sceádan tó-gesceádan tó-scádan
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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a king, ruler, emperor; rex, imperator . He is the representation of the people, and springs from them, as a son does from his parents. The Anglo-Saxon king was elected from the people; he was, therefore, the king of the people. He was the chosen representative
ge-cýþan
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Add: to make known by words, to give information of, tell, give notice of, report Ic þé gecýþe for þon þe manega tintrega hié þé on bringað. Bl. H. 237, 4. Mid þyssum wordum hé gecýþde ꝥ hé wolde beón swyltende, 75, 32. Þú gecýð ... ne mæg ofer þæt Ebréa
Linked entry: cýþan
ge-sellan
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Add: to give as a present to a person, confer gratuitously the ownership of. with dat. of person Ic eówrum cynne Khananéa land on ágene ǽht gesylle (dabo). Ps. Th. 104, 10. He geselleð gódo biddendum hine, Mt. L. 7, ii. Gesilið, Jn. L. ii. 22 : 14. 16