ǽg-þer
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Hú ne hæfdon wé ǽr gereht ðæt ðá gesǽlþa and sió godcundnes án wǽre? Sé ðe ðonne ðá gesǽlþa hæfþ, ðonne hæfþ hé ǽgþer; sé ðe ðon(n)e ǽgþer hæfþ, hú ne bið sé ðonne full eádig?, Bt. 34, 5; F. 138, 33. On ǽgðer þǽra bóca sind feówertig cwyda, Hml.
Linked entry: ǽg-hwæþer
smylte
Quiet, tranquil, calm, serene ⬩ of physical calmness ⬩ gentle, mild, of the wind ⬩ favourable, prosperous ⬩ of mental calm, placid, serene, tranquil, unruffled
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Sió án hýþ byþ simle smyltu æfter eallum ýstum that haven is ever calm after all the storms Bt. 34, 8; Fox 144, 28. Smylte is se sigewong Exon. Th. 199, 29; Ph. 23. Smeltre intempestae, tranquillae, serenae Hpt. Gl. 495, 4.
þenden
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Mon mæg gelácnian, þenden of ðære lifre sió blódsceáwung geondgét ealne ðone líchoman, Lchdm. ii. 222, 9. Heó wǽron leóf Gode, ðenden heó his word healdan woldon, Cd. Th. 16, 18; Gen. 245.
þynne
Thin ⬩ thin ⬩ lean ⬩ the opposite of fat or stout ⬩ thin ⬩ the opposite of thick ⬩ thin ⬩ the opposite of broad ⬩ thin ⬩ thin ⬩ thin ⬩ weak ⬩ feeble ⬩ delicate ⬩ fine
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Ǽr se þicca mist þynra weorðe, Met. 5, 6. fig. thin, weak, feeble Hwilc sié sió gecynd ðæs líchoman, hwæðer hió sié strang ðe heard ... ðe hió sié hnesce and mearwe and þynne, Lchdm. ii. 84, 14.
ufor
Higher ⬩ highest ⬩ at or i-s/>to a greater height ⬩ farther from a coast ⬩ from a spot ⬩ higher ⬩ at or to a more honourable place ⬩ higher ⬩ later
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Ðonne ymb .iii. niht gesécæn hiom sǽmend, búton ðam ufor leófre sió ðe ða tihtlan áge then after three days let them seek themselves an arbitrator, unless the prosecutor would liever do it later, L. H. E. 10; Th. i. 30, 19.
grípan
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Hié grípað ðone cwide ðæs apostoles Paules hiora gídsunge tó fultome ad usum suae libidinis instrumentum apostolici sermonis arripiunt, Past. 52, 4. the subject a thing (snare), to seize, take, catch Ðet ðú ne sió gripen ne capiaris (Dominus custodiet
úþ-wita
a philosopher ⬩ scribe ⬩ geo metrician
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Úþwitan (philosophers) secgaþ ðæt sió sáwul hæbbe ðrió gecynd, Bt. 33, 4; Fox 132, 3; Met, 20, 184: Homl. Skt. i. 1, 96. Úðweotan (the Jewish scribes and elders), Elen. Kmbl. 943; El. 473. Úðwuta scribae, Mt. Kmbl. Lind. 15, 1.
á-teón
to draw (out), ⬩ to protract ⬩ to deal with, ⬩ to treat a person ⬩ to employ property ⬩ time ⬩ talents
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Sió scyld hine suíðe feorr of ealra háligra ríme átuge. Past. 37, 9. Ic wille áteón fram ðám þone intingan ǽlcre tweónge, Gr. D. 9, 5. Ealle þás gód beóð átogen of þǽm mægene þǽre Hálgan Þtynesse, Bl.
ge-samnian
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I. 45. to join one thing to another, join things together so as to form a whole Wel þé geríseð, þæt þú heáfod sió healle mǽrre and gesomnige síde weallas fæste gefóge, Cri. 5.
tíman
to teem, ⬩ be productive. ⬩ to be with child, ⬩ bear, ⬩ bring forth young ⬩ to beget, ⬩ have intercourse with (wið) a woman ⬩ to have offspring, ⬩ bring forth ⬩ to vouch to warranty ⬩ to refer property (acc.) to (tó) the person from whom it was obtained in support of the right of possession ⬩ to refer an opinion to the source from which it is derived in its support ⬩ to betake one's self to a place, ⬩ go to ⬩ to resort to ⬩ appeal to in reverence or for help ⬩ to lead to
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hond tiémþ, sió ðone ceáp mon æt beféhþ, tó óðrum men, L.
Linked entries: teáman téman un-tímende
faran
to travel ⬩ journey ⬩ to march ⬩ to go ⬩ to go ⬩ depart ⬩ to go ⬩ move ⬩ to go ⬩ fly ⬩ to come ⬩ to pass away ⬩ depart ⬩ to go on ⬩ practise ⬩ happen ⬩ turn out
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Sió nafu faerþ micle fæstlícor ðonne ðá felgan dón, swelce sió eax sié . . . God, and ðá sélestan men faran néhst Gode . . .
Linked entry: farnian
irnan
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sunne ne onhrínþ nó ðæs dǽles þæs heofenes ðe se móna on irnþ, ne se móna nó ne onhrínþ þæs dǽles ðe sió sunne on irnþ, Bt. 39. 13; F. 232, 28.
færeld
a way, going, motion, journey, course, passage, progress, expedition, company, one who accompanies in the journey of life, a relation ⬩ via, ĭter, cursus, gressus, expĕdītio, cognăta ⬩ The passover of the Jews ⬩ transĭtus, phase, id est transĭtus
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Wǽnes sió eax welt ealles ðæs færeldes the axle-tree of a waggon regulates all its going, Bt. 39, 7; Fox 220, 29. Á byþ on færylde it is ever in motion, Runic pm. 17; Kmbl. 342, 24; Hick. Thes. i. 135, 33.
for-ðam
For that ⬩ for that reason which ⬩ for ⬩ because ⬩ nam ⬩ quia
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Forðonðe sió sunne ðǽr gǽþ neár on setl, ðonne on óðrum lande, ðǽr syndon lýðran wedera ðonne on Brittannia because the sun in its setting goes nearer there than in any other land, there are milder weathers than in Britain, Ors. 1, 1; Bos. 24, 20, 32:
irsian
to be angry ⬩ to rage ⬩ to make angry ⬩ to anger ⬩ provoke
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Úþwitan secgaþ ðæt sió sáwul hæbbe þrió gecynd án is ðæt heo biþ wilnigende óðer ðæt hió biþ irsiende þridde ðæt hió hió gesceádwís philosophers say that the soul hath three natures, one is that it desires, the second that it is angry, the third that
Linked entry: eornigende
losian
To perish ⬩ be lost ⬩ stray ⬩ escape
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Hwílum losaþ sió stemn sometimes the voice is lost, L. M. 2, 51; Lchdm, ii. 264, 14. Hwæt losaþ ǽfre ðam ælmihtigan Gode what is ever lost to the Almighty God? Homl. Skt. 11, 278.
Linked entry: lorian
ge-wit
wits ⬩ senses ⬩ [right] mind ⬩ mind ⬩ intellect ⬩ knowledge ⬩ understanding ⬩ consciousness
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Sió wyrd cymþ of ðam gewitte ðæs ælmihtigan Godes fate comes from the mind of the almighty God. Bt. 39, 5; Fox 220, 1: Exon. 120 b; Th. 463, 30; Hö. 78: 78 b; Th. 294, 10; Crä. 13: Andr. Kmbl. 631; An. 316: 1344; An. 672.
Linked entry: wit
þeccan
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Sió filmen biþ þeccende and wreóde ða wambe, Lchdm. ii. 242, 17. ¶ In the following passages Grein suggests that the form is quite a different word = comburere, and Cosijn (P.
Linked entry: þacian
þeów
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Ðeáh hwá bebycgge his dohtor on þeówenne, ne sió hió ealles swá þeówu swá óðru mennenu, L. Alf. 12; Th. i. 46, 13. Þeów mennen, Agar, Cd. Th. 135, 22; Gen. 2246. On þeówum dóme ł tó ðeówan wæs geseald in seruum venundatus est, Ps. Lamb. 104, 17.
un-rótness
Sadness ⬩ sorrow ⬩ trouble ⬩ gloominess
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Ðætte sió unrótnes, ðe hé for ðæm yflan weorcum hæbbe, gemetgige ðone gefeán ðe hé for ðǽm gódan weorcum hæfde, Past. proem.; Swt. 24, 3. Unrótnyss ( tristitia ) gefylde eówre heortan, Jn. Skt. 16, 6.
Linked entry: rótness