CWIC
Alive, QUICK ⬩ vivus, vivax
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Abraham leófa, ne sleah ðín ágen bearn, ac ðú cwicne abregd cniht of áde, eaforan ðínne beloved Abraham, slay not thine own child, but take thou the boy, thy son, alive from the pile, Cd. 141; Th. 176, 19; Gen. 2914: Beo.
niman
to take ⬩ receive ⬩ get ⬩ sumere ⬩ accipere ⬩ to take ⬩ keep ⬩ hold ⬩ tenere ⬩ to take ⬩ catch ⬩ to contain ⬩ to take (with one) ⬩ carry ⬩ bring ⬩ to take (to one) ⬩ give ⬩ to take forcibly ⬩ seize ⬩ take away ⬩ carry off ⬩ tollere ⬩ capessere ⬩ auferre ⬩ rapere
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Wícstówa niman to pitch a camp, Ors. 4, 10; Swt. 200, 8
Linked entry: bi-nom
læssa
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lǽssan lácum teódan, þeódgestreónum, þonne þá dydon þe hine æt frumsceafte forð onsendon, B. 43. with respect to importance or interest Ne sceolde hé nán ðing forgýman ðe ǽfre tó note mehte; ne forða ( = furþum) músfellan; ne ꝥ gít lǽsse is, tó hæpsan pinn
byrgen
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Ongunnon ðá bǽl-fýra mǽst wígend weccan: wudu-réc astáh sweart of Swió-þole then the warriors began to kindle the greatest of bale-fires: the wood-smoke ascended black from the Swedish pine, 6277-6281; B. 3143-3145.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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hláwes gedolfen swylce mycel wæterseáþ wǽre there was on the island a great mound raised upon the earth, which some men of yore had dug and broken up in hopes of treasure: then there was dug up on the other side of the mound as it were a great water-pit
ge-niman
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Add: to take, move an object in the hand from its place, to pick up what lies on a surface, pull off what is fixed, pluck fruit Hé áwearp his reáf. . . hé eft his reáf genam, Hml. Th. ii. 242, 26. Hé genam þone calic, Mt. 26, 27.
ge-weorþan
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how could it seem pit to you to come to the coast without money ?, An. 307. Gif þæs geweorðe gesíðcundne mannan, ꝥ hé unrihthíémed genime if it please a gesith-cund' man to take to adultery, Ll. Th. i. 38, 4.
hwilc
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Hí witon on hwelcum wæterum hí sculun sécan fiscas norunt . . . necnon quae tenero pisce praestent litora 33, 3 ; 118, 18. Nú þú wást hwelce þeáwas þá woruldsǽlþa habbaþ. 7, 2 ; F. 18, 5.
up
Up. ⬩ up ⬩ on high ⬩ up ⬩ erectly ⬩ up ⬩ to a high point
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Up standende herebeácn pira, Wrt. Voc. i. 41, 43. up, to a high point Gif se móna urne swá up swá seó sunne déð, Lchdm. iii. 248, 6.
sleán
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</b> to pitch a tent, drive a stake into the ground (cf. Icel. slá landtjoldum; Ger. ein Lager schlagen) :-- Iacob slóh his geteld on ðæré dúne, Gen. 31, 25. Sleah ǽnne stacan onmiddan ðam ymb-hagan, Lchdm. i. 395, 4.
tún
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an enclosed piece of ground, a yard, court Tuun cors (= cohors), Txts. 52, 281. Tún choors, Wrt. Voc. ii. 17, 32 : i. 291, 12. Yna (hýna ?) túnes tácen is ðæt ðú sette ðíne swýþran hand brádlinga ofer ðínne innoð, Techm. ii. 126, 15 (cf. gang-tún).
Linked entry: bold
lytel
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Th. i. 334, 6:14. as substantive. a small quantity, piece, portion, a small thing, a trifle, Lch. ii. 336, 4 [in Dict. ] (1 a) with gen. Án lytel febbres, Past. 229, 3. Wudugáte geallan and lytel wínes. Lch. i. 348, 18. Lytel eles, ii. 76, 13.
witan
to wit ⬩ know ⬩ have knowledge ⬩ be aware, ⬩ to know ⬩ have knowledge of, ⬩ be aware of ⬩ to be wise ⬩ be in one's senses ⬩ to be conscious of ⬩ to know ⬩ to feel ⬩ shew
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Non, inquit, insanio, 5, 13; S. 632, 32. to be conscious of, to know fear, pity, etc., to feel, shew respect, honour, etc. Wát ic sorga ðý má, Cd. Th. 54, 33; Gen. 886. For hwonwást ðú weán? 54, 12; Gen. 876.
wiþ
towards ⬩ to ⬩ in the direction of ⬩ towards ⬩ to ⬩ at ⬩ with ⬩ towards ⬩ to ⬩ at ⬩ against ⬩ over against ⬩ opposite to ⬩ against ⬩ from ⬩ by ⬩ near ⬩ against ⬩ beside ⬩ unto ⬩ at ⬩ against ⬩ with ⬩ against ⬩ on ⬩ over against ⬩ opposite ⬩ against ⬩ in the way of ⬩ with. ⬩ with ⬩ part with ⬩ from ⬩ for ⬩ in return for ⬩ as payment for ⬩ for ⬩ in consideration of ⬩ for ⬩ in exchange for ⬩ for ⬩ for ⬩ in reward of ⬩ in return for ⬩ in answer to ⬩ for ⬩ as compensation for ⬩ in consideration of ⬩ in return for ⬩ on condition of ⬩ against ⬩ against ⬩ as a set-off ⬩ by the side of ⬩ compared with ⬩ in contrast with ⬩ with ⬩ to ⬩ with ⬩ with ⬩ against ⬩ to. ⬩ with ⬩ for ⬩ against ⬩ from ⬩ for ⬩ against ⬩ contrary to ⬩ in opposition to. ⬩ with ⬩ at ⬩ against ⬩ beside ⬩ by, ⬩ at ⬩ by ⬩ against ⬩ at ⬩ unto ⬩ with ⬩ from ⬩ for ⬩ with ⬩ against ⬩ to weigh one thing with or against another ⬩ in comparison with ⬩ with ⬩ to ⬩ with a person ⬩ with ⬩ towards ⬩ with ⬩ in respect to ⬩ with ⬩ with ⬩ against ⬩ to ⬩ with ⬩ to. ⬩ against ⬩ from ⬩ for ⬩ against ⬩ contrary to ⬩ against ⬩ by ⬩ through, ⬩ to rest on the arm ⬩ till. ⬩ till ⬩ to ⬩ until
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Sittende wið (juxta ) ðone pitt, Gen. 29, 2 : Ex. 2, 15. Heó sæt wið (secus ) ðæs Hǽlendes fét, Lk. Skt. 10, 39. Seó bóc líð wiþ (juxta ) ðé, Ælfc. Gr. 38; Zup. 225, 2.
Linked entries: wiþ-faran wiþ-feohtan wiþ-ferian wiþ-fón wiþ-gán wiþ-lǽdan wiþ-standan
P
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