be-gán
passage ⬩ to go round ⬩ to reach by going ⬩ come upon ⬩ get at ⬩ to go ⬩ pass by ⬩ to go ⬩ come ⬩ get ⬩ to pass by ⬩ To come by ⬩ get at ⬩ to come ⬩ fall to one's lot ⬩ to fall ⬩ get into debt ⬩ to surround ⬩ to confine ⬩ to occupy ⬩ to go about a business ⬩ to attend to ⬩ to cultivate ⬩ to worship ⬩ to honour ⬩ venerate a place ⬩ to exercise, practise an art, mode of life, &c. ⬩ to practise a religion ⬩ follow the dictates of ⬩ to practise ⬩ carry on ⬩ do (habitually) ⬩ to devote one's self to a practice ⬩ to exercise a person ⬩ to behave ⬩ to exercise in something ⬩ to exercise ⬩ use ⬩ employ ⬩ to profess ⬩ pretend
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Hé his folces ðeáwas beeóde, swilce hé on wín-geardes biggencge swnnce, Hml. Th. ii. 74, 26. Begá exerce (agrum tuum), Kent. Gl. 940. On begánum stówum. Lch. i. 142, 7. to worship Hwylcne god begǽst þú?, Nar. 41, 9. Begǽþ colit, i. venerat, Wrt.
wegan
to move, bear, carry, bring, transport ⬩ to bring, cause ⬩ to bear, support ⬩ to bear, carry, ⬩ to have ⬩ bear ⬩ wear ⬩ to have ⬩ to be under the influence of ⬩ have ⬩ bear ⬩ to bear, submit to ⬩ to weigh, ⬩ to put something in a balance ⬩ to be equal to ⬩ To move
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Wæs feówer geár, ðæt hé worold*-*wǽpno wæg. Blickl. Homl. 213, 4. Hæfde hé and wæg mid hine twigecgede handseax habebat sicam bicipilem, Bd. 2, 9 ; S. 511, 15 : Beo. Th. 5402 ; B. 2704. Hé lígegesan wæg, 5554; B. 2780. Rincas randas wǽgon, Cd.
Linked entry: æt-wegan
ge-weorþian
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Gen. 14, 19), Gen. 2107. þurh þone tócyme wé wǽron geweorþode and gewelgade and geárode, Bl. H. 105, 24 : 171, 32. <b>VI a.
tilian
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Ðæt wé teolian, ðæt wé sýn gearwe, Blickl. Homl. 125, 11. Uton teolian ðæt ús ðás tída ídle ne gewítan, 129, 36: 111, 18. Hé sceal tilian ðæt hé lícige debet studere se diligi, Past. 19; Swt. 147, 14: L. E.
ofer
with dat. generally with the idea of rest; ⬩ above, over ⬩ denoting contact with anything, upon, on ⬩ denoting extension over, throughout, in, on ⬩ denoting a higher degree, beyond, more than ⬩ denoting the cause of an emotion, over ⬩ denoting the object over which power is exercised ⬩ with the idea of movement, where the accusative might be expected ⬩ marking time, after, beyond ⬩ denoting motion in a definite direction across, to the other side of an object ⬩ denoting motion which is diffused over a surface ⬩ denoting extension through a space, throughout, among ⬩ denoting motion from below, over, above ⬩ denoting motion from above, upon, on ⬩ denoting the object upon which an action or feeling takes effect ⬩ denoting the object over which power is exercised ⬩ above, more than ⬩ supra, super ⬩ beyond, besides ⬩ ultra ⬩ denoting the passing over moral bounds, in violation of, in opposition to, contrary to, against ⬩ with words implying rest ⬩ (cf. to talk over) ⬩ denoting the cause of an emotion (cf. I. 5) ⬩ without ⬩ with words expressing time, ⬩ after ⬩ through, during
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Hí wunodon mid ðæm biscope ofer geár, and siðan gewendon tó Antiochia, Homl. Skt. i. 3, 81. Ða sylfan sealmas sýn dæghwamlíce geedlǽhte ofer ealle wucan, R.
Linked entries: ofer-bord ofer-sceótan
CYRICE
in the compound ⬩ a church, the material structure ⬩ ecclesia ⬩ a heathen temple ⬩ templum paganum
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On ðison geáre barn Cristes cyre in this year [A. D. 1066] Christchurch [Canterbury] was burnt, Chr. 1066; Erl. 202, 1. Cyrice weard, cyrce weard a warden of a church, 1043; Erl. 169, 33: 1070; Erl. 207, 33.
ge-wunian
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Geára gewunan oððe gewunede obtani, 65, 4. with tó and noun (pronoun) of accustomed action, to be in the habit of, get into the habit of, get used to Hé bið on oferméttu áwended and gewunað tó ðǽm gielpe cor in elationem usu gloriae permutatur, P. 35
twégen
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Ðǽr wearþ micel gefeoht tuá (tuwa in three MSS. ) on geáre, Chr. 885; Erl. 84, 7. Tú swá lange swá ða óðru twice as long as the others, 897; Erl. 95, 12. Nymaþ twá swá micel feós pecuniam duplicem ferte, Gen. 43, 12.
wiþer-weard
contrary ⬩ adverse ⬩ hostile ⬩ adversary ⬩ enemy ⬩ opponent ⬩ fiend ⬩ hostile to rightful authority ⬩ rebel ⬩ opposed to what is right ⬩ arrogant ⬩ perverse ⬩ depraved ⬩ reprobate ⬩ false ⬩ heretic ⬩ apocryphal ⬩ opposed to the good or pleasure of anything ⬩ unfavourable ⬩ adverse ⬩ hurtful ⬩ pernicious ⬩ disagreeable ⬩ contrary ⬩ opposite
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On ðam geáre wurdon ða Gallie Rómánum wiðerwearde eodem anno Galli novi exstitere hostes, Ors. 4, 7; Swt. 180, 24. Ealle ða ðe mé wiðerwearde wǽron omnes adversantes mihi, Ps. Th. 3, 6.
Linked entries: wiþer-word wiþerweard-líc wiþerweard-ness wiþer-wierde wiþer-word
hǽlu
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Hé monge gehǽlde . . . hí symle æt Godes cempan gearwe fundon helpe and hǽlo, Gú. 861 : El. 1216. Gewuniaþ . . gelómlico wundor hǽlo geworden beón solent crebra sanitatum miracula operari, Bd. 4, 3; Sch. 365, 16.
hweorfan
To turn ⬩ change ⬩ go ⬩ return ⬩ depart ⬩ go about ⬩ wander ⬩ roam
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Ǽr hé on weg hwurfe gamol of geardum, Beo. Th. 534; B. 264. Hogedon georne ðæt ǽ godes ealle gelǽste and ne áwácodon wereda drihtne ne ðan má gen [(?)
Linked entries: hwerfan hworfan hwurfan ge-hweorfan
healdan
to keep watch over ⬩ keep in charge ⬩ to keep ⬩ to watch over ⬩ keep ⬩ govern ⬩ rule ⬩ a king ⬩ to keep ⬩ guard ⬩ to watch ⬩ to defend ⬩ preserve ⬩ to hold ⬩ take ⬩ arrest ⬩ to have hold of ⬩ to hold ⬩ to hold ⬩ to hold up ⬩ to maintain ⬩ support ⬩ uphold ⬩ manage ⬩ to hold ⬩ bear ⬩ conduct ⬩ to behave ⬩ to handle ⬩ treat ⬩ deal with ⬩ to hold ⬩ to hold ⬩ to have possession ⬩ to hold ⬩ occupy ⬩ an office ⬩ a position ⬩ to hold ⬩ to remain in ⬩ to retain ⬩ detain ⬩ to keep ⬩ to detain ⬩ to keep ⬩ to keep ⬩ to keep oneself ⬩ remain ⬩ to hold ⬩ keep together ⬩ continue ⬩ to maintain ⬩ keep ⬩ to perform ⬩ keep watch ⬩ to keep ⬩ to keep unbroken ⬩ inviolate ⬩ to keep ⬩ to constrain ⬩ compel ⬩ restrain ⬩ stop ⬩ to restrain oneself ⬩ refrain ⬩ to entertain ⬩ to keep in mind ⬩ remember ⬩ regard ⬩ to hold as ⬩ to hold ⬩ to proceed ⬩ move on ⬩ to continue ⬩ go on with ⬩ to go on
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Þæt hé þá weáláfe heólde þæt ǽnig mon wordum ne weorcum wǽre ne brǽce, B. 1099. the object a place or thing Míne þincg ic heóld nú nigon geár wið ealle hýnða, Hml. S. 9, 42.
LICGAN
To LIE ⬩ fail ⬩ to lie ⬩ go ⬩ run
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Hí eallne ðone geár an monncwealme lǽgan all that year they suffered from a pestilence, 3, 5; Swt. 106, 10. Lige on ða sídan lie on the side, L. M. 1, 47; Lchdm. ii. 118, 10. Licge bútan wyrgelde let him lie [dead] without wergeld, L.
Linked entry: for-lǽge
mód
the inner man ⬩ the spiritual as opposed to the bodily part of man ⬩ spirit ⬩ soul ⬩ mind ⬩ soul ⬩ heart ⬩ spirit ⬩ mind ⬩ disposition ⬩ mood ⬩ Courage ⬩ high spirit ⬩ Pride ⬩ arrogance ⬩ Greatness ⬩ magnificence ⬩ pride
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Ic hæfde mé éce geár ealle on móde annos aeternos in mente habui, Ps. Th. 76, 5. Gleáw on móde, Cd. 107; Th. 143, 2; Gen. 2373: 213; Th. 266, 14; Sat. 22. Móde gegrípan to comprehend, Exon. 92 b; Th. 348, 10; Sch. 26.
ge-líc
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Cf. 1 Dón dǽdbóte for heáfodlicum gyltum geár oððe twá on hláfe and on wætere, and be þám lǽssum gyltum wucan oððe mónoð eall be gelícon ( similiter ), Ll. Th. ii. 134, 5. with swá, swá gelíc = such Anlíce beóð swá þá beón berað bútú ætsomne . . .
tún
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Bringð tiida lange ǽrra Líða ús tó túne, Iunius on geard, 214; Men. 108. Oft mon féreþ feor bí túne (cf.
Linked entry: bold
síþ
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Beó ðú on síþ gearu, 172, 24 ; Gú. 1148. a journey, voyage, course, expedition Síþ wæs gedǽled the course of the Israelites and Egyptians was no longer a common one, Cd. Th. 190, 31 ; Exod. 207.
tíd
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Feówer tída syndan on ðæm geáre, Blickl. Homl. 35, 15. On lenctenlícere emnihte wurdon geárlíce tída gesette, Homl. Th. i. 100 3. Þurh ðæt gewrixle ðara feówer týda, ðæt ys lencten and sumer and herfest and winter, Shrn. 168, 12.
Linked entry: týd
þurh-teón
to carry through ⬩ get a proposal accepted, a request granted ⬩ to carry out a plan, orders, etc. ⬩ give effect to an intention ⬩ to carry through ⬩ carry on to a (successful) end ⬩ to accomplish ⬩ perform ⬩ to perpetrate ⬩ to carry on ⬩ continue ⬩ to bring to a successful issue ⬩ to achieve ⬩ bring about ⬩ bring to pass ⬩ to afford ⬩ to go through ⬩ undergo ⬩ to draw ⬩ drag
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Homl. 179, 7. to afford Hit wæs geset on ðære ealdan ǽ, ðæt ða ðe mihton ðurhteón sceoldon bringan ánes geáres lamb, and áne culfran ... Gif hwylc wíf tó ðam unspédig wǽre, ðæt heó ðás ðing begytan ne mihte..., Homl. Th. i. 138, 35.