ge-habban
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Fácn ne sceal mon on heortan gehabban dolum in corde non tenere, R. Ben. 17, 7. <b>IX a.
wǽpen
a weapon ⬩ membrum virile
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Gif hwá his wǽpnes óðrum onlǽne ðæt hé mon mid ofsleá, 19; Th. i. 74, 1-4. Wǽpnes spor a wound, Exon. Th. 280, 2; Jul. 623. Áwrítaþ hié on his wǽpne wælnota heáp, Salm. Kmbl. 323; Sal. 161. Ic ðý wǽpne gebrǽd, Beo. Th. 3333; B. 1664.
Linked entries: wǽmn wǽpen-mann wǽpn wǽpned
CÍGAN
To call, name, call upon, invoke, call together, summon ⬩ vocare, nominare, invocare, convocare ⬩ To cry, call ⬩ clamare, vocare
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Ealle gewunedon hí móder cýgean all were accustomed to call her mother, Bd. 4, 23; S. 594, 39. Swá hine cígþ Engle and Seaxe as the Angles and Saxons call it, Menol. Fox 366; Men. 184.
hrýman
To call ⬩ cry out ⬩ to cry out ⬩ boast ⬩ exult ⬩ lament ⬩ murmur
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Ne ðý hraðor hrémde nor the more vaunted, Cd. 212; Th. 263, 2; Dan. 756. Israhéla bearn hrímdon and ongeán Moisen micclum ceorodon the children of Israel murmured against Moses, Num. 13, 31. Gaas ðætte hréme vadit ut ploret, Jn. Skt. Lind. 11, 31.
Linked entry: hríman
K
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(more particularly the Cotton) of Alfred's translation of Gregory's Pastoral Care, where in the words kyning, kyun &c. it occurs not unfrequently, this writing is not uniform.
loc
A lock ⬩ bolt ⬩ bar ⬩ enclosure ⬩ fold ⬩ A close ⬩ conclusion ⬩ settlement
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Ðonne wé sittaþ innan ceastre ðonne wé ús betýnaþ binnan ðǽm locum úres módes in civitate quippe considemus, si intra mentium nostrarum nos claustra constringimus, Past. 49, 4; Swt. 385, 6 : L. E. I. 45; Th. ii. 442, 13.
Linked entry: loca
ge-wendan
To turn ⬩ change ⬩ translate ⬩ incline ⬩ bring about ⬩ To turn [one's self] ⬩ change ⬩ go ⬩ return
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He cwæþ ðætte ǽghwilc ungemyndig rihtwísnesse hine hræðe sceolde eft gewendan in to sínum módes gemyndo he said that every one unmindful of righteousness should speedily turn again to his mind, Bt. Met. Fox 22, 113; Met. 22, 57.
gild
a payment of money ⬩ a tribute ⬩ compensation ⬩ retribution ⬩ substitute ⬩ solutio ⬩ tributum ⬩ compensatio ⬩ remuneratio ⬩ retributio ⬩ GUILD ⬩ society ⬩ club, to which payments were made for mutual protection and support, more extensive than our friendly societies ⬩ societas ⬩ fraternitas ⬩ a payment to God ⬩ worship ⬩ service ⬩ sacrifice ⬩ offering ⬩ cultus ⬩ sacrificium ⬩ a heathen deity ⬩ numen ⬩ a visible object of worship ⬩ an idol ⬩ idolum
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Ethb. 4; Th. i. 4, 3. a GUILD, society, or club, to which payments were made for mutual protection and support, more extensive than our friendly societies; societas, fraternitas. The members of the A.
Linked entries: gield gild-scipe ed-gild gild-selenn ge-gild ge-gilda geld geold gyld hǽðen-gild
ge-byrd
birth ⬩ origin ⬩ beginning ⬩ parentage ⬩ family ⬩ lineage ⬩ nativitas ⬩ origo ⬩ stirps ⬩ genus ⬩ nature ⬩ quality ⬩ state ⬩ condition ⬩ lot ⬩ fate ⬩ natura ⬩ qualitas ⬩ conditio ⬩ sors ⬩ fatum
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Náh seó módor geweald bearnes blǽdes, ac sceal on gebyrd faran án æfter ánum the mother hath not power over her child's happiness, but according to his fate [what he is born to] one shall go after another, Salm. Kmbl. 770; Sal. 384.
streón
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, generating Swá hwylc monn swá his wíf for intingan ánum brúceþ tó streónne (streónenne ?; other text has bearna tó strýnenne) si quis suam conjugem creandorum liberorum gratia utitur Bd. 1, 27 ; S. 495, 33 MS. T.
ge-namian
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Wé habbað áne gástlice módor, seó is ecclesia genamod, Wlfst. 67, 14. Ðæt land is on þreó genamod, ðæt is Hengest-esíg and Seofocanwyrð and Wihthám the land is divided into three parts named respectively . . . C. D. v. 401, 25.
late
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Se móna dæghwámlíce feówer prican lator áríst þonne hé dyde on þám óþrum dæge. Swá eác seó sǽ symle feówer prican oððe fíf lator flówð, Angl. viii. 327, 26-28. <b>II c.
ǽg-þer
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Hét hé ǽgðer eáge út ádón, 1095; P. 231, 27. conjunction, with two clauses Ǽgðer wið Eást-Engle ge wið Norðhymbre, Chr. 906; P. 94, 22. with more than two Ǽgþer ge eargast, ge wrǽnast, ge ofer-módgast, Ors. 2, 2; S. 66, 28.
Linked entry: ǽg-hwæþer
GYLT
Guilt ⬩ crime ⬩ sin ⬩ offence ⬩ fault ⬩ wrong ⬩ debt ⬩ fine ⬩ forfeiture
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Eustatius hæfde gecýdd ðam cynge ðet hit sceolde beón máre gylt ðære burhwaru ðonne his Eustace had told the king that it was more the citizens' fault than his, Chr. 1048; Erl. 178, 9.
Linked entry: gelt
BREGDAN
To move to and fro, vibrate, cast, draw, drag, change, bend, weave; ⬩ vibrare, vibrare gladium, jactare, stringere, trahere, nectere, plectere ⬩ to turn into ⬩ se vertere in aliquid
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To move to and fro, vibrate, cast, draw, drag, change, bend, weave; vibrare, vibrare gladium, jactare, stringere, trahere, nectere, plectere Git mundum brugdon ye vibrated with your hands, Beo. Th. 1033; B. 514.
Linked entries: a-bregdan be-bregdan brægdan bredan bredende brogdettung brogdian bredan brygdan bryidan
or-sorg
free from care, without anxiety, secure, prosperous ⬩ secure from danger, safe
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Næs ic nǽfre swá emnes módes ðæt ic eallunga wǽre orsorg, ðæt ic swá orsorg wǽre ðæt ic náne gedréfednesse næfde, 26, 1; Fox 90, 26. Seó wiðerwearde wyrd byþ ǽlcum men nytwyrðre ðonne seó orsorge (prospera), 20; Fox 70, 30.
hladan
to heap, ⬩ pile up, ⬩ build, ⬩ place, ⬩ lade, ⬩ load, ⬩ freight ⬩ to lade, ⬩ draw [water]; ⬩ haurire
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Gemétte ǽnne ealdne munuc wæter hladende found an old monk drawing water, Homl. Th. ii. 180, 7
tó-twǽman
To divide ⬩ separate ⬩ disjoin ⬩ to divide ⬩ stand between objects ⬩ separate one object from another ⬩ to divide ⬩ part ⬩ dissociate ⬩ break the connection between ⬩ to disperse ⬩ scatter ⬩ to divide with the mind ⬩ distinguish ⬩ discern
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E. 17; Th. i. 370, II. to divide with the mind, distinguish, discern Se apostol tótwǽmed ðæs gástes naman and ðæs módes, Homl. Skt. i. 1, 189. Tótwǽm ł tósceád intingan mínne discerne causam meam, Ps. Lamb. 42, 1.
swá
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Ðæt hé wǽre heora munuc æt fruman and hí woldon hine habban swá deádne that he had been their monk at first, and they would have him so (their monk) when dead, Homl. Th. ii. 518, 23.
folgoþ
that which follows ⬩ A train ⬩ retinue ⬩ id quod sĕquĭtur ⬩ cŏmĭtātus ⬩ service of a follower ⬩ A service ⬩ office ⬩ official dignity ⬩ cŏmĭtis servĭtus ⬩ ministĕrium ⬩ offĭcium ⬩ præpŏsĭtūra ⬩ condition of life ⬩ condĭtio vltæ
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He folgode Iuliane, and he on ðam folgoþe ealle fúlnysse forbeáh, lybbende swá swá munuc he followed Julian, and in that service he avoided all foulness, living as a monk, Homl. Th. ii. 500, 12.
Linked entry: folgaþ