tiht-bisig
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Gif hwylc man sý swá tihtbysig and hine ðonne þreó men ætgædere teón, ðonne ne beo ðár nán óðer búton ðæt hé gange tó ðam þryfealdan ordále, L. C. S. 30; Th. i. 392, 22 ( and see the whole section for the penalties). Be tihtbysigum.
bletsian
to hallow ⬩ consecrate ⬩ adore ⬩ to benefit ⬩ prosper
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Mid þrým fingrum man sceall sénian and bletsian, Hml. 27, 155. Þæt sum orfcyn sý þe man bletsigan ne sceole, Hml. Th. i. 100, 30. Wæter gihálsia, bloetsia aquam exorcizare, benedicere, Rtl. 119, 7. to call holy, adore Mec gié bledtsiges, Jn.
fæc
distance ⬩ room
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Voc. ii. 50, 27. local, distance On óþere healfre míle fæce unius miliarii et dimidii spatio, Bd. 5, 2; Sch. 556, 5: 5, 4; Sch. 567, 11. space of two or three dimensions.
geár-gerím
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Þá wæs ágan geárgerímes ... feówer þúsend and hundteóntig and þreó and sixtig geára, Wlfst. 15, 1. in Roman history Ic ymbe Rómána gewin on þǽm geárríme (-geríme) forð ofer þæt geteled hæbbe ( I have not followed the chronological order, but have anticipated
wǽr-fæst
Faithful,
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Ða ( the three children) wǽron wǽrfæste, wiston Drihten écne, Cd. Th. 227, 29; Dan. 194. Wǽrfæstra wera ( Abraham and Lot ), 113, 34; Gen. 1897. of things Ðǽr sceal lufu uncer wǽrfæst wunian, Exon. Th. 173, 19; Gú. 1163
segnian
to make the sign of the cross upon anything in token of blessing or consecration ⬩ to bless ⬩ consecrate
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Mid þrým fingrum man sceall sénian and bletsian, H. R. 105, 22. Hine sylfne séniende signando sese, Bd. 4, 24; S. 599, 13. without reference to the sign of the cross Segnade earce innan ágenum spédum Nergend, Cd.
hwílwend-líc
Temporary
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Þreó þing synd on middanearde án is hwílwendlíc ... óðer þing is éce ... þridde þing is éce, Homl. Swt. 1, 25. Manna freóndscipe biþ swiðe hwílwendlíc the friendship of men lasts but a very short time, Blickl. Homl. 195, 26.
Linked entry: hwílend-líc
fillan
throw down ⬩ to fell ⬩ destroy
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Take here passages given under fyllan, and add: to cause to fall to the ground, to pull down, throw down, lit. Hé cwealde Crístne men, circan fylde, Jul. 5. Hé sum deófolgild bræc and fylde . . . hié mid heora handum þá ídlan gyld fyldon, Bl.
ge-þolian
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Geþola þeóda þreá, nis seó þráh micel þæt þé hí swencan mótan, An. 107. Ne mæg hé nó ryhtlíce geðyld lǽran, búton hé self geðyldelíce óðerra monna tiónan geðolige ( tolerare ), Past. 217, 4.
ge-timbran
to make of wood ⬩ to build ⬩ to build up ⬩ construct ⬩ ædĭfĭcāre ⬩ construĕre ⬩ exstruĕre ⬩ to build up the mind ⬩ instruct ⬩ edify ⬩ instruĕre
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Wá, ðæt ðes towyrpþ Godes templ, and on þrím dagum hyt eft getimbraþ vah qui destruis templum Dei, et in trĭduo illud reædĭfĭcas, Mt. Bos. 27, 40: Mk. Bos. 15, 29.
be-beódan
'to give . . . generally,' ⬩ to order ⬩ enjoin ⬩ to commit ⬩ commend ⬩ to offer to the gods ⬩ to commit into (on, in) ⬩ to announce
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Þá þré fǽmnan þe him Críst bebeád, 145, 31. Þé Gode bebeód te Deo commenda, Ll. Th. ii. 226, 16. Bebeóde hé hine Gode, Lch. ii. 116, 8: Bl. H. 47, 19. Ꝥ hí míne forðfóre mid bénum Dryhtne bebeódan (commendent), Bd. 4, 3; Sch. 357, 11.
ge-mynd
Mind, memory, memorial, memento, remembrance, commemoration ⬩ remembrance
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Ðæs mannes sáwl hæfþ on hire þreó þing, ðæt is gemynd and andgit and willa. Ðurh ðæt gemynd se man geþencþ ða þing ðe he gehýrde oððe geseah oððe geleornode man's soul has in it three things, that is memory and understanding and will.
Linked entries: ge-myndleás ge-mend ge-mind
scíran
to make clear what is hidden or obscure ⬩ declare ⬩ tell ⬩ make known ⬩ to make clear by distinguishing between things ⬩ to distinguish ⬩ decide ⬩ to bring a charge against a person ⬩ to get clear of obligation, trouble, etc. ⬩ get exemption
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He hét wurpan ac hé ne scýrde on hwæðere healfe hí ðæt net wurpansceoldon he bade throw, but he did not decide on which side they were to throw the net, Homl.
þweores
across as opposed to along ⬩ athwart ⬩ transversely ⬩ crosswise as opposed to lengthways ⬩ on the flank ⬩ perversely ⬩ wrongly
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Þwyres ofer þrý crundelas; ofer ða strét; þwyres ofer ða dúne, 13, 32: vi. 226, 15. Hé hét ǽnne weall þwyres ofer eall ðæt lond ásettan from sǽ óþ sǽ, Ors. 6, 15; Swt. 270, 13.
sweotolung
a manifestation ⬩ an explanation, definition ⬩ a declaration, setting forth, exposition, shewing ⬩ evidence, testimony, declaration; when written, a testament, title-deed, certificate, prescript
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On ðissan þrím cyrografum ðe on ðissun ðrým mynstrum tó swytelungum gesette syndon, 233, 2. Swutelung[um] adstipulationibus (cf. adstipulationibus trymnessum, cýðnessum, Wrt. Voc. ii. 3, 63), Hpt. Gl. 525, 36
HÁD
person ⬩ persona ⬩ sex ⬩ degree, rank, order, condition ⬩ state, condition, kind, nature, form ⬩ manner, way ⬩ honour ⬩ persona, sexus, ordo, gradus.
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On þrým hádum efnespédelícum in tribus personis consubstantialibus, Bd. 4, 17; S. 585, 38 : Homl. Th. ii. 42, 26. Þrý hádas synd worda. Se forma hád is ðe sprecþ be him sylfum ána . . . Se óðer hád ðe se forma sprecþ tó ...
Linked entries: acolitus diácon dúru-weard hádelíce -hád
mund-bryce
a breach of mund ⬩ the fine paid for the offence to the authority whose mund was violated
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On Centlande æt ðam mundbryce ( for the offence ), Similar entries v. pund ðam cingce, and þreó ðam arcebiscope, L. C.
ge-mǽnan
to MEAN, to signify ⬩ sibi velle, significare ⬩ to communicate, announce, pronounce, utter ⬩ communicare, pronuntiare ⬩ to MOAN, to groan ⬩ ingemiscere, plangere ⬩ to consider ⬩ colloqui, considerare ⬩ to make common, contaminate, defile, violate ⬩ communicare, coinquinare, violare ⬩ communicare alicui ⬩ to make known ⬩ dicere, monstrare, judicare
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Ðæt getácnaþ . . . what do the three outgoings mean?
wǽpned-mann
a male ⬩ a man ⬩ a male
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a male, a man Þriwa on gére ǽlc wǽpnedman (omne masculinum tuum) ætýwð beforan Drihtne, Ex. 23, 17: Num. 34, 23. Wǽpnedman (-men?) mares, Wrt. Voc. ii. 58, 50. Se cyning wæs gód wǽpnedman rex erat vir bonus, Bd. 3, 7; S. 529, 39.
samod
Together. ⬩ and, both . . . and, also, too
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Þreó tácen somod, 76, 7 ; Cri. 1236. Seofon winter samod seven years in unbroken succession, Cd. Th. 256, 11; Dan. 639. Ic eów bidde ðæt gé mé secgan hwylce gemete gé cóman ealle samod tó mé, Blickl. Homl. 143, 20.