dǽl
- Wrt. Voc. ii. 104, 79
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Add: a part (in contrast with the whole) Tódǽlde se here on tú, óþer dǽl eást, óþer dǽl tó Hrófesceastre, Chr. 885; P. 78, 9. Sumursǽtna se dǽl sé þǽr niéhst wæs, 878; P. 76, 5. Se écea dǽl, Bl. H. 111, 32: Gú. 352. Se eorðan dǽl (the body). . se wuldres
feor
avoidance ⬩ widely ⬩ widely ⬩ far ⬩ far
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Add: at a great distance. of space, absolute Þú feorr gehogodest sæcce sécean, B. 1988. Hé wæs him feor (suíðe fearr, L., swíðe fear, R.) ipse peregre fuit, Lk. 20, 9. where point from which distance is measured is given, in dative Þá foreweardas wǽron
ge-logian
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and add: to put together, to join Gelógod and geféged compositus, Germ. 391, 188. to collect, bring together Þ eall middaneard, swylce under ánum sunnan leóman gelógod (gegaderod, v.l., collectus), wǽre beforan his eágan gelǽded, Gr. D. 171, ii. to
losian
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Add: <b>A.</b> intrans. to be lost, perish, of living creatures, in a physical sense, to die, be destroyed Mid hungre ic losigo fame pereo, Lk. L. 15, 17. Se líchoma losað þurh ðá oferfille, Hml. A. 6, 153. Lá, haesere, we losaiað praeceptor
wendan
To turn ⬩ To cause to move ⬩ to change ⬩ alter ⬩ convert ⬩ to translate ⬩ interpret ⬩ to move one's self ⬩ take one's way ⬩ go ⬩ proceed ⬩ wend ⬩ To wend ⬩ go ⬩ proceed
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To turn. trans. To cause to move, alter the direction or position of something (lit. or fig.) God on gesyhðe wæs . . . mín on ða swíðran, ðanon ic ne wénde onsión míne Elen. Kmbl. 696; El. 348. Swá hwá swá his mód went tó yflum Bt. 35, 6; Fox 170, 20
tó-weorpan
To throw in different directions ⬩ throw away ⬩ throw down ⬩ to scatter ⬩ disperse ⬩ destroy ⬩ overthrow ⬩ to scatter ⬩ disperse ⬩ to break in pieces ⬩ scatter the parts of a connected whole ⬩ to overthrow ⬩ to overturn ⬩ to throw down ⬩ destroy a building ⬩ demolish ⬩ to overthrow ⬩ to destroy the power of a person, ⬩ to destroy ⬩ to overthrow an institution, a practice, regulation, law, etc., ⬩ to put down ⬩ put an end to ⬩ destroy ⬩ make void ⬩ break ⬩ dissolve ⬩ to throw out
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To throw in different directions, throw away, throw down, to scatter, disperse, destroy, overthrow Tówearp discutit, Wrt. Voc. ii. 28, 70. Tówuorpon destituunt, toworpne destitutae, 105, 81, 82. Tówurpon, 25, 13. Tóworpenum eruta, 33, 16. Destitutae,
Linked entries: te-weorpan tó-torfian tó-wurpan tó-wyrpan
gód
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Add: good, having in due measure the properties, which an object of its kind ought to have. of material things Ǽlc gód treów byrð góde wæstmas, Mt. 7, 17. Ælfheres láf ( a corslet ), gód . . ., golde geweorðod, ealles unscende, Vald. 2, 17. Hét him ýðlidan
hwá
Who ⬩ what. ⬩ any one ⬩ some one ⬩ anything ⬩ something ⬩ whosoever ⬩ whatsoever, ⬩ whatever
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Who; what. in direct questions [with indic. or subj.] Quis hwá is werlíc hád que hwilc is wíflíc, cujus hwæs, cui hwama quo fram hwam ... Gif ic cweðe quis hoc fecit hwá dyde ðis ðonne biþ se quis interrogativum ðæt is áxigendlíc, Ælfc. Gr. 18; Som.
IN
In ⬩ on ⬩ into ⬩ in ⬩ to ⬩ In
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'In is not found in Alfred's Metres, in the Runic poem, or in Byrhtnoþ; it occurs twice in the metrical Psalms, three times in Cædmon's Genesis; elsewhere in the poetry in and on freely interchange; but in prevails in the North, on in the South. The distinctive
Linked entries: -standendlic gang-ern
ge-dǽlan
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to divide a whole into parts. of a material whole. where the parts are no longer in contact Stánas uneáþe tósomne cumaþ, gif hí gedǽlede (tódǽlde, v. l. ) weorþaþ, Bt. 34, 11; F. 150, 25. where the parts remain in contact, to mark the limits of the parts
wíf
a woman ⬩ a female person ⬩ a being in the form of a woman ⬩ a married woman ⬩ a wife
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a woman, a female person Wíf mulier, wíf ðe wer hæfð uxor, Wrt. Voc. i. 73, 12, 14. Wíf ðe hæfð ceorl uxor, Ælfc. Gr. 9, 21; Zup. 47, 8. Ald uuíf anus, Wrt. Voc. ii. 100, 38: i. 73, 17 : anula vel vetula, 50, 48. Ðæt wíf ( mulier ) wæs gehǽled, Mt. Kmbl
Linked entry: BRÝD
warenian
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intrans. To take heed, beware, be on guard Warniaþ and waciaþ uidete, vigilate, Mk. Skt. 13, 33. Hé wolde warnian on ǽr he would take precautions, Gen. 6, 6, Man sceal wacigean and warnian symle Wulfst. 90, 2. to take heed of, guard against, abstain
Linked entries: ge-warenian warnian wærnian wearnian
ge-mǽre
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Add: <b>ge-mǽru, ge-mǽro</b>, e (or indecl. ?); f. A border, margin, coast Tó ðǽm gemǽrum ad oras, Wrt. Voc. ii. 10, 52. in the case of a country or district. frontier, border, (by the sea) coast -Þá brycge þe æt þǽm gemǽre wæs, Ors. 2,
wæter
- Homl. 247, 25 ; see also
- Ps. Th. 17, 11
- Ps. Th. 31, 7.
water ⬩ water ⬩ water in the sky, rain ⬩ water of a river, sea, etc. ⬩ water as in Derwentwater, a body of water, a stream, lake, sea ⬩ waters of a great river, of a sea, etc.
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water Wæter aqua,hlúttor wæter limpha, Wrt. Voc. i. 54, 17, 18. Wæter limphale, ii. 52, 19. Ðæt wæter is brosniendlíc wǽta. Homl. Th. ii. 270, 5. Blód fléwð ofer eorðan swá swá wæter, Blickl. Homl. 237, 6. Byrneþ wæter swá weax, Exon. Th. 61, 23 ; Cri
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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a king, ruler, emperor; rex, imperator . He is the representation of the people, and springs from them, as a son does from his parents. The Anglo-Saxon king was elected from the people; he was, therefore, the king of the people. He was the chosen representative
þrymm
a host ⬩ great body of people ⬩ a force ⬩ multitude ⬩ a great body of water ⬩ force ⬩ power ⬩ might ⬩ glory ⬩ majesty ⬩ magnificence ⬩ greatness ⬩ grandeur
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a host, great body of people, a force, multitude Eall heofonlíc þrym (cf. ðæt heofonlíce werod, 1. 9) hire tócymes fægnian wolde. Eác wé gelýfaþ ðæt Drihten sylf hire tógeánes cóme all the heavenly host would rejoice at her advent. We believe, too, that
Linked entry: þrym
ge-weald
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Add: The plural is sometimes used with force of singular. power. control over that which is moved, v. wealdan; Hé nætþ his fóta geweald ꝥ hé mæge gán, Bt. 36, 4; F. 178, 13. control in respect to movement, action, &c., over that which moves itself
CYRICE
in the compound ⬩ a church, the material structure ⬩ ecclesia ⬩ a heathen temple ⬩ templum paganum
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in the compound circ-líc, etc. q. v. the CHURCH as a temporal and spiritual body; ecclesia = ἐκκλησία Seó cyrice on Breotone hwæt hwugu fæc sibbe hæfde the church in Britain for some time had peace, Bd. 1, 8; S. 479, 17. Seó Godes circe, seó circe ǽfyllendra
LICGAN
To LIE ⬩ fail ⬩ to lie ⬩ go ⬩ run
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To LIE, be at rest, be in bed, lie dead, lie low, fail Árís nú hwí líst ðú neowel on eorþan surge! cur jaces pronus in terra? Jos. 7, 10. Hwæt ligst ðú on horwe? Dóm. L. 6, 77. Mín cnapa líþ on mínum húse lama puer meus jacet in domo paralyticus, Mt.
Linked entry: for-lǽge
friþ
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Add: peace as opposed to strife, discord Þǽr is frið freóndum bitweón bútan æfestum, . . . sib bútan níðe, Cri. 1659. Bisceop sceall saca sehtan and frið wyrcan, Ll. Th. ii. 312, 14. Ne wénaþ gé þe ic cwóme frið ł sibb (pacem) tó sendanne on eorðe ;