GRUND
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Th. 2739; B. 1367: Exon. 97 a; Th. 361, 34; Wol. 29. ground, earth, land, country, plain; terra, solum, campus Hie ðæt gild gebrǽcan and gefyldan eal óð grund they broke the idol to pieces and cast it all to the ground, Blickl. Homl. 221, 33.
lác
- [v. Shrn. pp. 3-4],
battle ⬩ struggle ⬩ an offering ⬩ sacrifice ⬩ oblation ⬩ a gift ⬩ present ⬩ grace ⬩ favour ⬩ service ⬩ a present ⬩ offering of words ⬩ a message ⬩ medicine
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Mid háligra lofsanga lácum cóman with offerings of holy hymns they came, Blickl. Homl. 207, 9. Gode lác onsægdon, 201, 13: Guthl. 20; Gdwin 32, 13. On ðám lácum geleáfsumra fidelium oblationibus, Bd. 1, 27; S. 488, 38.
sleán
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Ðá slóh ðǽr micel mist a great mist came on suddenly. Gen. 15, 17. Seó sǽ slóh tógædere occurrerunt aquae, Ex. 14, 27. Hé ofdrǽd slóh ádún ðǽrrihte terrified he straightway fell down as if struck (cf.
habban
To HAVE, possess, hold, keep
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Penda hæfde xxx wintra ríce and hé hæfde l wintra ðá dá hé tó ríce féng Penda reigned thirty years, and he was fifty years old when he came to the throne, 626; Erl. 22, 14.
Linked entries: heofon-hæbbende hafa
hé
He, she, it
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He, she, it Ðá hé gefór ðá féng his sunu tó ðam ríce when he died his son came to the throne, Chr. Erl. 2, 11. Him sprecendum hig cómon eo loquente veniunt, Mk. Skt. 5, 35. Hé hine miclum gewundode he wounded him severely, Chr. 755; Erl. 48, 34.
Brunan burh
Brunanburh, about five miles south-west of Durham, or on the plain between the river Tyne and the Browney,
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Ne wearþ wæl máre Was no greater carnage on ðísum [ðys] églande ever yet, ǽfre gyta, . . . within this island, . . . syððan eástan, hider since from the east, hither Engle and Sexan up came upp becóman. Angles and Saxons [Engle and Sexe]. Gst.
on-geagn
opposite, over against, against ⬩ towards, in the direction of, to meet, in the way of ⬩ against ⬩ against, for the reception of, to receive ⬩ in reply to ⬩ in return for, as an equivalent for ⬩ opposite, over against ⬩ against, in a direction opposite to ⬩ against, with, contrary to, in opposition to ⬩ in reply to ⬩ as an equivalent for, in return for, in exchange for ⬩ against, ready for ⬩ towards ⬩ opposite ⬩ again, back ⬩ Lat re- ⬩ in reply ⬩ towards ⬩ on the other hand ⬩ again
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And. 36, 26. marking readiness for a coming event, against, ready for Híg lédon forþ hira lác ongeán ðætte losep in eode they made ready their presents against Joseph came, Gen. 43, 25.
ge-cweþan
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Hé þá folc gelǽdde þǽr hié tógædere gecweden hæfdon ( where they had agreed to meet; in campum), Ors. 4, 6; S. 174, 31. to settle a regulation, law, an ordinance Ealle hig gecwǽdon ... ꝥ ne þeówe ne freó ne móton in þone here faran bútan leáfe, Ll.
Linked entry: ge-cwidrǽden
wudu
wood ⬩ the substance of growing trees ⬩ a tree ⬩ (hewh) wood ⬩ the material obtained from trees ⬩ wood which forms something ⬩ something made of wood ⬩ wood ⬩ wood ⬩ the wood ⬩ woods ⬩ a wood ⬩ wild
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On feldum wudes in campis sylvae, 131, 6. Wæstmas wudes (cf. treówa, Bt. 15 ; Fox 48, 9) and wyrta. Met. 8, 20. Eofor of wuda aper de sylva, Ps. Spl. Th. 79, 14 : Ps. Th. 67, 27.
gán
to go ⬩ walk ⬩ to move along, proceed ⬩ to take a specified course ⬩ to be guided ⬩ determined ⬩ to be habitually in a specified condition ⬩ to go ⬩ be pregnant ⬩ to pass, elapse ⬩ to happen, come to pass, take place ⬩ to pass, be current ⬩ to be accepted ⬩ to have a specified issue ⬩ turn out so and so ⬩ to move away, depart ⬩ to relinquish ⬩ to take one's way, proceed ⬩ go ⬩ move in a specified direction ⬩ go ⬩ and ⬩ to apply ⬩ betake oneself ⬩ to turn ⬩ betake oneself ⬩ go ⬩ to be carried, moved, impelled ⬩ to pass, be paid, be allotted ⬩ to be appropriated ⬩ to be one of the constituent elements ⬩ be amongst the conditions requisite ⬩ to amount, be equivalent ⬩ to attain, reach, extend ⬩ to come ⬩ to take precedence of. ⬩ to produce, came out with ⬩ to accompany, be with ⬩ to be uttered ⬩ to begin, start ⬩ to go to the closet, have an evacuation ⬩ to leave a permanent habitation ⬩ occupation ⬩ to proceed to the business of a court
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H. 167, 22. gán forð mid to produce, came out with Ðá þúhte ús eallum ꝥ Helmstán móste gán forð mid ðon bócon, Cht. Th. 170, 17. mid gán to accompany, be with Ne eódun hí mid him, Jn. 6, 66.
gód
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Cam freóndlíce on his fæder áre ne wolde gesceáwian . . . góde wǽron Sem and Iafeð, Gen. 1587. Freónda gódra, Rä. 27, 22. ¶ in a special sense, liberal :-- Wes þú ús lárena gód, B. 269.
weorold
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Hé grundsceát sóhte, wende tó worulde he came to the earth, Exon. Th. 41, 3; Cri. 650: Cd. Th. 30, 20; Gen. 420: 32, 29; Gen. 510. Nǽron geond weorulde welige hámas, Met. 8, 8. Ðú weorulde geworhtest, 20, 24. Weoruld, 28, 26: 31, 14.
teám
A line; but the word which is used in the related dialects (v. infra) with a physical meaning is used in English figuratively. ⬩ a line of descendants, offspring, progeny, family, children ⬩ bringing forth children, child-bearing ⬩ a line of animals harnessed together, a team
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I. 21; Th. i. 477, 11; the defendant had to declare how the property came into his hands, and to give security that he would produce his geteáma in court: Gif hwá befó ðæt him losod wæs, cenne se ðe hé hit æt befó hwanon hit him cóme, sylle on hand and
Linked entries: teám-byrst tém wróht-getíme ge-teáma -tíme -tíme
heorte
breast ⬩ bosom ⬩ will ⬩ intellect ⬩ mind ⬩ soul ⬩ intent ⬩ will ⬩ desire ⬩ inclination ⬩ disposition ⬩ temperament ⬩ character
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Heó cwæð ꝥ heó hine ne nánne habban wolde mid líchoman (lichom-licre, v. l. licre is written above an) heortan (with camal affection ?)
lǽtan
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Se kyngc lét líhtlíce of oð ꝥ hé cóm tó Englalande, and hine lét syððan tacan the king made light of it till he came to England, and afterwards had him taken Chr. 1076; P. 211, 34.
healdan
to HOLD, keep, grasp, retain, restrain, confine, contain ⬩ to hold, have, possess, occupy, inhabit ⬩ to rule, govern ⬩ to behave, conduct ⬩ to guard, defend, keep, preserve, protect, maintain, sustain, regard, observe, take heed ⬩ to hold out, last, hold on, continue, hold with ⬩ to hold, keep, keep sheep ⬩ servare, custodire
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Hér Cynegils féng tó ríce and heóld xxxi wintra in this year Cynegils came to the throne and held it thirty-one years, Chr. 611; Erl. 20, 34. Ðǽr heó ǽr mǽste heóld worolde wynne in whom before she had had her chief joy in this life, Beo.
Linked entries: a-hyltan healding heald-ness -hilde healdend
LǼTAN
to LET ⬩ allow ⬩ permit ⬩ suffer ⬩ to let ⬩ let go ⬩ give up ⬩ dismiss ⬩ leave ⬩ forsake ⬩ let ⬩ to let ⬩ cause ⬩ make ⬩ get ⬩ have ⬩ cause to be ⬩ place ⬩ make as if ⬩ make out ⬩ profess ⬩ pretend ⬩ estimate ⬩ consider ⬩ suppose ⬩ think ⬩ to behave towards ⬩ treat ⬩ to let
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Ðá com sum óðer and beád máre ðonne ðe óðer ǽr sealde and se cyng hit létt ðam menn ðe him máre beád then some other man came and offered more than the other had before given, and the king let it to the man that offered more, Chr. 1086; Erl. 220, 10.
Linked entries: aweg-lǽtan leórt
word
a word ⬩ a single part of speech ⬩ words ⬩ a written word ⬩ a word ⬩ a group of words ⬩ a saying ⬩ sentence ⬩ words ⬩ a saying ⬩ maxim ⬩ a tale ⬩ story ⬩ a report ⬩ tidings ⬩ fame ⬩ name ⬩ (good) word, ⬩ (good) report ⬩ a command ⬩ an order ⬩ ordinance ⬩ a message ⬩ an announcement ⬩ word ⬩ solemn statement ⬩ promise ⬩ oath ⬩ an (expressed) intention ⬩ opinion ⬩ speech ⬩ language ⬩ words ⬩ language ⬩ style ⬩ word ⬩ word of God
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unwíse menn him tó worde and tó leásungspelle, ðæt sió hǽte . . . wǽre for Fétontis forscapunge quidam . . . suas inanes ratiunculas conquirentes, ridiculam Phaetontis fabulam texuerunt, Ors. 1, 7; Swt. 40, 8. a report, tidings Ðam cynge com word (word came
byrgen
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It has been supposed that cremation was originally the mode of burial in use among the Angles; and that the Saxons and Jutes buried the body entire, or that they had adopted this mode of burial when they came into Britain.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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Vigilia = heáfodweard head ward, or a proper watch set over the king, which he claimed when he came into any district .