topp
a top, ⬩ summit ⬩ a lock of hair, tuft ⬩ a collection of rays of light ⬩ a top to play with ⬩ the hair at the top of the head ⬩ that which has a similarity with it
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Top or cop of an hey thynge cacumen, top of a maste carchesia, Prompt. Parv. 496. It is found, too, as the name of a plaything En la rue vus juvetz a toup (a top of tre), Wrt. Voc. i. 144, 25. Top of chylderys pley trochus, Prompt. Parv. 496.
ge-cnáwan
to recognize, identify an object ⬩ to acknowledge, ⬩ a claim, to pay by way of acknowledgement, ⬩ to know, be acquainted with ⬩ to know, be conversant with a subject ⬩ to have a clear apprehension of ⬩ to be cognizant of a fact, understand ⬩ to make known, declare
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Hélias cóm, and hig hyne ne gecneówon ( cognouerunt ), Mt. 17, 12. Þá wurdon hyra eágan geopenude, and hig gecneówon hine, Lk. 24, 31. Heó helode hire nebb, þæt hé hig ne mihte gecnáwan ( ne agnosceretur ), Gen. 38, 15.
hréran
To move ⬩ shake ⬩ stir
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Hréran mid hondum hrímcalde sǽ to row on the ice-cold sea, Exon. 76 b; Th. 286, 21; Wand. 4. Sum mæg fromlíce ofer sealtne sǽ sundwudu drífan hréran holmþræce, 17 b; Th. 42, 25; Cri. 678
Linked entry: for-hréred
hýr-ness
Obedience ⬩ subjection
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Ne spane nán mæssepreóst nánne mon of óðre cyrcean hýrnysse tó his cyrcan ne of oðre preóstscyre lǽre ðæt mon his cyrcan geséce let no priest entice any man from the parish of another church to his church, nor persuade any one to come from another district
N
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If, however, n and s come together by the loss of an intervening vowel the n remains, e. g. winstre; O. H. Ger. O. Sax. winistar. The character which appears in the Runic poem is ᚾ and the verse, in which the name (cf.
ge-laðian
To invite ⬩ bid ⬩ call ⬩ summon ⬩ assemble ⬩ congregate ⬩ invītāre ⬩ vŏcāre ⬩ arcessĕre ⬩ ciere ⬩ congrĕgāre
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To invite, bid, call, summon, assemble, congregate; invītāre, vŏcāre, arcessĕre, ciere, congrĕgāre Mágon we Ioseph to us gelaðian can we invite Joseph [to come] to us, Nicod. 20; Thw. 10, 3 : Bd. 4, 1; S. 563, 34.
Linked entries: ge-hlaðen ge-leaðian
un-meaht
Weakness ⬩ lack of power
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Hié ongietaþ hiera unbældo and hiera unmiehte (-mihte, Cott. MSS.) infirmitatis suae sunt conscii, Past. 32; Swt. 209, 8. Hú magan ða cyningas forhelan hiora unmihte, ðonne hí ne magan nǽnne weorþscipe forþbringan búton heora þegna fultume?
ge-langian
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S. 2, 74: 23, 761: 34, 204. to send for a person to come to another. with dat. Gelangiað mé ðone martyr Mercurium, Hml. Th. i. 450, 31. with tó, preceding the dat. Gelanga hine tó þé accessi eum, Hml. S. 10, 142.
BRINGAN
To BRING, adduce, lead, produce, bear, carry ⬩ ferre, adducere, ducere, producere, offerre, proferre
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Winter bringeþ weder ungemetcald winter brings weather excessively cold, Bt. Met. Fox 11, 117; Met. 11, 59: 11, 125; Met. 11, 63. Regn wolcen brincgeþ a cloud brings rain, Ps. Th. 67, 10.
of-faran
to come up with those who are pursued, to overtake, to get near enough to attack, to reach and attack
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to come up with those who are pursued, to overtake, to get near enough to attack, to reach and attack Ðá Philippus wæs cirrende ðá offór hiene óðere Sciððie Triballe wǽron hátene revertenti Philippo Triballi bello obviunt, Ors. 3, 7; Swt. 118, 1.
ge-þrowian
To suffer
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Se cyle geþrowode wið ða hǽto the cold should suffer by the heat, Bt. 33, 4; Fox 128, 33. Geþrowade, 1123; El. 563. Twegen mid him geþrowedon two suffered with him, 1706; El. 855. Sunu monnes geþrowend biþ Filius hominis passurus est, Mt. Kmbl.
swífan
to move in a course, wend, sweep ⬩ of a course of action, to come to take part in a matter ⬩ to be uncertain ⬩ rove, tarn, sweep ⬩ ferri, volvere, incitari ⬩ to cease, leave off
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Áswífende exorbitans, exorbitantes, 31, 19, 31: 83, 7: 86, 10: exorbitantes, i. circuientes, declinantes, 145, 80.] of a course of action, to come to take part in a matter Ðá swáf Eánulf on wæs geréfa ðá genom eal ðæt yrfe him on ðæt hé áhte tó Tyssebyrig
býsgian
To occupy, busy, fatigue, trouble, afflict ⬩ occupare, fatigare, affligere, tribulare
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Ic eom býsgod on sange occupatus sum cantu, Coll. Monast. Th. 18, 25; Wrt. Voc. 2, 11.
bærnett
burning ⬩ cauterizing ⬩ a burn ⬩ burning heat ⬩ consuming by fire
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Ben. 52, 13. of the effect of cold:-- Wið cile bærnettes frigore exustis, Lch. l. 228, 23. a burn Wæs þæt bærnet þe hé gelæhte æt ðám were on his sculdre gesewen, Hml. Th. ii. 346, 25.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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[MS. 979]; Th. 234, 9, col. 1. the king took a corresponding oath to his people.
mynegian
to bring to one's own mind ⬩ recall ⬩ to bring to another's mind ⬩ to remind ⬩ to bring a duty to the mind ⬩ to admonish ⬩ exhort ⬩ to remind of a debt ⬩ to ask for payment ⬩ to have in the mind ⬩ to purpose ⬩ intend ⬩ determine
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Ic ðé ǽr mynegode (Cott. MS. myndgode) ðære ilcan sprǽce. Bt. 35, 3; Fox 160, 7. Hú ne mynegodest (Cott. MS. myndgodest) ðu mé ðære ilcan sprǽce, 35, 2; Fox 156, 14. Ic wolde ðé myngian (Gott.
Linked entries: myngian un-mynegod ge-mynegian
tó-sceádan
to divide in two, ⬩ separate one thing from another ⬩ to divide into parties ⬩ cause division ⬩ dissension among ⬩ to separate contending parties or claims ⬩ judge, ⬩ decide between ⬩ to make a distinction between things ⬩ to distinguish ⬩ treat or regard differently ⬩ to separate one thing from another with the mind, ⬩ to discern, ⬩ distinguish, ⬩ discriminate ⬩ to separate things from one another, ⬩ to order, ⬩ dispose, ⬩ appoint ⬩ to separate the parts of a confused whole, ⬩ to expound, ⬩ interpret, ⬩ render intelligible ⬩ to discuss ⬩ to send in different directions, ⬩ to scatter ⬩ disperse ⬩ To be separated, ⬩ to differ
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Ðá ðá hé ðás eorðlícan sibbe tósceád (-scéd, Cott. MSS.) and ða hefonlícan cum terrenam pacem a superna distingueret, 46; Swt. 351, 10.
Linked entries: sceádan tó-gesceádan tó-scádan
niman
to take ⬩ receive ⬩ get ⬩ sumere ⬩ accipere ⬩ to take ⬩ keep ⬩ hold ⬩ tenere ⬩ to take ⬩ catch ⬩ to contain ⬩ to take (with one) ⬩ carry ⬩ bring ⬩ to take (to one) ⬩ give ⬩ to take forcibly ⬩ seize ⬩ take away ⬩ carry off ⬩ tollere ⬩ capessere ⬩ auferre ⬩ rapere
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Ðá com hé and nam ðæs Hǽlendes líchaman ut tolleret corpus Jesu ... venit ergo et tulit corpus Jesu, Jn. Skt. 19, 38. Ðæt flód com and nam ( tulit ) hig ealle, Mt. Kmbl. 24, 39. Nimaþ ðæt pund fram him auferte ab illo mnam, Lk. Skt. 19, 24.
Linked entry: bi-nom
LÓCIAN
To LOOK ⬩ see ⬩ gaze ⬩ observe ⬩ regard ⬩ take heed ⬩ look (to) ⬩ belong ⬩ pertain
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Ðás ii béc lóciaþ intó Ryppel, Cod. Dip. Kmbl. iii. 19, 22 : 256, 31. Búton Raab ána libbe and ða ðe lóciaþ tó hire sola Rahab vivat cum universis, qui cum ea in domo sunt, Jos. 6, 17 : 8, 1.
máðum
A precious or valuable thing ⬩ a treasure ⬩ jewel ⬩ ornament
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Ðis synd ða mádmas ðe Æðelwold sealde intó ðam mynstre .. ón Cristes bóc mid sylure berénod, and iii. róde eác mid sylure berénode, ii. sylure candelsticcan and ii. ouergylde, Cod. Dip. Kmbl. vi. 101, 21-26. Fato ł máðmas vasa, Mt. Kmbl.
Linked entry: máðm