Sedlingas
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Add: In Ps. Cant. 67, 32 (not 34) redlingum is printed: in Ps. Cam. Wédlingum is suggested, as if Æthiopia had been connected or confused with inopia
ǽstel
A tablet ⬩ a table for notes ⬩ a waxed tablet ⬩ indicatorium ⬩ astula ⬩ pugillaris
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After I had then learned it, so that I understood it as well as my understanding would allow me, I translated it into English, and I will send one copy to each bishop's see in my kingdom; and on each one there shall be one tablet, which shall be worth
Tíw
the god Tiw, a Teutonic deity to whom amongst the Latin gods Mars most nearly corresponded ⬩ in the name of one of the days
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The word is probably to be recognized in the form tyz, which is given as the name of the Gothic T in the Vienna MS. containing a Gothic alphabet, and from it a Gothic Tius may be inferred. O. H. Ger. Ziu(-o) the name of a god (preserved in M. H.
brycg-geweorc
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fabrica, v. 234; factio, i. 218: ii. 48; fundatio, iv. 66: 134; instauratio, vi. 96; juvamen, iv. 104: 132; munimen, ii. 133: 341; munitio, iii. 158; obsequium, iv. 140; operatio, i. 216; opus, v. 9; reaedificatio, ii. 168: 347; recuperatio, iii. 149
gader-tang
Contiguous, conjoint, in contact or connexion ⬩ continuous
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Voc. ii. 136, 33. of material things Ðá landgemǽro ðæsse búrlandes tó Abbendúne, ðæt is gadertang on þreó genamod, ðæt is Hengestes íg and Seofocanwyrð and Wihthám (i. e. the land lies altogether but it is divided into three parts, each with its own
hádung
Ordination
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Ordination On ðare smyrunge biþ lǽcedóm and ne biþ ná hádung in the unction is healing and there is not ordination, L. Ælfc. P. 48; Th. ii. 384, 33.
BIDDAN
To ask, pray, intreat, beseech, BID, order, require ⬩ petere, poscere, orare, quærere, precari, deprecari, rogare, postulare, præcipere, requirere
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Gif hit [cild] æges bitt if he ask for an egg, Homl. Th. i. 250, 9. Gif hit [cild] hine hláfes bitt if he ask him for bread, 250, 8. Gif he byt fisces if he ask for a fish, Lk. Bos. 11, 11. Bide me postula a me, Ps. Th. 2, 8.
náwa
Never
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Never Ðæt is swíðe strang ðam ðe ðæt náwa ǽr þigde it is very strong for him who never before tasted it, Lchdm. ii. 252, 14
Linked entry: áwa
hwer-hwette
A cucumber
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M. 1, 23; Lchdm. ii. 66, 9. Hwerhwettan gesihþ on swefnum untrumnysse getácnaþ if a man sees in dreams a cucumber it betokens illness, Lchdm. iii. 200, 16
gif
If ⬩ though ⬩ whether
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Ðú wást gif hit is swá we secgan hýrdon thou knowest if it is as we heard say, 550; B. 272
ge-lagian
To establish by law ⬩ constitute ⬩ decree ⬩ lēge sancīre
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Eth. ix. 7; Th. i. 342, 13. Hú hit gelagod wæs how it was constituted, L. Ælf. P. 41; Th. ii. 382, 17. Ðe gelagod is to gedwolgoda weorðunge that is appointed for the worship of false gods, Swt. Rdr. 105, 27
fatu
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in Wrt. Voc. ii. 79, 63: 41, 35 is Latin ( = fato)
efor-fearn
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named rădiŏlus, and by another name everfern, is like fern, and it is produced in stony places, and in old homesteads, and it has on each leaf two rows of beautiful spots, and they shine like gold, Herb. 85, 1; Lchdm. i. 188, 10-14: L.
sǽmra
Inferior, worse
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Inferior, worse Symle wæs ðý sǽmra ðonne ic sweorde drep ferhþgeníðlan ever was the deadly foe the worse when I struck him with the sword, Beo. Th. 5752; B. 2880. Hit is sǽmre nú it is worse now (than in the golden age). Met. 8, 42.
wistfullian
To feast
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To feast Ic wistfullige epulor, Ælfc. Gr. 25; Zup. 146, 1. Tíma is ðæt ðú mid ðínum gebróðrum wistfullige on mínum gebeórscipe, Homl. Th. i. 74, 15. Utan wistfullian epulemur, Wrt. Voc. ii. 143, 62.
Linked entry: wist
siftan
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Voc. ii. 74, 3. Syfte, 15, 57
Linked entry: a-siftan
trucian
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Th. ii. 42, 27.
BÓSG
An ox or cow-stall, where the cattle stand all night in winter; a BOOSE, ⬩ præsepium ⬩ a cottage ⬩ a barn ⬩ stabulum, præsepium bovis
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An ox or cow-stall, where the cattle stand all night in winter; a BOOSE, as it is now called by the common people, in the Midland and Northern counties.
ge-ýwan
To shew ⬩ manifest ⬩ reveal ⬩ ostendĕre ⬩ præbēre ⬩ manifestāre ⬩ monstrāre
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To shew, manifest, reveal; ostendĕre; præbēre, manifestāre, monstrāre Þeóden engla his þegnum seolfne geýwde the king of angels revealed himself to his disciples, Elen. Kmbl. 974; El. 488. Me ðín dóhtor hafaþ geýwed orwyrðu thy daughter has shewn me
Linked entry: ge-hýwan