ge-wislíce
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Gif on heortan wé biddan clǽnre gewisslíce ( certe ) þú scealt of beháte, Hy. S. 68, 7.
hatian
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Ne scealt þú nǽnne mann unscyldig hatian thou canst not hate any man and be innocent, Angl. xii. 517, 21. ¶ where malicious action is expressed orr 2, hatung; þé þæt wíf feóð, hatað under heofnum and þín heáfod tredeð, Gen. 912.
irmþ
Poverty ⬩ penury ⬩ misery ⬩ wretchedness ⬩ calamity ⬩ distress ⬩ disorder
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Ðú scealt écan ðíne yrmþu, Andr. Kmbl. 2767; An. 1386. Yrmþo, 2381; An. 1192. Ides yrmþe gemunde the woman remembered her misery, Beo. Th. 2523; B. 1259.
Linked entry: earmþu
ge-niman
To take, take up, take away, assume, receive, accept, obtain, comprehend, enter into ⬩ sūmĕre, tollĕre, auferre, assūmĕre, accĭpĕre, nancisci, comprehendĕre, inīre
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He his folc genam swá fǽle sceáp abstŭlit sīcut oves pŏpŭlum suum, Ps. Th. 77, 52, 69. Ðe ic to swá myclum cyninge genom quod cum tanto rēge inii, Bd. 2, 12; S. 513, 25.
Linked entries: aweg-geniman ge-namne ge-nioman ge-nyman
ed-wít
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Þú mé scealt edwítt mín of áwyrpan, 118, 39. blame directed against a person. expressing disapproval Edwít exprobatio, i. improperatio, objurgatio, Wrt. Voc. ii. 146, 9.
standan
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Tó þám forewerdon ꝥ hé becweðe þone sceat þám þe him leófost beó þe on þám lande stent on the condition that he may bequeath the money that is on mortgage on the land as he pleases, Cht. Crw. 9, 121.
byrgen
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[v. sáwel-sceát], was made to the church where the interment took place, and a legacy was also expected.
EARM
poor, miserable, helpless, pitiful, wretched ⬩ pauper, mĭser ⬩ the poor and destitute for whom the church made a provision ⬩ paupĕres
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Nú eart tú earm sceaða now art thou a miserable wretch, Cd. 214; Th. 268, 19; Sat. 57: 226; Th. 301, 9; Sat. 579: Ps. Th. 136, 8. Earm biþ se him his frýnd geswícaþ miserable is he whom his friends betray, Exon. 89 a; Th. 335, 22; Gn. Ex. 37.
bismer
infamy ⬩ shame ⬩ disgrace ⬩ ignominy ⬩ humiliation ⬩ scorn ⬩ contumely ⬩ insult ⬩ blasphemy
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., f. infamy, shame, an infamous deed Bysmor, sceamu rubor, An. Ox. 2933. Hé gehýrde þæt bysmor mínra worda, Hml. S. 23 b, 366.
Linked entry: bismer-sprecan
twéntig
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Næfde hé má ðonne twéntig sceápa and twéntig swýnas, Ors. 1, 1; Swt. 19, 14. Hé hæfde twǽm læs ðe twéntig wintra, Blickl. Homl. 215, 34. Twéntig (fífe and twoegentig, Rush.: tuéntig, Lind.) furlanga, Jn.
hweogol
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H. 127, 5-8), Shrn. 81, 11-14. a circle or cycle used in computation Gým þisses hweóles, hyt þé ætýwþ genóh openlíce þæs mónan ryne, Angl. viii. 328, 33. v. hlæd-hweogol, mylen-hweogol, sceard-hweogol (?)
Linked entries: sceard-hweogol hwegl
CLǼNE
CLEAN, pure, clear ⬩ mundus, purus, merus, serenus ⬩ chaste, innocent ⬩ castus, innoxius
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Cyning [MS. kynincg] sceal on Drihtne clǽne blisse habban a king shall have pure bliss in the Lord, Ps. Th. 62, 9. Ne acyr ðú fram ðínum cnihte ðín clǽne gesihþ ne avertas faciem tuam a puero tuo, 68, 17.
HRING
A RING ⬩ circle ⬩ circuit ⬩ cycle ⬩ orb ⬩ globe ⬩ festoon
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Gim sceal on hringe standan the gem must stand in the ring, Menol. Fox 594; Gn. C. 22. Syllaþ him hring on his hand date anulum in manum ejus, Lk. Skt. 15, 22. Seðe his geleáfan hring mé lét tó wedde. Homl. Swt. 7, 30.
má
More
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Hwæt sceal ic ðonne má secgean fram Sancte Johanne, Blickl. Homl. 169, 24 : Bd. 3, 27; S. 559, 22 : Ps. Th. 125, 2. Gif hé má wille, drince hé hát wæter, L. M. 2, 59; Lchdm. ii. 284, 5. Be ðam man mæg gecnáwan and be má þinga, Wulfst. 5, 4.
þancian
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Ne sceal hé beón tó georn deádra manna feós, ne tó lyt þancian heora ælmessan, Blickl. Homl. 43, 13. with dat. of person to whom thanks are given, and gen. of thing for which Hí Gode þonciaþ blǽdes and blissa, Exon. Th. 77, 14; Cri. 1256.
á-bisgian
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Ábysegode exercitos Germ. 388, 23. to busy, employ, engage, occupy, exercise, with acc. of person (or passive) and gen. of occupation Ne sceal hé hyne ná ábysgian worldlícra bysgunga non debet occupari mundanis negotiis L. Ecg.
Linked entry: a-bysgian
ge-nemnan
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Man sceal habban wǽngewǽdu . . . and fela ðinga ðe ic nú genæmnian ne can, Angl. ix. 264, 6. <b>III a.
heall
a residence ⬩ palace ⬩ a temple ⬩ a court of law
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Cyning sceal on healle beágas dǽlan (cf. B. 1020 sqq.), Gn. C. 28: Rä. 56, 13. 'Miht þú mé árǽran on Rómánisce wísan cynelice gebytlu ? . . .
tó-cnáwan
To discern, ⬩ distinguish, ⬩ know the difference between, ⬩ understand
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Priscianus segþ ðæt man sceal tócnáwan ǽlces dǽles mihte and getácnunge and swá undergytan hwæt hé sý ná be ðære declinunge Priscian says, that we must distinguish the force and signification of each part of speech, and in this way, not by the declension