lǽce-cræft
a remedy ⬩ recipe ⬩ medicine
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Brúce ðysses lǽcecræft[es] use this remedy, Lchdm. iii. 126, 20. Ðis sceal ðan manna tó lǽcecræfte this shall be a remedy for the men, 22.
sár-líc
sad, mournful, lamentable, grievous ⬩ causing pain, grievous ⬩ sad, mournful
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Se sárlíca cwide: 'Terra es et in terram ibis' that sad sentence, 'Dust thou art and to dust thou shalt return,' Blickl. Homl. 123, 7. Mid sárlícre sceame confusione, Ps.
CWEÐAN
To say, speak, call, proclaim ⬩ dicere, loqui, vocare, indicere
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Ðú cwǽde ðæt ðú me woldest wel dón tu locutus es, quod benefaceres mihi, Gen. 32, 12: Andr. Kmbl. 2822 ; An. 1413: Ps. Th. 89, 3. Ðú cwǽde inquisti, Ælfc. Gr. 33 ; Som. 37, 39.
ge-mynd
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IX. mind, purpose :-- Næs him milde gemynd on módsefan, and hé þearfendra éhte non est recordatus facere misericordiam, et persecutus est hominem pauperem, Ps. Th. 108, 16.
fullian
To FULL or make white as a fuller ⬩ to baptize ⬩ albāre ⬩ candĭdum făcĕre ⬩ baptīzāre ⬩ βαπτίζειν
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Y cristene [ = waische] ȝou in water, in to penaunce; forsothe he that is to cumme after me ... he shal baptise, or cristen ȝow in the Holy Goost, Wyc: Joannes Baptista dixit, ĕgo quĭdem baptīzo vos in ăqua in pœnĭtentiam; qui autem post me ventūrus est
Linked entries: fulligan fulwian ge-fullian
in-geþanc
Thought ⬩ thinking ⬩ cogitation ⬩ intent ⬩ mind ⬩ heart ⬩ conscience
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Se Déma se ðe ðæt inngeþonc eall wát hé eác ðæm inngeþonce démþ intus quippe est qui judicat, intus, quod judicatur, 4, 2; Swt. 39, 11.
Linked entry: inn-geþanc
ge-weorþan
to be ⬩ be made ⬩ become ⬩ happen ⬩ fiĕri ⬩ To happen ⬩ come to pass ⬩ befall ⬩ come together ⬩ agree ⬩ be agreeable ⬩ contingĕre ⬩ evĕnīre ⬩ convĕnīre ⬩ plăcēre
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Ðæt word wæs flǽsc geworden verbum căro factum est, Jn. Bos. 1, 14: Homl. Th. i. 40, 17: Cd. 219; Th. 282, 5; Sat. 282: 223; Th. 293, 10; Sat. 453.
Linked entries: ge-wurþan ge-wyrþan tó-wesness
þrowian
To suffer ⬩ to suffer as opposed to to act ⬩ to suffer what is painful ⬩ to suffer martyrdom ⬩ to make to suffer ⬩ to crucify ⬩ to suffer for something ⬩ pay for ⬩ atone for
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Filius hominis passurus est ab eis, Mt. Kmbl. 27, 12. Tó ðrowienne, Homl. Th. i. 82, 27. Ðrouande passurum, Lk. Skt, p. 6, 9. Þrowigende laturi, Wrt.
Linked entry: a-þrówian
wiþ-cweþan
to reply ⬩ to gainsay ⬩ contradict ⬩ maintain an opposite opinion ⬩ to contradict ⬩ oppose ⬩ resist ⬩ to refuse ⬩ reject ⬩ not to allow
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Nis nán wuht ðe mæge oððe wille swá heágum góde wiþcweþan non est aliquid, quod summo huic bono vel velit, vel possit obsistere, Bt. 35, 4; Fox 160, 30. On tácen ðam ðe wiðcweden byð in signum cui contradicetur, Lk.
dóm
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Th. ii. 250, 13. a case for settlement, question Áworden wǽs doom (dóm, L.) from clǽnsunge facta est quaestio de purificatione, Jn. R. 3, 25. Dóme examini, i. judicio, An. Ox. 1313. Geáxode dómas responsa, Wrt. Voc. i. 20, 68.
ge-mengan
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ólicung for nánum freóndscipe ðǽrtó ne gemenge (-mencge, v. l.) ut nihil se ei humanitatis admisceat in hoc, Past. 78, 9. ꝥ gecynd nyle nǽfre nán-wuht wiþerweardes lǽtan gemengan, for þám heora ǽgþer onscunað óþer agit cujusque rei natura quad proprium est
heals-fang
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A die qua wera uadiata est in xxi diem debet halsfang reddi, et hoc indiuisum habeant a ceteris . . . reddatur vii sol. et vi dęn. ad expletionem xx sol.
heá-lic
lofty ⬩ tall ⬩ high up ⬩ precious ⬩ elevated ⬩ raised ⬩ loud ⬩ profound ⬩ intense ⬩ extreme ⬩ noble ⬩ excellent
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Hí þǽr heálicne on hryre gefremedan multiplicata est in eis ruina, Ps. Th. 105, 23. Wið eallum þǽm heálicum synnum, Bl. N. 7. Þurh heálice misdǽda, Ll.
hwæþer
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quid est facilius dicere?, Mk. 2, 9: Lk. 5, 23. Hwæþerne woldest þú déman wítes wyrþran, ðe [þone þe] þone unscyldgan wítnode, þe ðone þe ꝥ wíte þolode?, Bt. 38, 6; F. 208, 15. Hueðerne ( quem ) wallas gié hic forléto iówh, Barabban ł ðone Hǽlend?
ríce
powerful ⬩ mighty ⬩ great ⬩ possessed of power ⬩ rich ⬩ possessed of wealth ⬩ strong ⬩ powerful ⬩ mighty ⬩ potent
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Hé hér ácwellan ða rícostan witan and ða æðelestan, Met. 9, 25. rich, possessed of wealth Eáðere ys olfende tó farenne þurh nǽdle þyrel ðonne se ríca and se welega on Godes ríce gá facilius est camelum per foramen acus transire quam divitem intrare regnum
wealh
a foreigner ⬩ properly a Celt ⬩ a Celt of Britain; the word occurs mostly in pl., ⬩ the British ⬩ the Welsh ⬩ Wales ⬩ a Roman ⬩ a slave ⬩ servant ⬩ a shameless person
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Wiþ ðæs landes gewrixle ðe on Wealum is æt Pendyfig pro commutatione alterius terre que sita est in Cornubio, ubi ruricole illius pagi barbarico nomine appellant Pendyfig, Chart. Erl. 192, 5.
treów
a tree ⬩ a material ⬩ wood ⬩ trees ⬩ a wood ⬩ roof-tree ⬩ saddle-tree ⬩ a piece of wood ⬩ a beam ⬩ log ⬩ stake ⬩ staff ⬩ cudgel ⬩ gallows-tree ⬩ tree used of the cross
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.: on tree miclum, Rush.) factum est in arborem magnam, Lk. Skt. 13, 19. Sunnan trió ágefeþ ondsware æt ðæm upgonge . . . and ðæt monan triów gerlice on niht dyde, Nar. 27, 16-19. Heó genam of ðæs treówes wæstme, Gen. 3, 6.
swingel
a stripe, stroke ⬩ a scourging, whipping, flogging ⬩ a scourge, rod, whip ⬩ a swingle, a stick to beat flax ⬩ the swingle ⬩ le pesselin ⬩ to swingle the flax ⬩ estonger vostre lyn ⬩ excussorium, excudia ⬩ exculidium ⬩ excudium ⬩ to beat flax ⬩ chastisement, affliction
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, chastisement, affliction Wé scylen beón on ðisse ælðeódignesse útane beheáwene mid suingellan . . . ðætte suá hwæt suá nú on ús unnytes sié ðætte ðæt áceorfe sió suingelle from ús nunc foris per flagella tundimur . . . quatenus quid-quid in nobis est
Linked entry: swincgel
FRUMA
a beginning ⬩ commencement ⬩ origin ⬩ princĭpium ⬩ inĭtium ⬩ ŏrīgo ⬩ prīmordium ⬩ exordium ⬩ an originator ⬩ author ⬩ founder ⬩ inventor ⬩ auctor ⬩ inventor ⬩ a chief ⬩ prince ⬩ ruler ⬩ king ⬩ prŏcer ⬩ princeps ⬩ rex
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a beginning, commencement, origin; princĭpium, inĭtium, ŏrīgo, prīmordium, exordium Hí sendon ǽrendgewrit, wæs se fruma ðus awriten mittunt epistŏlam, cūjus hoc princĭpium est, Bd. 1, 13; S. 481, 41: 4, 17; S. 585, 17: Ps.
þeówian
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fif bróþra oþþe syxe Drihtne ðeówiende, 4, 13; S. 582, 23. with dat. of practice in which a person labours, to be devoted to, attend to, bestow pains on, work at Hé wæs manod ðæt hé his ðam gewunelícan wæccum and gebedum geornlíce ðeówode admonitus est