wiþ-sacan
To deny ⬩ refuse ⬩ reject ⬩ to say no ⬩ to refuse permission ⬩ refuse ⬩ reject ⬩ decline ⬩ to deny ⬩ reject ⬩ refuse assent ⬩ to renounce ⬩ reject ⬩ give up ⬩ refuse ⬩ withhold ⬩ not to give ⬩ to declare hostility
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Ǽlc of eów ðe ne wiðsæcð (renuntiat ) eallum þingum ðe hé áh, Lk. Skt. 14, 33. Ðú wiðsóce sóþum criste tu repulisti christum tuum, Ps. Th. 88, 32. Hé wiðsóc (repulit ) snytru húse, wæs his ágen hús, 77, 60, 67. Hé ðínum wiðsóc aldordóme, Elen.
sculan
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Hú mycel scealt ðú (áht ðú tó geldanne. Lind. ) mínum hláforde? Lk. Skt. 16, 5, 7. Gif hwá óðrum scyle (scule) borh oððon bóte, gelǽste hit georne, L. Eth. v. 20; Th. i. 308, 31. [Cf. Uoryef me þet ich þe ssel, Ayenb. 115, 29.
fær
going ⬩ passing ⬩ a going away ⬩ a journey ⬩ course ⬩ a voyage ⬩ a march ⬩ an expedition ⬩ enterprise ⬩ a passage ⬩ thoroughfare ⬩ road ⬩ entrance ⬩ carriage ⬩ vessel ⬩ a troop ⬩ a crew ⬩ fare ⬩ proceedings
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Fór fámig scip, . . . siððan fær séleste (the ark) flód úp áhóf, Gen. 1419. of persons, a body of persons who journey, on land, a troop Cómon him tógeánes þǽra cempena fær on cynelicum cræte, Hml. S. 31, 968. Hé geseah þǽra sceaþena fær, Ælfc. T.
Linked entry: færbu
wǽpen
a weapon ⬩ membrum virile
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Hé wǽpen up áhóf, bord tó gebeorge, Byrht. Th. 135. 39; By. 130. Wǽpnu arma, Ælfc. Gr. 36; Zup. 215, 15. Wǽpna arma, wǽpna hús armamentarium, Wrt. Voc. i. 35, 1, 2. Eorlas fornóman wǽpen wælgífru, Exon. Th. 292, 16; Wand. 100. Wépen arma, Ps.
Linked entries: wǽmn wǽpen-mann wǽpn wǽpned
friþ
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Hé áh æt gefeohte frið he shall receive no hurt in battle, El. 1184. (4 a) where security is assured by the law or by a person in authority :-- Se cyng hét beódan, ꝥ ealle . . . eall swá hí í Ǽlc ceápscip frið hæbbe . . . þéh hit unfriðscyp sý, Ll.
habban
To HAVE, possess, hold, keep
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Hwilce gerihtæ hé áhte tó habbanne what dues he ought to have, Chr. 1085; Erl. 218, 28 : Cd. 15; Th. 18, 26; Gen. 279. Swá ða hálgan dydon ðe náht ne gyrndon tó hæbbenne as the saints did who did not desire to have anything, Blickl. Homl. 53, 25.
Linked entries: heofon-hæbbende hafa
hé
He, she, it
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Tó tácne ðæt hé his gewald áhte as a sign that he had had power over him, Past. 28; Swt. 197, 22. Ða hǽðenan hæfdon heora geweald the heathen had power over them, Jud. pref. l. 8.
ge-win
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Hé gewinn upp áhóf wið Athenienses in Athenienses impetum fecit atque arma direxit, Ors. 2, 5; S. 78, 21: Bt. 1, 1; F. 2, 2. Gewinn, Chr. 1094; P. 230, 3.
þreágan
- Met. 26, 97.
to reprove ⬩ rebuke ⬩ reproach ⬩ to punish one who deserves punishment ⬩ to chastise by way of discipline, with a view to amend ⬩ to chasten ⬩ correct ⬩ to torture ⬩ torment ⬩ afflict ⬩ distress ⬩ vex ⬩ oppress
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Ðá hét hé hí áhón be hire loccum and hí þreágean mid missenlícum wítum, Shrn. 75, 21: 104, 16. Swingan and þreágan, Exon. Th. 251, 9; Jul. 142. Cóme ðú ús tó þreágenne ( torquere ), Mt. Kmbl. 8, 29. Ðreágende torquens, Kent. Gl. 662.
ge-weorþian
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Þín dóm wunað wíde geweorðad, Cri. 407: Ap. 15. to shew honour to, treat with reverence or respect Se engel ( the angel in the fiery furnace) hæfde on þám wundre gewurþod þe þá gewyrhto áhton, Dan. 444.
healf
a half
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Gif mon elþeódigne ofsleá se cyning áh twǽdne dǽl weres, þriddan dǽl sunu oþþe mǽgas. Gif hé mǽgleás sié, healf kyningc, healf se gesíð, Ll. Th. i. 116, 16. Geselle .cxx. sciłł, healf (dimidium) cyninge, healf biscepe, 66, 17: 296, 8: 294, 8, 9.
Linked entry: healf
on
expressing local relations, rest upon and contact with an object, on ⬩ dependence upon an object ⬩ extension over a surface ⬩ nearness ⬩ in or at a place, or with a person ⬩ rest where one object is contained in another, or is surrounded by others, within, among; and metaphorically in ⬩ marking the seat of feeling, thought, etc., in, within, at ⬩ on, at, in ⬩ within, in the course of, in, during ⬩ on, a- ⬩ from ⬩ on, in, at ⬩ by, with ⬩ of, consisting of or in ⬩ in respect to, in the matter of, in ⬩ in, of ⬩ at (a distance), of (the weight of), ⬩ with, in ⬩ in accordance with ⬩ of ⬩ in ⬩ motion, actual or figurative, which is external to the object expressed by the word which on governs, upon, on, on to, to ⬩ marking motion from without to the inside, into, among ⬩ continuously, together, anon, at once ⬩ expressing temporal relations, ⬩ on, in, at ⬩ into (one's power, etc. ) ⬩ against ⬩ in accordance with ⬩ marking the object of thought, emotion, speech, trust, sight ⬩ marking price ⬩ in (the name of), by (in adjuration)
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Áhón on heánne beám, Exon. Th. 261, 3; Jul. 309. Com hungur on Bryttas, Bd. 1, 14; S. 482, 15. Hé wæs ádrifen ðæt hé com up on Frysena land pulsus est Fresiam, 5, 19; S. 639, 20.
Linked entries: an un-reordian
ge-fæstnian
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Hé rodor áhóf and gefæstnode folmum sínum, An. 522. Þæt gé eówer hús gefæstnige, Jul. 649.
ge-mǽne
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Gif hit bócland sý, þonne áh se landhláford þone healfan dǽl wií þone geférscípe gemǽne the landlord and the fellowship have the half between them, Ll.
spéd
Speed ⬩ success ⬩ means ⬩ speed ⬩ quickness ⬩ speedily ⬩ quickly ⬩ speed ⬩ success ⬩ prosperous issue ⬩ means ⬩ substance ⬩ abundance ⬩ wealth ⬩ power ⬩ faculty ⬩ opportunity ⬩ means of doing anything ⬩ progeny ⬩ celeritas, successus, provectus, prosperitas, substantia
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Hié ðære spǽce spéd ne áhton the people at Babel had no advantage from speech, Cd. Th. 101, 23; Gen. 1686. Se ðe him dóm forgeaf, spówende spéd (good speed). 246, 14; Dan. 479.
feor
avoidance ⬩ widely ⬩ widely ⬩ far ⬩ far
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Hé fór siððan firr an Grécas and gewin upp áhóf wið Athenienses deinde in Athenienses impetum fecit atque arma direxit, Ors. 2, 5; S. 78, 21. marking separation, by a great space, widely (lit. or fig.)
weorc
Work ⬩ opus. ⬩ work ⬩ operative action ⬩ operation ⬩ working ⬩ doing ⬩ performance ⬩ work ⬩ doings ⬩ actions ⬩ what a person does ⬩ what happens ⬩ work ⬩ labour ⬩ occupation ⬩ employment ⬩ any form of long-sustained or habitual activity ⬩ a particular act of labour ⬩ workmanship ⬩ a work ⬩ deed ⬩ any action ⬩ of action that gives affect to anything ⬩ a work, ⬩ what is wrought ⬩ a strong building, ⬩ fortress ⬩ work, ⬩ what is done, ⬩ effect produced ⬩ pain, ⬩ travail, ⬩ grief, ⬩ the instrumental or dative is used in the phrase weorce wesan with the dative of the person — to be painful to a person
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Hé nǽfre Godes weorces ne áblon, ah hé ealle niht þurhwacode on hálgum gebedum 227, 6. God geswác hys weorces (the work of creation) Gen. 2, 3. Weorces(the building of the tower of Babel) wísan, Cd. Th. 101, 28 ; Gen. 1689.
LǼTAN
to LET ⬩ allow ⬩ permit ⬩ suffer ⬩ to let ⬩ let go ⬩ give up ⬩ dismiss ⬩ leave ⬩ forsake ⬩ let ⬩ to let ⬩ cause ⬩ make ⬩ get ⬩ have ⬩ cause to be ⬩ place ⬩ make as if ⬩ make out ⬩ profess ⬩ pretend ⬩ estimate ⬩ consider ⬩ suppose ⬩ think ⬩ to behave towards ⬩ treat ⬩ to let
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Se cing lét gerídan ealle ða land ðe his módor áhte him tó handa, Chr. 1042; Erl. 169, 19: 1023; Erl. 162, 35: 1035; Erl. 164, 22.
Linked entries: aweg-lǽtan leórt
wer
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Gif mon elþeódigne ofsleá, se cyning áh twǽdne dǽl weres, þriddan dǽl sunu oþþe mǽgas. Gif hé mǽgleás sié, healf kyningc, healf se gesíð, L. In. 23; Th. i. 116, 15.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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The spirit of the monks may be seen in the following extract from the Chronicle Willelm, Engla landes cyng, ðe ðá wæs sittende on Normandige, forðig he áhte ǽgðer ge Engla land ge Normandige . . . sende ðá ofer eall Engla land into ǽlcere scíre his men