Bosworth Toller's

Anglo-Saxon

Dictionary online

níþ

(n.)
Grammar
níþ, es; m.

envy ⬩ hatred ⬩ enmity ⬩ rancor ⬩ spite ⬩ ill-will ⬩ jealousy ⬩ action which arises from hatred ⬩ strife ⬩ war ⬩ hostility ⬩ the effect of hatred ⬩ persecution ⬩ trouble ⬩ vexation ⬩ annoyance ⬩ affliction ⬩ tribulation ⬩ grief ⬩ evil ⬩ wickedness ⬩ malice

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Helle heáfas, hearde níþas, Cd. Th. 3, 20; Gen. 38. evil, wickedness, malice Níþ synfulra nequitia peccatorum, Ps. Surt. 7, 10.

se

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Hé ábyrgde ðá forbodenan fíctreówes blǽda, and ðæt on Frigedæg, and ðurh ðæt hé wæs on helle, Sal. K. 182, 34: Chrd. 29, 21. Sc̃e Emelianan tíd ðǽre fǽmnan; ꝥ wæs sc̃e Gregorius faðe, Shrn. 48, 6. Hwá is þæt þe eal ðá yfel ásecgean mæge?

ge-wyrcan

(v.)
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Mé ne lyst mid glase geworhtra wága non requiro comptos vitro parietes Bt. 5, l ; F. 10, 16. to make, (i) the subject a person, to form an object out of material Hé gewyrceð helm oððe hupseax, Crä. 63. Gewyrcean wígbord, B. 2337.

sum

(adj.; pronoun.)
Grammar
sum, indef. prn.
Entry preview:

Sió eorðe hit helt and be sumum dǽle swilgþ, Bt. 33, 4; Fox 130, 5: Met. 20, 96. Seó hæfþ sume dǽle (cf. som del in Chaucer) læssan leáf, Lchdm. i. 144, 13. Æt sumum cyrre once, on one occasion, Ors. 1, 1; Swt. 17, 7: Cd. Th. 298, 25; Sat. 538.

Linked entry: ÁN

wíc

(n.)
Grammar
wíc, The word is generally neuter, but as it is often used in the plural where a singular might express the meaning, the similarity of neuter plural and feminine singular accusatives seems to have caused the word to be taken sometimes as feminine, e. g. tó ánre wíc, Homl. Th. i. 402, 22. A weak form also seems to be used, Chart. Th. 446, 29.
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Hé him helle gesceóp wælcealde wíc, Salm. Kmbl. 937; Sal. 468. Ic him selle on mínum húse and binnan mínum wealle wíc ( locum ), Past. 52; Swt. 407, 35. Hé him synderlíce wíc getimbrede ipse sibi monasterium construxit, Bd. 3, 19; S. 547, 30.

weorþian

(v.)
Grammar
weorþian, wurþian, wyrþian; p. ode.
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T. 108, 10. in other cases, to value, esteem, hold in honour, venerate Wæs ðǽr gild ðe ða hǽþenan men swíðe weorðodan (held in the highest honour) Blickl. Homl. 221, 20.

Linked entries: a-wyrþian wyrþian

gildan

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Gif hý him ne meahte máran sárum gyldan gyrnwræce, Gú. 405. (2 a) with clause :-- Gyldað mid gyrne, þæt heó ússa goda meaht forhogde, Jul. 619. with idea of compensation, reparation, &c. to pay for property lost or wrongly held, an object improperly

sellan

(v.)
Grammar
sellan, sillan, sylian; p. salde, sealde; pp. sald, seald

To give something (acc.) to somebody (dat.) ⬩ to put into the possession of a person ⬩ transfer ownership from one to another ⬩ to give what one is bound to give ⬩ to pay tribute ⬩ offer ⬩ dedicate to God ⬩ to give ⬩ furnish or supply with food, medicine, poison, etc ⬩ to give one thing for another ⬩ to sell for ⬩ a price ⬩ to sell at ⬩ a price ⬩ to sell ⬩ to give in payment ⬩ to give into the keeping of ⬩ hand over ⬩ deliver ⬩ commit ⬩ entrust ⬩ to give a woman to be a man's wife ⬩ to give over to a hostile power ⬩ deliver up to ⬩ to deliver wrongfully ⬩ to betray ⬩ to give up ⬩ yield up ⬩ to give forth ⬩ produce ⬩ be the source of ⬩ to give light ⬩ emit sound ⬩ to give an answer ⬩ a pledge ⬩ a promise ⬩ to give leave ⬩ consent ⬩ forgiveness ⬩ to give help, pain, peace, victory, etc ⬩ to give punishment, reward ⬩ to give ⬩ endow with a capacity, life, sight, understanding, etc ⬩ to give one's heart to a person

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Homl. 65, 8. to give help, pain, peace, victory, etc. Ic ðé míne sylle sibbe, Andr. Kmbl. 194; An. 97. Ðú sylest úrum leomum ræste, Blickl. Homl. 141, 11. Se ðe sigor seleþ, Cd. Th. 170, 5; Gen. 2808. Sile ðíne áre ðínum earminge, Hy. 2, 3.

þurh-teón

(v.)

to carry through ⬩ get a proposal accepted, a request granted ⬩ to carry out a plan, orders, etc. ⬩ give effect to an intention ⬩ to carry through ⬩ carry on to a (successful) end ⬩ to accomplish ⬩ perform ⬩ to perpetrate ⬩ to carry on ⬩ continue ⬩ to bring to a successful issue ⬩ to achieve ⬩ bring about ⬩ bring to pass ⬩ to afford ⬩ to go through ⬩ undergo ⬩ to draw ⬩ drag

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Gif hé ða beþinge þurhteón ne mæge, Lchdm. ii. 340, 10. to draw, drag On wítu helle mann gálnys þurhtýhð in poenas tartari hominem libido pertrahat, Scint. 89, 5. Ða ðe óþre tó unrihtwísnysse lǽrende þurhteóð ( pertrahunt ), 192, 4

ge-sellan

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Hé þǽm folce feorg gesealde, Ap. 58. where the object denotes action regarded as given by the agene and received by the person affected, to give help, protection, &c. Ic þé míne wǽre gesylle, Gen. 1329.

sprǽc

(n.)
Grammar
sprǽc, spǽc, spréc, e; f.

Speech. ⬩ speech, talking ⬩ speech, the faculty of speaking ⬩ skilful speech, speaking with art, eloquence ⬩ what is said, a speech, saying, collection of words ⬩ speech, language, talk, discourse, words ⬩ a speech, language ⬩ speech, e.g. to have speech of or with a person, conversation, consultation, conference, discussion ⬩ a question, case that requires explanation ⬩ a sentence, decision, agreement, terms ⬩ a case, cause, suit, claim ⬩ talk about a person or thing, report, fame ⬩ words denoting places where there is speaking ⬩ lingua, loquela ⬩ colloquium, eloquium, ratio, judicium, consilium, senatus

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Ðu him hel sóðan sprǽce conceal the truth from him, Cd. Th. 110, 12; Gen. 1837. Ic on ðisse byrig (Sodom ) gehýre yfele sprǽce werod habban, 145, 20; Gen. 2408. Hí habbaþ on múðe milde sprǽce, Ps. Th. 58, 7.

þrymm

(n.)
Grammar
þrymm, es; m.

a host ⬩ great body of people ⬩ a force ⬩ multitude ⬩ a great body of water ⬩ force ⬩ power ⬩ might ⬩ glory ⬩ majesty ⬩ magnificence ⬩ greatness ⬩ grandeur

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Hé hié álǽdde of helle grunde on ða heán þrymmas ( the high glories ) heofona ríces, Blickl. Homl. 67, 22. denoting a glorious, magnificent person or object Ealra cyninga þrym ( the Deity ), Hy. 7, 45: Elen. Kmbl. 1629; El. 816.

Linked entry: þrym

god

(n.)
Grammar
god, m. and <b>god;</b> n.
Entry preview:

Áwende hine God Ælmihtig hrædlice of þisan lǽnan lífe intó helle wíte, C. D. iv. 87, 10. where dependence on, or gratitude to, the Deity is expressed Mid Godes gæfe, C. D. i. 292, 21: 299, 12. Gode Ælmihtigum sié ðonc ðætte . . ., Past. 3, 18.

weallan

(v.)
Grammar
weallan, p. weóll, pl. weóllon; pp. weallen.

of water, &amp;c. issuing from a source ⬩ to well, bubble forth, spring out, flow ⬩ of the source, to well with, ⬩ flow with, ⬩ with a noun ⬩ absolute ⬩ implying abundance ⬩ to swarm, exist in large numbers ⬩ of production in large numbers or great quantity, ⬩ to swarm with ⬩ flow with ⬩ of violent movement, ⬩ to boil, rage, heave ⬩ of movement in liquids caused by heat, ⬩ to boil (intrans.), ⬩ to be hot ⬩ used of a vessel in which a liquid boils ⬩ of other than liquids, ⬩ to be hot, burn, blaze, rage ⬩ figuratively, of persons, passions, emotions, ⬩ to be fervent, to burn, rage, to be strongly moved ⬩ trans. ( = willan?) To roll, turn

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on helle, L. C. E. 6; Th. i. 364, 13. Him on breóstum weóll áttor, Beo. Th. 5422; B. 2714. Án ðæra dǽla is weallende ( the torrid zone ), Lchdm. iii. 260, 21. Se wallenda lég furens flamma, Bd. 2, 7; S. 509, 22. Hé hæfþ weallendene lég, Blickl.

Linked entry: for-weallen

þegen

(n.)
Grammar
þegen, þegn, þeng, þén, es; m.

a servant, ⬩ one who does service for another ⬩ an officer, ⬩ minister ⬩ a soldier ⬩ a follower of a great man, ⬩ a retainer ⬩ a follower of a teacher, ⬩ a disciple ⬩ one engaged in a king's or queen's service, whether in the household or in the country, a thane ⬩ a thane who served a bishop ⬩ one engaged in the service of a republic ⬩ a person of rank, one of a class higher than the ordinary freeman (ceorl) ⬩ a brave man, ⬩ noble man, ⬩ good warrior ⬩ vir fortis. ⬩ man, warrior

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'Ðone forhycgend úra goda ðú mé helan woldest swýþor ðonne mínum ðegnum (militibus) secgean,' Bd. 1, 7; S. 477, 7-20. Hí sealdon ðám þegenum militibus micyl feoh, Mt. Kmbl. 28, 13.

ge-witnes

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Gecýþe seó gewitnysse ꝥ on Godes helde, ꝥ heó him on sóðre gewitnysse sý inueritent hoc ipsi testes in fide Domini, quod ei in uero testimonio sint, 388, 22. Mid gewitnysse cum testibus, 290, 10: 489, 11.

lǽran

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Wígend lǽrde helle deóful . . . and þæt word gecwæð: ' Sleáð synnigne ofer seolfes múð, ' An. 1299. On óðre wísan sint tó lǽranne (cf. manianne, 19) ðá scamleásan, on óðre ðá scamfæstan.

nama

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Hé bebead ꝥ Hierusalem mon siþþan héte be noman Helium Hierosolymam Aeliam vocari praecepit, 6, 11; S. 266, 18 : El. 756: Chr. 975; P. 120, 28. with verbs of calling upon, mentioning, &amp;c.

faran

to travel ⬩ journey ⬩ to march ⬩ to go ⬩ to go ⬩ depart ⬩ to go ⬩ move ⬩ to go ⬩ fly ⬩ to come ⬩ to pass away ⬩ depart ⬩ to go on ⬩ practise ⬩ happen ⬩ turn out

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Fóron tósomne wráðe wælherigas, Gen. 1982. to go, depart from this life Ic fearu (vadam) tó gete helle, Ps. Srt. ii. p. 184, 24. Hyra waldend fór of líchoman, Cri. 1186. Gást fearende and nó eft cerrende spiritus uadens et non rediens, Ps.

Linked entry: farnian

dulmúnus

(n.)
Grammar
dulmúnus, gen. pl. dulmúna; m. The war-ship of the Greeks, which king Alfred assures us would hold a thousand men; longa nāvis. These ships were the μακρὰ πλοῖα or νῆες μακραί, generally called in Greek ὁ δρόμων, ωνος, m. the light war-vessel of the Greeks. They were the longæ nāves the long war-ships of the Romans, which had often more than fifty rowers. The Romans called their vessel drŏmo, ōnis, defining it as a fast rowing vessel, evidently deriving their word from the Greek δρόμων, Cod. Just. 1, 27, 1, § 8; Cassiod. Var. 5, 17, init. where it is described as 'trĭrēme vehĭcŭlum rēmōrum tantum nŭmĕrum prōdens, sed hŏmĭnum făcies dīlĭgenter abscondens.' Some suppose that Alfred derived his word dulmúnus from the Icel. drómundr, m. which Egilsson, in his Lexĭcon Poëtĭcum, Hafniæ, 8vo. 1860, explains 'nāves grandior, cūjus gĕnĕris tantum extra regiōnes septemtrionāles, ut in mări mediterrāneo, mentio fit,' S.E. i. 582, 3, Orkn. 82, 1, 3. Vigfusson, in his Icelandic-English Dictionary, 4to. Oxford, 1869-1874, in drómundr gives only the Latin and Greek, and O. H. Ger. drahemond as cognates. What Orosius, calls longas nāves, Alfred translates dulmúnus in Anglo-Saxon. As we read in the Anglo-Saxon Chronicle of A.D. 897; Th. i. 174, 4, Hét Ælfréd cyng timþrian lang-scipu ongén ða æscas king Alfred commanded to build long-ships against-, those ships, v. ÆSC IV.-Alfred, in his translation of Orosius, says
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Ǽr he [Ercol] ongan mid Creáca scypum, ðe mon dulmúnus hǽt, ðe man segþ ðæt in scip mǽge in þúsend manna before he [Hercules] began with Grecian ships, which are called dulmunus, of which it is said that one ship can hold a thousand men, Ors. 1, 10; Bos