éhtan
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Mið ðý oehtas iúch (eówer héhtende beóþan, R.) cum persecuti uos fuerint, Mt. L. 5, 11. Þá þe éhtiað mé, Ps. L. 34, 3. Éhte ł éhtigende is ( persecutus est ) feónd sáwle míne, 142, 3. Hig éhton ł hig éhtegende wǽron, 68, 27. Saulus, hwæt éhtesðú mé?
fægnian
to rejoice ⬩ exult ⬩ welcome
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Ðæt hié fægenigen (fægenien, v. l.) óðra monna gódra weorca ut alienis bonis congaudeant, Past. 229, 13. Ðæs gódes his níhstena hé sceal fægnian (fagenian, v. l.) in bonis proximi laetatur, 61, 17. Fagnian, Hml.
ge-hálgian
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Gihǽlgado sanctificati, Rtl. 99, 4. to consecrate, set apart (a person or thing) as sacred to God, dedicate to religious use, bless (a thing) so as to be under divine protection Gode gehálgað consecratum, Wrt. Voc. i. 28, 46.
ge-timbran
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H. 183, 3. (1 a) used of the operations of the Deity :-- Hé getimbrode ðá heálican heofenan and ealne middaneard, Hml.
ge-wyrht
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Reddet Deus unicunque secundum opera sua ; þæt is on úre geþeóde: hé forgylt ánra gehwylcum æfter his ágenum gewyrhtum, Wlfst. 184, 9.
hel
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Substitute: In 1. 22 for ǽfengife l. ǽfengifl, and add: the lower world, the abode of the dead. in Jewish and Christian use 'Leófe dohtor gif ǽnig andgyt sý on helle lǽt þú þæt cwicsúslene hús'.
módor
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Add: a female parent. a woman who has given birth to a child Suǽ suǽ cild irnð tó his móder (-ur, v.l. ) greádan. Past. 103, 23: Wlfst. 193, 9. Hé wæs Bryttisc on his móder healfe, Chr. 1075; P. 202, 7.
neáh
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Neáh ðon eallum út ágangendum cunctis pene egressis, i. 7, Sch. 23, 33
BÚGAN
To BOW or bow down oneself, bend, swerve, give way, submit, yield, turn, turn away, flee ⬩ se flectere vel inclinare, curvare, declinare, desistere, cedere, vertere, divertere, fugere
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Seó eá, norþ búgende, út on ðone Wendel-sǽ the river, bending northward, [flows] out into the Mediterranean sea, Ors. 1, 1; Bos. 17, 33: Exon. 103a; Th. 390, 24; Rá. 9, 6.
ge-teón
to draw ⬩ lead ⬩ incite ⬩ excite ⬩ constrain ⬩ restrain ⬩ bring up ⬩ instruct ⬩ bring to an end ⬩ complete ⬩ draw or bind together ⬩ string a musical instrument ⬩ trahere ⬩ ducere ⬩ perducere ⬩ stringere ⬩ evaginare ⬩ excitare ⬩ constringere ⬩ educare ⬩ instituere ⬩ ad finem perducere ⬩ complere ⬩ nervis aptare vel instruere ⬩ to bring as an offering or gift ⬩ contribute ⬩ bestow ⬩ give ⬩ conferre
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to draw, lead, incite, excite, constrain, restrain, bring up, instruct, bring to an end, complete, draw or bind together, string a musical instrument; trahere, ducere, perducere, stringere, evaginare, excitare, constringere, educare, instituere, ad finem
hlóþ
spoil, ⬩ booty ⬩ a band, ⬩ troop, ⬩ company, ⬩ gang, ⬩ crew, ⬩ body of robbers ⬩ the crime of taking part in the action of a hlóþ
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Heó ðæt weorud ágeaf hlóþe of ðam hátan hreþre she gave up that multitude, troops from her hot bosom, Exon. 24 b; Th. 71, 29; Cr. 1163: 75 b; Th. 283, 6; Jnl. 676.
Linked entries: hlóþ-bót hlóþ-sliht
Ést-mere
The Frische Haff, or fresh water lake which is on the north of east Prussia. Hav or Haf signifies a sea, in Danish and Swedish. It is written Haff in German, and it is now used to denote all the lakes connected with the rivers on the coast of Prussia and Pomerania. The Frische Haff is about sixty miles long, and from six to fifteen broad. It is separated by a cham of sand banks from the Baltic Sea, with which, at the present time, it communicates by one strait called the Gat. This strait is on the north-east of the Haff, near the fortress of Pillau, Malte Brunts Univ. Geog. vol. vii. p. 14. This Gat, as Dr. Bell informs me, 'seems to have been formed, and to be kept open by the superior force of the Pregel stream.' This gentleman has a perfect knowledge of the Frische Haff and the neighbourhood, as he received his early education in the vicinity, and matriculated at the University of Königsberg, near the west end of the Haff. I am indebted to Dr. Bell for the map of the celebrated German Historian, Professor Voigt, adapted to his 'Geschichte Preussens von den ältesten Zeiten, 9 vols. 8vo,
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In Seó Wisle líþ út of Weonodlande, and líþ in Éstmere; and se Éstmere is húru fíftene míla brád.
GÁST
the breath ⬩ hālĭtus ⬩ spīrāmen ⬩ the spirit ⬩ soul ⬩ GHOST ⬩ spīrĭtus ⬩ anĭmus ⬩ ănĭma
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Bidde ic weoroda God, ðæt ic gást mínne agifan móte I pray [thee] God of hosts, that I may give up my spirit, Andr. Kmbl. 2831; An. 1418; Salm. Kmbl. 110; Sal. 54 : Menol. Fox 340; Men. 171 : Elen. Kmbl. 958; El. 480.
nearu
narrow ⬩ strait ⬩ confined ⬩ not spacious ⬩ narrow ⬩ limited ⬩ poor ⬩ restricted ⬩ strait ⬩ oppressive ⬩ causing anxiety ⬩ oppressed ⬩ not having free action ⬩ strict ⬩ severe
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Hym beóþ on hyra brósten nearuwe ( people with asthma ), iii. 116, 23. strict, severe Ðæt hié ne þyrfen bión gesewene æt ðæm nearwan dóme ut a districta judice videri non debeant, Past. 53, 2; Swt. 413, 16
Linked entry: nearu-cræft
rodor
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Steám up árás swylce réc under radorum, Elen. Kmbl. 1604; El. 804. Alwalda worhte rúme roderas, Exon. Th. 341, 30; Gen. Ex. 134
Linked entry: rador
Germania
Germany
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seó wylþ of ðæm beorge ðe man Alpis hǽt, and yrnþ ðonne norþ-ryhte on ðæs gársecges earm, ðe ðæt land útanymblíþ, ðe man Bryttannia hǽt] and eft súþ óþ Donua ða eá, [ðære ǽwylme is neáh ðære eá Rínes, and is siððan eást yrnende wið norþan Créca land út
ge-lýfan
To believe, confide, trust, hope ⬩ crēdĕre, confīdĕre, spērāre
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Ðæt gé gelýfon, ðæt se Hǽlend ys Crist ut crēdātis, quia Jesus est Christus, Jn. Bos. 20, 31 : Ex. 4, 5. Ne gelýfe ic me nú ðæs leóhtes furðor I have no longer now any hope for myself of that light, Cd. 21; Th. 26, 3; Gen. 401
ge-beran
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Man mót feohtan mid his geborene (-um, v. l. ) mǽge; Ll. Th. i. 90, 24. Syndon him twégen beornas geborene bróðorsybbum he has two brothers, An. 690. with a complementary noun or adjective Hé bið mennisc man geboren, Wlfst. 84, 12.
ge-beódan
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Gebodene oblatam, 3595. to give into the power of, commit Gif hé self his wǽpno his gefán út rǽcan wille. . . hié hine his mágum gebeóden (or under III ?, the Lat. version has offeratur, but gebodien is in one MS. ), Li. Th. i. 64, 19.
ge-férscipe
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Gif gé mé (the cook) út ádrífaþ fram eówrum geférscipe (collegio), Coll. M. 29, 9. in special senses, a society of ecclesiastics Þeáh feáwa witena on þám geférscipe beón, R. Ben. 116, 19.