riht
that which is straight or erect, a plumb line ⬩ that which is straight in a metaphorical sense, right, law, canon, rule ⬩ what is in accordance with law, human or divine, what is just or proper, right, justice, equity ⬩ what is just in the case of a criminal, just punishment, justice ⬩ what properly belongs to a person, what may justly be claimed, a right, due ⬩ what is due from a person, duty ⬩ what agrees with a proper standard, what is correct or exact, the rights of a case, the truth ⬩ an account, a reckoning; ⬩ ratio, mostly in such phrases as - riht ágildan - to render an account
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Ryhtes wyrðe entitled to call in the aid of the law, Chart. Th. 170, 3. Godes rihtes wiðerbreca, Blickl. Homl. 175, 8. Wiþerwearde Godes beboda and ðæs gástlícan rihtes opponents of God's commands and of the spiritual law, 135, 13.
cýþþu
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Abraham was called the friend of God, James 2, 23), 190, 12. Máran cýððe habbað englas tó Gode þonne men, i. 10, 3: ii. 112, 29. Þá hǽðenan náne cýððe tó Gode næfdon, i. 396, 28. Cíððe, 25. Gif hé tó þám cyninge furðor cýððe hæbbe, Ll.
Linked entry: cýþ
ge-weorc
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Án gylden calic swíðe wundorlices geworces, Chr. 1058 ; P. 189, 20. a work, deed, action, v. gúþ-, níþ-, undern-, wuldor-, wundor-geweorc, a work, what is made Weblic gewurc textrinum opus, Hpt. Gl. 431, 4.
mótan
to be allowed ⬩ may ⬩ mote ⬩ to be inferred otherwise ⬩ to be obliged ⬩ must
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[This verb is one of the small class of verbs called preterite-present. The infin. does not occur in any of the dialects, but in the forms which are found the conjugation is the same as that of the A.S. verb. Goth. ga-mót; p. -mósta: O.
þancian
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Hé genam ðone calic þanciende accipiens calicem gratias egit, Mt. Kmbl. 26, 27. with dat. of person to whom thanks are given Ðé þanciaþ Cristes þegnas, Hy. 7, 52, 49. Hí tó ðé cleopiaþ and ðé lofe þanciaþ clamabunt et hymnum dicent, Ps. Th. 64, 14.
heall
a residence ⬩ palace ⬩ a temple ⬩ a court of law
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S. 36, 91-99. as the place for meals: Swylc þú æt swǽsendum sitte mid ðinum ealdormannum and þegnum on wintertíde, and sié fýr onǽled and þín heall gewyrmed (calido effecto cenaculo), Bd. 2, 13; Sch. 165, 18.
ÁGAN
OWN ⬩ possess ⬩ have ⬩ obtain ⬩ possidere ⬩ habere ⬩ percipere ⬩ to make another to own or possess ⬩ to give ⬩ deliver ⬩ restore ⬩ dare in possessionem ⬩ reddere ⬩ rependere
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[Ágan is the first of the following twelve Anglo-Saxon verbs, — ágan, cunnan, dugan, durran, magan, mótan, munan, nugan, sculan, þurfan, unnan, witan, which are called præterito-præsentia, because they take their new infinitives and their present tenses
níwe
new ⬩ not yet used ⬩ new ⬩ recent ⬩ not of long standing ⬩ not long made ⬩ new (to anything) ⬩ inexperienced ⬩ new ⬩ novel ⬩ different from what has gone before
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Calic níwre ǽ ( novi testamenti ), Mt. Kmbl. 26, 28. Nemde níwan stefne; nama wæs gecyrred, Elen. Kmbl. 2119; El. 1061. Him ne wæs nǽnig earfoþe ðæt líchomlíce gedál on ðære neówan wyrde ( in their new condition ), Blickl. Homl. 135, 31.
Linked entry: níwung
ge-réfa
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H. 61, 25-31. foreign Se árleása geréfa ( he is called se ealderman þára sácerda, 153, l), Bl. H. 151,13 (2 a) where the district is given :-- Tarquinius ð'ære burge geréfa, Shrn. 120, 12. Ð'ære ceastre gerefa, 123, 24
crisma
χρῖσμα, ατος ⬩ χρίσω ⬩ the chrism ⬩ unction or holy oil, used for anointing by the Roman Catholic church after baptism ⬩ oleum chrismatis ⬩ the white vesture, called chrisom, which the minister puts upon the child immediately after dipping it in water, or pouring water upon it in baptism ⬩ chrismale, id est, vestis candida, quæ super corpus baptlzati ponitur.
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L. 9; Th. ii. 292, 3 the white vesture, called chrisom, which the minister puts upon the child immediately after dipping it in water, or pouring water upon it in baptism; chrismale, id est, vestis candida, quæ super corpus baptlzati ponitur.
Linked entries: crism-lýsing crysma
CWÉN
a woman ⬩ femina ⬩ a wife ⬩ uxor ⬩ a king's or emperor's wife, a QUEEN, empress ⬩ regina, imperatrix, augusta
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Hiora twá wǽron heora cwéna, Marsepia and Lampida wǽron hátene two of them, called Marpesia and Lampelo, were their queens, Ors. 1, 10; Bos. 33, 14, 35.
HÝRAN
to HEAR ⬩ hear of ⬩ to listen to ⬩ follow ⬩ serve ⬩ obey ⬩ be subject to ⬩ belong to
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to HEAR, hear of Morgensteorran ðe wé óðre naman ǽfensteorra nemnan héraþ the morning star which we hear called evening star by another name, Bt. Met. Fox 4, 29; Met. 4, 15.
wiþ
towards ⬩ to ⬩ in the direction of ⬩ towards ⬩ to ⬩ at ⬩ with ⬩ towards ⬩ to ⬩ at ⬩ against ⬩ over against ⬩ opposite to ⬩ against ⬩ from ⬩ by ⬩ near ⬩ against ⬩ beside ⬩ unto ⬩ at ⬩ against ⬩ with ⬩ against ⬩ on ⬩ over against ⬩ opposite ⬩ against ⬩ in the way of ⬩ with. ⬩ with ⬩ part with ⬩ from ⬩ for ⬩ in return for ⬩ as payment for ⬩ for ⬩ in consideration of ⬩ for ⬩ in exchange for ⬩ for ⬩ for ⬩ in reward of ⬩ in return for ⬩ in answer to ⬩ for ⬩ as compensation for ⬩ in consideration of ⬩ in return for ⬩ on condition of ⬩ against ⬩ against ⬩ as a set-off ⬩ by the side of ⬩ compared with ⬩ in contrast with ⬩ with ⬩ to ⬩ with ⬩ with ⬩ against ⬩ to. ⬩ with ⬩ for ⬩ against ⬩ from ⬩ for ⬩ against ⬩ contrary to ⬩ in opposition to. ⬩ with ⬩ at ⬩ against ⬩ beside ⬩ by, ⬩ at ⬩ by ⬩ against ⬩ at ⬩ unto ⬩ with ⬩ from ⬩ for ⬩ with ⬩ against ⬩ to weigh one thing with or against another ⬩ in comparison with ⬩ with ⬩ to ⬩ with a person ⬩ with ⬩ towards ⬩ with ⬩ in respect to ⬩ with ⬩ with ⬩ against ⬩ to ⬩ with ⬩ to. ⬩ against ⬩ from ⬩ for ⬩ against ⬩ contrary to ⬩ against ⬩ by ⬩ through, ⬩ to rest on the arm ⬩ till. ⬩ till ⬩ to ⬩ until
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Grammar wiþ, with gen. determining the direction of motion or action, Grammar wiþ, marking an object towards which motion is directed, towards, to, in the direction of Wende hé hine west wið Exanceastres, Chr. 894; Erl. 91, 10. Rád út wið Lygtúnes, 917
Linked entries: wiþ-faran wiþ-feohtan wiþ-ferian wiþ-fón wiþ-gán wiþ-lǽdan wiþ-standan
feran
To go ⬩ make a journey ⬩ set out ⬩ travel ⬩ march ⬩ sail ⬩ īre ⬩ ĭter făcĕre ⬩ proficisci ⬩ transīre ⬩ migrāre ⬩ nāvĭgāre
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To go, make a journey, set out, travel, march, sail; īre, ĭter făcĕre, proficisci, transīre, migrāre, nāvĭgāre He hine to cyninge feran hét he called him to go to the king, Bd. 3, 23; S. 554, 39: Cd. 109; Th. 144, 32; Gen. 2398: Exon. 28 b; Th. 86, 31
Linked entry: fyran
on-fón
to take ⬩ to take what another appoints or grants, to receive, have given ⬩ to take what another offers, receive favourably, accept ⬩ to receive a person ⬩ to undergo a rite, undertake a duty ⬩ to conceive ⬩ to take to, to begin ⬩ incipere
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to take Calic hǽlu ic onfóu, Ps. Surt. 115, 13. Hé mycelne dǽl ðæs landes on anweald onféng, Bd. 1, 3; S. 475, 12. Mód Bryttas onféngon they took courage, 1, 16; S. 484, 19. Se Ælmihtiga onféng ðæt hiw úre tyddran gecynde.
BURH
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.], ðe ǽr hét Medeshámstede the Abbot Kenulf first made the wall about the minster, and gave it then the name Burh = Burg [Petres burh Peter's burg = Peterborough] which before was called Meadow-home-stead, Chr. 963; Erl. 123, 27-34; Th. 221,
fullian
To FULL or make white as a fuller ⬩ to baptize ⬩ albāre ⬩ candĭdum făcĕre ⬩ baptīzāre ⬩ βαπτίζειν
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The form Bapteme seems to have been introduced into the language, through the French, by Robert Manning, called de Brunne, from Bourne, near Depyng in Lincolnshire, in his translation of Peter Langtoft's Chronicle, and to have been current, with slight
Linked entries: fulligan fulwian ge-fullian
fæsten
firmament ⬩ citadel ⬩ fort ⬩ a fortification ⬩ entrenchments ⬩ fastness ⬩ stronghold ⬩ a prison ⬩ a sepulchre ⬩ Hell ⬩ claustrum
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Hé forneáh ealle þá betste of þes eorles híréde innan ánan fæstene (in a fortress called New Castle,Hen. Hunt.) gewann, 1095; P. 231, 3. Hí fóron on þæt fæsten (Rome), Met. 1, 20.
duguþ
multitude, troops, army, people, men, attendants, the nobles, nobility, the heavenly host ⬩ cōpiæ, exercĭtus, pŏpŭlus, hŏmĭnes, comĭtātus, prŏcĕres, mīlĭtia cœlestis ⬩ majesty, glory, magnificence, power, virtue, excellence, ornament ⬩ majestas, magnificentia, potentia, virtus, dĕcus ⬩ advantage, gain, good, happiness, prosperity, riches, blessings, salvation ⬩ commŏdum, lucrum, bŏnum, prospĕrĭtas, divĭtiæ, ŏpes, sălus ⬩ benefit, gift ⬩ benefĭcium, mūnus, dōnum ⬩ that which is seemly, suitable, seemliness ⬩ dĕcōrum
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God and Christ are called duguþa helm, dryhten, démend, etc. helmet, lord, ruler, etc. of the hosts or heavenly hosts, Cd. 216; Th. 274, 35; Sat. 164: Exon. 19 a; Th. 49, 7; Cri. 782: Andr.
ná
No ⬩ not ⬩ non
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Gewíte ðes calic fram mé, ðeáh-hwæðere ná swá swá ic wylle, Mt. Kmbl. 26, 39. Ða habbaþ twegen casus and ná má on gewunan, Ælfc. Gr. 14; Som. 17, 3. Ðæt is se éþel ðe nó geendad weorþeþ, Exon. Th. 100, 12; Cri. 1640.