hǽlu
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Mé Gabrihel hǽlo bodade, Cri. 202. Beádas hǽlo ł groetas salutate, Mt. L.
licgan
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Geseah hé his swegre licgende and hriðgende, Mt. 8, 14. expressing the posture of a dead body Se líchoma inne læg þæs deádan mannes, Bl. H. 219, 15. Hé nolde fleógan . . . þá his betera læg.
lást
A step ⬩ footstep ⬩ track ⬩ trace
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Sceal se líchoma leást weardigan eft on eorþan the body shall again be left in the ground, Bt. Met. Fox 20, 482; Met. 241. Hé his folme forlét lást weardian, Beo. Th. 1947; B. 971.
Linked entry: lǽst
ge-mót
A meeting, coming together, MOOT, assembly, council ⬩ conventus, congregatio, concursus ⬩ Concĭlium, Conventus, Synŏdus, Synŏdāle concĭliābŭlum,
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Although synŏdus and seonoþ might more properly be confined to ecclesiastical conventions, the Saxons do not appear to have made any distinction; probably because ecclesiastical and secular regulations were made by the same body, and at the same time.
Linked entry: ge-mét
worþig
enclosed homestead ⬩ a place surrounded by buildings ⬩ place ⬩ street ⬩ platea
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Worðig, vi. 244, 13, is agellus in the body of the Charter, iv. 150, 26. In Bd. 3, 14 a vico Cataractone is in English fram Cetrihtworðige (-worðine, v. l. ), S. 539, 42.
fær
going ⬩ passing ⬩ a going away ⬩ a journey ⬩ course ⬩ a voyage ⬩ a march ⬩ an expedition ⬩ enterprise ⬩ a passage ⬩ thoroughfare ⬩ road ⬩ entrance ⬩ carriage ⬩ vessel ⬩ a troop ⬩ a crew ⬩ fare ⬩ proceedings
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Fór fámig scip, . . . siððan fær séleste (the ark) flód úp áhóf, Gen. 1419. of persons, a body of persons who journey, on land, a troop Cómon him tógeánes þǽra cempena fær on cynelicum cræte, Hml. S. 31, 968. Hé geseah þǽra sceaþena fær, Ælfc. T.
Linked entry: færbu
sulh
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Ðæs sules bodig, Lchdm. i. 402, 2. Sylan scear vomer, Coll. Monast. Th. 30, 29. Ðæt nán mon ne scyle dón his hond tó ðære sylg, Past. 51; Swt. 403, 2. Ǽlc man hæbbeæt ðære sylh (sylh, MS.) .ii. wel gehorsede men, L. Ath. i. 16; Th. i. 208, 12.
ge-leáfa
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Bodiað beorhtne geleáfan preach the gospel, Cri. 483. a formal statement of doctrines believed, a creed Hér is geleáfa and gebed . . . Pater Noster on Englisc . . . Se lǽssa créda, Hml. Th. ii. 596, 1-11
ÍDEL
empty ⬩ destitute ⬩ void ⬩ devoid ⬩ vain ⬩ useless ⬩ idle ⬩ idle ⬩ unemployed
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Ða bodan ðæs ídlan fætes the messengers of the useless vessel, Past. 47, 3 ; Swt. 361, 16. Hig ðá æfter ridon ídelum færelde they rode after, but their journey was to no purpose, Jos. 2, 7.
un-weorþ
of no value ⬩ of no dignity ⬩ little esteemed ⬩ unworthy ⬩ not of sufficient merit ⬩ worthless ⬩ bad ⬩ contemptible ⬩ despicable ⬩ ignoble ⬩ ignominious ⬩ dishonouring
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Se anweald ne mæg his wealdend gedón nó ðý weorþron, ac hé hine gedéþ ðý unweorþran (wyrsan, Bod. MS.) si eo abjectior est, quo magis a pluribus quisque contemnitur,... despectiores potius improbos dignitas facit, 27, 2; Fox 98, 8-14.
ge-neahhe
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Béc syndon bréme, bodiað geneahhe weotedne willan þám þe wiht hycgeð, Sal. 237. Hé manode geneahhe bencsittende, 26. Hí him on healfa gehwone ymbútan farað . . . geneahhe, Cri. 930.Ic þín sóð weorc séce geneahhe justificationes tuas exquisivi, Ps.
hǽl
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. ¶ in form of salutation :-- Hé þám cásere hǽle bodade, Lch. i. 326, 2. Hǽle Gode (hǽletode, Hpt. Gl. 467, 32) dré[mende] osanna persultans, An. Ox. 2607.
hát
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S. ix, 107. of the heat of the body Wæs þæt blód tó þæs hát, B. 1616. Hát heáfodwylm hot tears, El. 1133. Háte hleórdropan, Gú. 1315.
ofer
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Add Þá ásweoll him se líchama ofer healf his body swelled through a half of it; dimidia pars corporis ipsius turgescens, Guth. Gr. 153, 12. Oð ðæt hié máran léfnesse onféngon ofer eall (per omnia) tó lǽranne, Bd. 1, 26; Sch. 58, 8.
sceatt
property, goods, wealth, treasure ⬩ price, gift, bribe, tax, tribute, money, goods ⬩ a coin
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Ða bodan cómon mid sceattum habentes divinationis pretium in manibus, Num. 22, 7. Gif ðú ðæt gerǽdest, ðæt ðú wille syllan sǽmannum feoh . . . wé willaþ ¨mid ðám sceattum ús tó scype gangan, Byrht. Th. 132, 62; By. 40.
Linked entry: sceat
heáfod
HEAD, chief, source, 'the commencing point, or the highest point, of a stream, of a field, hill, etc.
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Ðá cóman ðyder tu wild deór and heóldan ðone líchoman óðer æt ðǽm heáfðum óðer æt ðǽm fótum then came thither two wild beasts and guarded the body, one at the head, the other at the feet, Shrn. 83, 25: Rood Kmbl. 126; Kr. 63. Heáfdan, Blickl.
þætte
That ⬩ that, in order that ⬩ that, ⬩ so that
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Th. 41, 16; Cri. 656. where it further explains the object of the verb in the main clause Bodan sægdon sóðne gefeán, þætte sunu wǽre Meotudes ácenned Exon. Th. 28, 24; Cri. 451.
lád
a course ⬩ way ⬩ a lode ⬩ watercourse ⬩ carrying ⬩ carriage ⬩ bringing ⬩ Sustenance ⬩ provision
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se dryhtnes þeów in his módsefan máre gelufian eorþan ǽhtwelan ðonne his ánes gemet ðæt hé his líchoman láde hæbbe nor shall the servant of the Lord love more of earth's posessions, than a sufficiency for himself, that he may have sustenance for his body
lust
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. ¶), with alacrity, willingly, eagerly. with prep, on luste, on lust Wǽron æscwigan . . . síðes gefýsde . . . fóron on luste cáseres bodan, El. 262. with case Heó (Hagar) lustum ne wolde þeówdðm þolian, Gen. 2239.Þá clǽnan folc . . . ǽr sínne cwide
flítan
to strive ⬩ to strive ⬩ to strive ⬩ quarrelsome ⬩ contentious ⬩ to dispute ⬩ argue ⬩ lay blame on
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Peter) bodaþ, Bl. H. 175, 13. Arrius hátte án gedwolman, sé flát wið ǽnne bisceop þe wæs genemned Alexander, wís and rihtgelýfed, Hml. Th. i. 290, 3. Hí flitun betwux him (facta est contentio inter eos) hwylc hyra wǽre yldest, Lk. 22, 24.