Bosworth Toller's

Anglo-Saxon

Dictionary online

ge-þrístlǽcan

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Hú hé dorste geþrístlǽcean (for hwon hé geþrýsstlǽhte, v. l. ) ꝥ hé héte þone Godes wer swencean, 39, 9. Sceal nán mon geþrístlǽcan ( presumat ) þát hé sprǽce, R. Ben. 16, 2

plegan

Grammar
plegan, [In p. 775, col. 2, l. 2 for 361, l. 391.]
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Add Hí willað wódlíce drincan binnan Godes húse and bysmorlíce plegan (-ean, v. l.), Hml. S. 13, 77. <b>II a.</b> add :-- Hé sang beforan þám kásere scandlicu leóþ and plegode scandlice plegan, Shrn. 121, 10.

ǽmetgian

(v.)
Grammar
ǽmetgian, ǽmettigian, ǽmtig(i)an.

to emptyto be at leisure.to devote one's self to, take time for

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Émtian, 83, 15. with reflex. pron. and tó :-- Mid ymnum hé hine ǽmetegode tó Gode studebat hymnis Deo vacare, Gr. D. 282, 4. Ǽmtigað eów tó rǽdinge vacate lectioni, Ælfc. Gr. 206, 13.

wilwan

(v.)
Grammar
wilwan, wilwian, wilian; p. wilwede, wilede.

to rollfig.to joincompoundcompose

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Goth. walwjan (trans.).] Similar entries v. á-, be-, ge-wilwan; wealwian

tínan

(v.)
Grammar
tínan, p. de

To vex, annoy,irritate,provoke

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Ne áblinnan wé, ðæt wé Gode cwémon and deófol týnan, Blickl. Homl. 47, 11. Ðæt hí ælþeódige men ne tyrian ne ne týnan, L. Eth. vi. 48; Th. i. 326, 28: Wulfst. 309, 5.

Linked entries: teónian týnan tínend

scíran

(v.)
Grammar
scíran, p. de.
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[God ðe soðe shire, Gen. and Ex. 2036.] to make clear by distinguishing between things, to distinguish, decide Scíro disceplavero, Txts. 57, 688. Is geháten ðæt hé wille cueðan, 'Gewítaþ from mé áwiergde.'

ge-niman

(v.)
Grammar
ge-niman, -nyman, -nioman; he -nimeþ, -nimþ; p. -nam, -nom , pl. -námon, -nómon; imp. -nim, pl. -nimaþ; subj. p. -náme, pl. -námen; pp. -numen

To take, take up, take away, assume, receive, accept, obtain, comprehend, enter intosūmĕre, tollĕre, auferre, assūmĕre, accĭpĕre, nancisci, comprehendĕre, inīre

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Hét se kásere ðæt he genáme on ðam biscope ealle godes béc the emperor ordered him to take from the bishop all God's books, Shrn. 123, 24. Án byþ genumen ūnus assūmētur, Mt. Bos. 24, 40, 41: Gen. 2, 23.

sweotol

(adj.)
Grammar
sweotol, swutol, switol, swytol, sutol (-ul, -al, -el); adj.
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Genóh sweotol is, ðætte gód word biþ betera ðonne ǽnig wela, 13; Fox 38, 22: 36, 3; Fox 176, 27: 36, 7; Fox 184, 5. Is on mé sweotul ðæt. . . it is plain from my case that . . ., Exon. Th. 275, 17; Jul. 551. Biþ hit sweotol (swutul, Hatt.

swégan

(v.)
Grammar
swégan, p. de
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God swégde Deus intonuit, Ps. Spl. 28, 3: Ps. Lamb. 17, 14. of regulated, modulated sound, of speech, tone, music Swégþ eádmódnys on his stemne, Homl. Th. ii. 374. 11.

á-firran

(v.)
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God áfyrde þæt unrihtwrigels of heora heortan, Bl. H. 105, 30. Ne áfyr ( elongaveris ) þú fultum fram mé. Ps. L. 21, 10. Fácen from úrum heortum ádoon and áfyrran. Bl. H. 95, 28. From ús ðióstro áfirra. ( depellere ), Rtl. 37, 9.

wærlíce

(adv.)
Grammar
wærlíce, adv.

warily, cautiously, circumspectly,in a way that guards against surprisein a way that guards against an ill result, safelycarefully, heedfully, prudently

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Wærlícor bið se man geherod æfter lífe ðonne on lífe there is less danger of mistake in praising a man after his death than while he is alive, ii. 560, 14. where there is danger of doing wrong, carefully, heedfully, prudently Hwílum bið gód wærlíce tó

on-líhtan

(v.)
Grammar
on-líhtan, -leóhtan.

of places or things, to illumine, make bright, cause to shine,to give sight to, make the sight clearto clear the mental vision, to enlightento give light (with dat.)To shine

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God onlýhteþ ( illuminet ) andwlitan his ofer ús, Ps. Spl. 66, 1. Onlýht ( inlustra ) ansíne ðín ofer þeów ðínne, 30, 20. Tó hwon yldestú middangeard tó onlýhtenne, Blickl.

torn

(n.)
Grammar
torn, es; n.

Violent emotion of angergriefangerindignationwrathunrighteous angerragegriefafflictiontroubledistress

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Ne móton wyt on wǽrlogum wrecan Godes torn, Cd. Th. 152, 34; Gen. 2530: 4, 24; Gen. 58: 151, 13; Gen. 2508. Mé ðæt cynn hafaþ sáre ábolgen; nú mé Sethes bearn torn níwiaþ, 76, 16; Gen. 1258.

þes

(pronoun.)
Grammar
þes, þæs; m.: þeós, þiós, þiús; f.: þis, þiss, þys; n. demons. pron. This
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Ealle þás gód cumaþ, Blickl. Homl. 29, 10. Ðás men, 189, 28. Þissa leóda land, Andr. Kmbl. 535; An. 268. Þyssa, Met. 7, 54. Þeossa, Blickl. Homl. 15, 13. Ealra ðeassa portweorona gewitnisse, Cod. Dip. Kmbl. ii. 3, 11. Worda þissa, Exon.

Linked entries: þás þis

ge-lǽstan

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Þæt hé Godes gerihta gelǽste, Wlfst. 157, 12. Gelǽste hé Gode his teóðunga, Ll. Th. i. 272, 1. Gelǽste man sulhælmessan þonne .xv. niht beón onufan Eástran, 262, 17. Sáulsceat man gelǽste æt openum græfe, 308, 4, 6.

lǽdan

(v.)
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Hé wæs eft swá ǽr lof lǽdende, An. 1479. to pass, go through life Líf lǽdan on gefeán, Bt. 12; F. 36, 24.

BLÓD

(n.)
Grammar
BLÓD, es; n.

BLOOD, goresanguis, cruor

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Deád blód clotted blood, gore; cruor, Wrt. Voc. 283, 79

hladan

(v.)
Grammar
hladan, p. hlód;pp. hladen.

to heap, pile up, build, place, lade, load, freight to lade, draw [water]; haurire

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Wæs wunden gold on wǽn hladen twisted gold was laden on the wain, 6260; B. 3134. Hærfest wæstmum hladen autumn laden with fruits, Menol. Fox 281; Men. 142. to lade, draw [water]; haurire Ic hlade haurio, Ælfc. Gr. 30; Som. 34, 40.

Linked entries: hlæd hlædel hlæst

ofer

(prep.)
Grammar
ofer, ofor; prep. adv.

with dat. generally with the idea of rest;above, overdenoting contact with anything, upon, ondenoting extension over, throughout, in, ondenoting a higher degree, beyond, more thandenoting the cause of an emotion, overdenoting the object over which power is exercisedwith the idea of movement, where the accusative might be expectedmarking time, after, beyond denoting motion in a definite direction across, to the other side of an objectdenoting motion which is diffused over a surfacedenoting extension through a space, throughout, amongdenoting motion from below, over, abovedenoting motion from above, upon, on denoting the object upon which an action or feeling takes effectdenoting the object over which power is exercisedabove, more thansupra, superbeyond, besidesultradenoting the passing over moral bounds, in violation of, in opposition to, contrary to, againstwith words implying rest(cf. to talk over)denoting the cause of an emotion (cf. I. 5)withoutwith words expressing time,afterthrough, during

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Ðæt héhste gód [is] ðætte man ne þurfe nánes óðres gódes ne eác ne récce ofer ðæt siððan hé ðæt hæbbe id est bonum, quo quis adepto, nihil ulterius desiderare queat, Bt. 24, 1; Fox 80, 13.

Linked entries: ofer-bord ofer-sceótan

hwilc-hwega

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Of Nazareth maege huelchuoegu gódes (ænig þing gódes, W. S.) wosa a Nazareth palest aliquid boni esse Jn. L. l, 46. See next word