GÚÞ
War, battle, fight ⬩ bellum
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Æt ðære gúþe Gárulf gecrang at the battle fell Garulf, Fins. Th. 62; Fin. 31. Ðǽr ðú gúþe findest there wilt thou find conflict, Andr. Kmbl. 2698; An. 1351. Ǽr ðú gúþe fremme before thou do battle, 2708; An. 1356: Exon. 105b; Th. 402, 5; Rä. 21, 25.
hǽðen
HEATHEN, pagan, gentile ⬩ a heathen ⬩ a heathen, gentile woman ⬩ ethnicus, gentilis, paganus, samaritanus ⬩ a heathen
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Gif ungefullod cild fǽrlíce biþ gebroht tó ðam mæssepreóste hé hit mót fullian sóna ðæt hit ne swelte hǽðen if an unbaptized child be brought to the mass-priest suddenly, he must baptize it at once, that it die not heathen, L.
hál
Whole, hale, well, in good health, sound, safe, without fraud, honest; often used in salutation
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Hé þurh ðæt sóna wearþ hál geworden he was at once by that restored to health, 223, 26. Gif hie mon gelácnian mǽge ðæt hie hál síe if it [the broken sinew] can be cured so that it be sound, L. Alf. pol. 75; Th. i. 100, 4.
Linked entry: hǽl
gást
breath ⬩ spirit, ghost, principle of life ⬩ spirit ⬩ the immaterial part of man ⬩ a person ⬩ soul ⬩ an incorporeal thing ⬩ an incorporeal being, a spirit, ⬩ divine spirit ⬩ the soul of a deceased person
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Cf. similar use of soul Duru sóna onarn þurh handhrine háliges gástes (at the touch, of St. Andrew's hand ), An. 1002 : 1623. Gewít þú mid híwum on þæt hof (the ark) gangan, gásta werode, Gen. 1346.
open-líce
Openly ⬩ publicly, in a way by which not a few only are affected ⬩ without concealment, without reserve, freely ⬩ plainly, evidently, clearly, manifestly ⬩ without obstruction, at large
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Sume sindon openlíce forgitene some plainly are forgotten, Met. 10, 60. without obstruction, at large Wolde openlícor (latius) ætýwan seó godcunde árfæstnyss on hú myclum wuldre Cúþbyrht æfter his deáþe lifede, Bd. 4, 30 ; S. 608, 24.
ge-tellan
To tell ⬩ number ⬩ reckon ⬩ esteem ⬩ consider ⬩ ascribe ⬩ assign ⬩ numerare ⬩ computare ⬩ reputare ⬩ comparare ⬩ dinumerare
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Án eórod is geteald to six þúsendum a legion is reckoned at six thousand, ii. 378, 29: i. 68, 35.
Linked entry: ge-talian
torr
turris ⬩ a tower ⬩ a projecting rock ⬩ a tor
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Æt torre at the tower (of Babel), Cd. Th. 101, 26; Gen. 1688. Tó beácne torr, 100, 19; Gen. 1666: Bt. 25, 4; Fox 162, 25. Monn getimberde torr ( turrem ), Mk. Skt. Lind. Rush. 12, 1. Torr (tor, Rush.), Lk. Skt. Lind. 14, 28.
tunece
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áne blace hacelan angeán him on bismer, and eft hié him sendon áne tunecan ongeán, ða ðe hié tó gehéton, ðæt hé ealles búton árunge tó Róme ne com ( the Latin seems to have been misunderstood, it is: Senatus sagurn, hoc est, vestern moeroris deposuit, atque
Linked entry: tunice
þeódan
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Ðá weóxon ða fýr swýþe and hí tógædere þeóddon and samnedon óþ ðæt ðe hí wǽron on ǽnne unmǽtne lég geánede crescentes ignes usque ad invicem sese extenderunt, atque in immensam adunati sunt, flammam, Bd. 3, 19; S. 548, 20.
ende-byrdlíce
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Ic hohgie swá ændebyrdlíce gedélan swá ic ændebyrdlícost mæg (sapientissime atque cautissime administrare), Solil. H. 35, 19. of narration, where circumstances are given in due order Béda þises hálgan líf endebyrdlíce áwrát, Hml. Th. ii. 132, 28.
ge-feolan
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Hégefealh singallíce his þegnungum and hýrnessum ejus obsequiis sedule atque incessanter adhaerebat, 299, 29. to adhere to a person, an opinion Þá þe Gode gefeólað mid éstfullum móde qui devota mente Deo adhaerent, Gr. D. 161, 17.
ge-tucian
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Ic ungewealdes ætspearn æt ánum fótsceamole, and ic þá wearð þus getúcod(geslægen. v.l.) in scabello impegi, atque hoc pertuli, Gr. D. 22, 23 of punishment for wrong-doing Sum man wæs betogen ꝥ hé wǽre on stale ... hí dydon him út þá eágan.
hand
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Lfc. 73. in prepositional phrases. æt. at hand, within reach Ðá sæt hé æt beóde, næfde þá æt handa hwǽr hé ꝥ gebróhte lác healdan sceolde, Bd. 3. 2 ; Sch. 197, 20. expressing immediate source, at (a person's) hand Hé náh mid rihte óþres mannes tó onfónne
BEGEN
Both ⬩ ambo ⬩ both ⬩ ambo ⬩ ambæ ⬩ ambo ⬩ both ⬩ ⬩ ambo et ambæ vel ambæ et ambo ⬩ of both ⬩ amborum ⬩ ambarum ⬩ amborum ⬩ to both ⬩ ambobus ⬩ ambabus ⬩ ambobus ⬩ both ⬩ ambos ⬩ ambas ⬩ ambo ⬩ both ⬩ ambos et ambas vel ⬩ ambas et amb ⬩ with ⬩ by both ⬩ ambobus ⬩ ambabus ⬩ ambobus
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Hí bú þégon [MS. þegun] æppel they both [Adam and Eve] ate the apple Exon. 61 b ; Th. 226, 8 ; Ph. 402 : Cd. 10 ; Th. 12, 18; Gen. 187. Wǽron bú tú rihtwíse befóran Gode both the two [Zacharias and Elizabeth] were righteous before God Lk.
lád
a course ⬩ way ⬩ a lode ⬩ watercourse ⬩ carrying ⬩ carriage ⬩ bringing ⬩ Sustenance ⬩ provision
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Kmbl. iii. 450, 31-: -Se genát [at Dyddanham] sceal wyrcan swá on lande, swá of lande, hweðer swá man být and rídan, and auerian, and láde lǽdan dráfe drífan, and fela óðra þinga dón. The later English lode seems to keep this meaning. Thus Prompt.
LEÓF
LIEF ⬩ desirable ⬩ pleasant ⬩ acceptable ⬩ loved ⬩ beloved ⬩ dear ⬩ a friend ⬩ loved one
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On ða tíd wæs mannum leóf ofor eorþan and hálwende at that time it was pleasant for men upon earth, and healthful, 115, 8.
Linked entry: leóf
þá
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When the word stands at the beginning of a clause and may be translated by then, the verb generally precedes its subject; if it is to be translated by when the subject generally precedes the verb. then, at that time Ic ofstikode hyne.
CLǼNE
CLEAN, pure, clear ⬩ mundus, purus, merus, serenus ⬩ chaste, innocent ⬩ castus, innoxius
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Ath. V. § 1, 1; Th. i. 228, 17: L. Eth. iii. 7; Th. i. 296, 9. On háligra clǽnre cyricean in ecclesia sanctorum, Ps. Th. 149, 1. Ic onféng fǽmnan clǽne I received a chaste damsel, Exon. 10b; Th. 12, 18; Cri. 187.
nán
not one ⬩ none ⬩ no ⬩ none ⬩ no man ⬩ nothing
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Him ne mæg ealdfeónda nán átre sceþþan, 229, 2; Ph. 449. Gúþbilla nán, Beo. Th. 1610; B. 803: 1980; B. 988. Næs heora neáta nán geyfelad jumenta eorum non sunt minorata, Ps. Th. 106, 37. Ne þearf hæleþa nán wénan, Met. 7, 6.
LǼTAN
to LET ⬩ allow ⬩ permit ⬩ suffer ⬩ to let ⬩ let go ⬩ give up ⬩ dismiss ⬩ leave ⬩ forsake ⬩ let ⬩ to let ⬩ cause ⬩ make ⬩ get ⬩ have ⬩ cause to be ⬩ place ⬩ make as if ⬩ make out ⬩ profess ⬩ pretend ⬩ estimate ⬩ consider ⬩ suppose ⬩ think ⬩ to behave towards ⬩ treat ⬩ to let
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Ðá cwǽdon ða witan ðæt betere wǽre ðæt man ðene áþ áweg léte ðonne hine mansealde ... Ðá lét hé ðone áþ áweg then the witan said that it would be better that the oath should be dispensed with than that it should be taken ...
Linked entries: aweg-lǽtan leórt