Bosworth Toller's

Anglo-Saxon

Dictionary online

wita

(n.)
Grammar
wita, an; m.

one who knowsa person of understanding or learninga wise manone able to give counsela counsellorone able to give counsel in affairs of stateone who takes part in the councils of a nation a leading manan eldera chief personseniorone who has knowledgea witnessa wise manone professing supernatural knowledge

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Goth. un-wita foolish; ignorant.] Similar entries v. ǽ-, burh-, folc-, fyrn-, ge-, láh-, lár-, leód-, rǽd-, rún-, scír-, stíg-, un-, úþ-, þeód-, weorold-wita

Linked entries: weota wieta wiota

ge-sittan

(v.)
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Háligra sáwla gesittaþ Dryhtnes dreámas, GO. 93. to occupy, live in Hé ána gesæt dýgle stówe, Gú. 129. Hé feára sum mearclond gesæt, 145

un-lust

(n.)
Grammar
un-lust, es; m.

absence of desiredisgustdisinclinationwant of appetitedisinclination to actionlistlessnesswant of pleasurejoylessnesswearinessan evil pleasurelust

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Goth. wairþan in unlustau άθωμεîν.] want of pleasure, joylessness, weariness For unluste pros taedio, Ps. Spl. T. 118, 28. Hé wylleþ hine on ðam wíte, wunaþ unlustum (cf. lustum, on lustum), Salm. Kmbl. 538; Sal. 268. [O. H.

blǽd

(n.)
Grammar
blǽd, m.

a blowingbreathbreathingspiritinspirationflameblazeprosperity

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Ox. 1527. inspiration Of gerýnelicum blǽde (spiramine) word Godes geworden flǽsc, Hy. S. 43, 36. Se Hálga Gást mid his blǽde onǽlde eorðlicra manna heortan, Hml.

Linked entry: blæst

ge-endebyrdan

Grammar
ge-endebyrdan, ge-endebyrdian.
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Þeáh ðe hé endenéxt on Godes ríce sý geendebyrd, ii. 82, 2. Paulus is geendebyrd tó Petre, 522, 2. Seó bóc hátte Liber Ruth and heó is geendebyrd on úre bibliothécan, Ælfc. T. Grn. 6, 33: 10, 41: 11, 3.

ge-crístnian

(v.)
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Fleáh hé tó Godes ciricean, and bæd ꝥ Ðeáh hé þá gyt nǽre fullíce gefulwad, ah hé wæs gecrístnod ... hweðre hé þæt gerýne þǽre fulwihte mid gódum dǽdum heóld, Bl. H. 213, 15.

Linked entry: crístnian

ælmesse

alms, what is given in charitya charitable actionan offering

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Ðæt góde weorc ðára ælmæssena, Gr. D. 320, 25. Geornfull on árfæstum wæstmum ælmesena, Bd. 4, 11; S. 579, 7. Tó ælmessum ad agapem, Wrt.

á-dreógan

to bear offsuffer, endureto bear with, tolerateto pass, spend timeto carry out, perform

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Hí ealne ðone dæg on Godes herungum ádrugon, Hml. Th. ii. 182, 28. Swá stemmǽlum on ðám þá wucan ádreógan (printed adreosan, with note ' s of unusual shape'; Similar entries v. An.

Linked entry: á-dreósan

be-feallan

to fall,to get intoto fall into sininto the hands of a person, to fall to actionto fall upontake effect on a personto fall tobe assigned todeprived (of)

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Ꝥ furðon án spearwa on gryn ne mæg befeallan forútan his foresceáwunge, Chr. 1067; P. 201, 25. figurative, to fall into sin, into the hands of a person, Mé is leófre ꝥ ic on Godes handa befealle, þonne ic on mannes handa befealle, Hml. S. 13, 248.

cempa

(n.)
Grammar
cempa, an; m. [camp war, battle, -a, q. v.]

A soldier, warrior, CHAMPIONmiles, bellator, athleta = ἀθλητής

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Woldun hý geteón in orwénnysse Meotudes cempan they would draw God's soldier into despair, Exon. 41a; Th. 136, 28; Gú. 548: Salm. Kmbl. 279; Sal. 139.

Linked entry: cæmpa

mǽnan

(v.)
Grammar
mǽnan, p. de

To lamentmourncomplain

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Hú Boetius his earfoðu tó Gode mǽnde, Bt. tit. cap. 4. His tungan hé mǽnde swíðost he complained most of his tongue, Homl. Th. i. 330, 31. Basilius ménde ðæt unriht, Homl. Skt. 3, 322.

manig-feald

(num.; adj.)
Grammar
manig-feald, adj.

Manifoldmultifariousof many kindsvariousconsisting of many partscomplexManifoldnumerousabundantplural

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[Goth. manag-falþs: O. Sax., O. H. Ger. manag-fald multiplex, frequens, varius.]

stillness

(n.)
Grammar
stillness, e ; f.
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Ðonne ( in church ) lǽrþ ús Godes engel stilnesse and gemetlíce sprǽce . . . lǽrþ ús se deófol unstilnesse and ungemetlíce hleahtras and unnytte sprǽce, Wulfst. 233, 13-18. quiet, silence Stilnysse taciturnitatis, Hpt. Gl. 455, 54.

tídlíce

(adv.)
Grammar
tídlíce, adv.
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</b> seasonably, in a manner appropriate to a season :-- Seó dún wæs tídlíce gréne the hill, as was natural to the season (the date was June 22), was green; mons opportune laetus, Bd. 1, 7; S. 478, 21. in time, in good time, betimes, early, soon

Linked entry: tímlíce

twéntig

(n.; num.; adj.)
Grammar
twéntig, twégentig; num.
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[Goth. twai-tigjus: O. Sax. twéntig: O. Frs. twintege: O. H. Ger. zweinzug: Icel. tuttugu.]

þeór

(n.)
Grammar
þeór, es(?), e(?), gender is uncertain: in the following passages, which might be decisive, the forms are doubtful
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. §§ 30, 31); in reference to the eye it is said to be the same as 'fig' (ii. 38, 5), and is mentioned in close connection with the same disease (iii. 30, 3-16); the same prescription is good 'wið ðam micclan líce and wið óþrum giccendum blece and þeórgeride

úht-sang

(n.)
Grammar
úht-sang, es; m.

One of the services of the churchnocturns or matins

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Ða þénunga ðe wé habbaþ on Godes þeówdóme tó mæssan, and tó úhtsange, and tó eallum tídsangum, L. Ælfc. P. 30; Th. ii. 374, 34. Ic sang úhtsang cantavi nocturnam, Coll. Monast. Th. 33, 25: Anglia xiii. 380, 220.

el-þeódig

foreignstrangerforeign

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H. 23, 3. stranger to,alien from Elðídig (ælðiódig, v. l.) from Gode auctori extraneus, Past. 140, 21. used substantively, a foreigner, stranger: Fordwán se foresǽda ælðeódiga, Hml. Th. ii. 286, 22. Þás ealle úp cóman for þissum ælþeódigum (St.

geond-geótan

(v.)
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Geondgotene synt þíne weleras mid Godes gyfe diffusa est gratia in labiis tuis, Ps. Th. 44, 3. to spread a liquid (lit. or fig.) over a surface Gindgoten is gife on welerum þínum, Ps.

hám-weard

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I</b> Sé ðe þyder ( to church ) mid clǽnum móde færð . . . and tó Gode georne þencð . . ., hé þe blíðra mæg syððan hámwerd eft gewendan, Wlfst. 281, 24. a.