Bosworth Toller's

Anglo-Saxon

Dictionary online

ge-þeaht

(n.)
Grammar
ge-þeaht, m. (e. g. geþeahtas, Gr. D. 137, 20), f. (e. g. mid bróþorlicre geþeahte. Bd. 3, 22; Sch. 292, 8), n. (e. g. ðæt ryhte geðeaht. Past. 287, 14).
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Mé rúmran geþeaht wísdóm onwreáh, 1241. purpose, design, device, plan Geþeaht, orþanc, searwu molimen, An. Ox. 123. Gif ys of mannum geþeaht þis oððe weorc, Scint. 199, 3. Hié gesetton ꝥ hé ... swungen wǽre oþþæt hé swylte ...

smeágan

(v.)
Grammar
smeágan, smeán; p. smeáde; ppr. smeágende, smeánde; pp. smeád

to consider, meditate, inquire, deliberateto consider, ponder, examine, inquire into, discuss, searchto seek an opportunityto accept as the result of inquiry, to suppose

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On eallum ðínum weorcum ic wæs smeágende 76, 10. to consider, ponder, examine, inquire into, discuss, search with acc. Ðenden ic Godes bebodu smeáge scrutabor mandata Dei, Ps. Th. 118, 115.

Linked entry: smeán

IN

(prep.)
Grammar
IN, prep. cum dat. inst. acc.

InonintointoIn

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Se ágend upárǽrde reáde streámas in randgebeorh the Lord hath raised up the waters of the Red Sea as a protection, Cd. 156; Th. 196, 24; Exod. 296. Gelǽred in ða gerýno Cristes geleáfan, Bd. 2, 15 ; S. 518, 28.

Linked entries: -standendlic gang-ern

lufian

(v.)
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Th. i. 378, 21. to take pleasure in the existence of a virtue, practice, seate of things (acc. or clause) God lufað þæt man sí mildheort (miseri- cordiam diligit Dominus, Ps. Th. 83, 12. Ðú ðæt ne lufedest þæt ic þé bernelác brengan móste, Ps.

tǽcan

(v.)
Grammar
tǽcan, p. tǽhte

To shew.to offer to view, presentto shew an object to a person so that the object may be attained by the person, to shew a way, a place, etc.without an object, to shew the way, directwithout an object, to direct to shew a person (dat. or acc.) the direction that must be taken, to direct, to cause a certain direction to be taken, the direction being marked, by a preposition.to shew the course that must be followed, what should be observed, to direct, appoint, prescribe, enjoin.to shew, indicate, signify

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Him mon setl tǽhte and hé sæt æt ðam symble he was shewn a seat, and sat at the feast, Bd. 3, 10; S. 534, 28: 5, 19; S. 639, 35. Him freá tǽhte wegas ofer wésten, Cd. Th. 174, 5; Gen. 2873.

ge-mǽre

(n.; v.)
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Voc. ii. 10, 52. in the case of a country or district. frontier, border, (by the sea) coast -Þá brycge þe æt þǽm gemǽre wæs, Ors. 2, 5 ; S. 78, 15.

healdan

(v.)
Grammar
healdan, haldan; p. heóld; pp. healden.

to HOLD, keep, grasp, retain, restrain, confine, containto hold, have, possess, occupy, inhabitto rule, governto behave, conductto guard, defend, keep, preserve, protect, maintain, sustain, regard, observe, take heedto hold out, last, hold on, continue, hold withto hold, keep, keep sheepservare, custodire

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Hí heóldon ofer sǽ tó Flandran they took their way across the sea to Flanders, 1075; Erl. 214, 9

faran

to traveljourneyto marchto goto godepartto gomoveto goflyto cometo pass awaydepartto go onpractisehappenturn out

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H. 23, 13. of the movements of troops by land or sea: Hié on ðǽm sǽ tógædere fóran, and gefuhton they joined battle and fought, Ors. 3, 1; S. 96, 31.

Linked entry: farnian

up

(adv.)
Grammar
up, (úp?), upp; adv.

Up.upon high uperectlyupto a high point

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Beforan his fótum wæs wyl upp yrnende, Bd. 1, 7; S. 478, 27. where the motion is from sea to land Mid ðý wé upp cóman tó lande, and úre scyp eáe swylce fram ðám ýþum upp ábǽron cum evadentes ad terram, naviculam quoque nostram ab undis exportaremus,

mód

(n.)
Grammar
mód, es; n.

the inner manthe spiritual as opposed to the bodily part of manspiritsoulmindsoulheartspiritminddispositionmoodCouragehigh spiritPridearroganceGreatnessmagnificencepride

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Ne mihton forhabban werestreámes mód they could not restrain the pride of the flood (of the Egyptians drowned in the Red Sea), Cd. 167: Th. 208, 24; Exod. 448

friþ

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Seá þeóð gesóhte Ecgbryht cyning him tó friþe and tó mundboran, Chr. 823; P. 60, 18. Hé gesóhte Rðmáne him tó friþe, and hié sendon þone consul mid him mid firde, Ors. 5, 7 ; S. 228, 13.

dulmúnus

(n.)
Grammar
dulmúnus, gen. pl. dulmúna; m. The war-ship of the Greeks, which king Alfred assures us would hold a thousand men; longa nāvis. These ships were the μακρὰ πλοῖα or νῆες μακραί, generally called in Greek ὁ δρόμων, ωνος, m. the light war-vessel of the Greeks. They were the longæ nāves the long war-ships of the Romans, which had often more than fifty rowers. The Romans called their vessel drŏmo, ōnis, defining it as a fast rowing vessel, evidently deriving their word from the Greek δρόμων, Cod. Just. 1, 27, 1, § 8; Cassiod. Var. 5, 17, init. where it is described as 'trĭrēme vehĭcŭlum rēmōrum tantum nŭmĕrum prōdens, sed hŏmĭnum făcies dīlĭgenter abscondens.' Some suppose that Alfred derived his word dulmúnus from the Icel. drómundr, m. which Egilsson, in his Lexĭcon Poëtĭcum, Hafniæ, 8vo. 1860, explains 'nāves grandior, cūjus gĕnĕris tantum extra regiōnes septemtrionāles, ut in mări mediterrāneo, mentio fit,' S.E. i. 582, 3, Orkn. 82, 1, 3. Vigfusson, in his Icelandic-English Dictionary, 4to. Oxford, 1869-1874, in drómundr gives only the Latin and Greek, and O. H. Ger. drahemond as cognates. What Orosius, calls longas nāves, Alfred translates dulmúnus in Anglo-Saxon. As we read in the Anglo-Saxon Chronicle of A.D. 897; Th. i. 174, 4, Hét Ælfréd cyng timþrian lang-scipu ongén ða æscas king Alfred commanded to build long-ships against-, those ships, v. ÆSC IV.-Alfred, in his translation of Orosius, says
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Ǽr he [Ercol] ongan mid Creáca scypum, ðe mon dulmúnus hǽt, ðe man segþ ðæt in scip mǽge in þúsend manna before he [Hercules] began with Grecian ships, which are called dulmunus, of which it is said that one ship can hold a thousand men, Ors. 1, 10; Bos

cyning

(n.)
Grammar
cyning, cyng,es; m. [cyn people, -ing originating from, son of] .

a king, ruler, emperor rex, imperator a spiritual King, God, Christ Deus, Christusthe devildiabŏlus, satănas Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. fidelity was sworn to them by the people, in the following words the king took a corresponding oath to his peoplethe Anglo-Saxon king had royal power to pardon transgressors of all forfeits the king had one halfall hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body Pastus or ConviviumThe king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges Vigilia head ward, or a proper watch set over the king, which he claimed when he came into any district the mint or coinage of money. The king exercised a superintendence over the circulating medium

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The sǽweard or coast guard was also a regal right, performed by the tenants of those land owners whose estates lay contiguous to the sea. the mint or coinage of money. The king exercised a superintendence over the circulating medium.

sócn

(n.)
Grammar
sócn, e; f.

a seeking, search, exploringa seeking, desiring, trying to geta seeking to obtain an enda seeking for information, question, inquirya seeking, visiting of a place, attendance at a place, resorta seeking for protection ora place so sought, refuge, sanctuary, asyluma seeking with hostile intent, an attack inquisitio the right of investigating, necessary to and a part of power of holding plea seekinglevying fines socasoca quaestio inquisitio an attack an action, prosecution an assemblage a parish

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a seeking, search, exploring Similar entries v. land-sócn, sécan, I. 1. a seeking, desiring, trying to get Similar entries v. mete-sócn, sécan, I. 2. a seeking to obtain an end Similar entries v. hláford-sócn, sécan, I. 3. a seeking for information, question

Linked entry: fird-sócn

híréd

Grammar
híréd, l. híred,

a familya familyhousethe familycourt

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Æt ǽlcan tídsange eal híred áþenedum limum singe þone sealm, Wlfst. 181, 26. Nime gé ðá ðe on ðǽm hírede (hiórede, v. l.) unweorðuste sién, Past. 131, 7. On hírede in clero, An. Ox. 8, 369. Mathéus dǽl Sc̃e Cúðberti, Marcus dǽl biscobe.

heáfod

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Ceruerus sceolde habbanþrió heáfdu, Bt. 35, 6; F. 168, 17. the head as the seat of thought Ðæt heáfod sceal wísian ðǽm fótum, Past. 131, 24. Hond sceal heófod in wyrcan, Gn.

ge-weorþan

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Heora líchoman beóþ tó dúste gewordne, 101, 2. of the seate to which things come, of the event of matters, to become, come to Uton geþencan tó hwám þá gewurdan þe beforan ús wǽron, and tó hwám wé gewurðan sceolon. Wlfst. 136, 9-11.

þurfan

(v.)
Grammar
þurfan, prs. ic, he þearf, ðú þearft, pl. wé þurfon; p. þorfte; subj. prs. is þurfe, þyrfe, pl. þurfen, þyrfen; prs. ptcpl. þurfende, þyrfende

To needto be in needhave need of somethingto need to do somethingto be bound to do something because it is rightto be obligedbe compelled by destinyto have good cause or reason for doing somethingto be use, to be good for a person to do somethingto owe

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Th. ii. 130, 5. where the need arises from an advantage to be gained, or purpose to be served, to be use, to be good for a person to do something Ne þearf ic yrfestól bytlian it is no good or use for me to build an hereditary seat, Cd.

heáh

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Lóc hwenne ꝥ flód byþ ealra héhst, Chr. 1031 ; P. 158, 4. deep, high (seas) : — Se pytt héh (deóp, W. S. ) is, Jn. L. 4, 11. Heánne holm, Sat. 17; Wand. 82 : El. 983. Heá holmas, Az. 123.

Linked entry: dynt

lang

Entry preview:

David sang þysne sealm ymb swýðe lang þæs þe hine God álýsed hæfde, Ps. Th. 17, arg. without prep. Þá dysegan menn þe þysum drýcræftum long lýfdon, Met. 26, 99.