wundian
To wound
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To wound Se ðe mann wundaþ and wyle hine ofsleán qui percusserit hominem volens occidere, Ex. 21, 12. Hé (the itch) wundaþ and sió wund sáraþ, Past. 11; Swt. 71, 20. Beón hwílum wundiaþ, Fragm. Kmbl, 41; Leás. 22. Wǽpenstrǽlas mé wundedon, Ps.
Linked entry: ge-wundian
án-daga
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Ꝥ mann sceolde settan swylcne ándagan Gode, ꝥ hé binnan líf dagum þám folce gehulpe, 108, 211. Nis se man on eorðan þe wite þæne ándagan ( the appointed end of the world ) bútan Gode sylfum, Wlfst. 90, 1.
deórwyrðlíce
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richly, sumptuously, splendidly, gloriously Ꝥ mann his godas deórwurðlíce frætewode, Hml. S. 14, 129. Hé geseah ðone rícan deórweorðlíce geglencgedne. Hml. Th. i. 330, 14. Hé geseah Drihtnes ródetácn deórwurðlíce scínan, ii. 304, 11 ; Hml.
up-lendisc
Uplandish ⬩ country (as opposed to town) ⬩ rural ⬩ rustic
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Eft begann sum uplendisc mann egeslíce hrýman tó ðám árleásum burhwarum ... Ð á arn se ceorl geond ealle ða strǽt hrýmende, Homl. Th. ii. 302, 4-8. Wé wyllaþ ðisne circul ámearkian, ðæt se uplendiscea preóst (cf.
Linked entry: uppe-land
ge-twǽman
to separate ⬩ To cut off ⬩ separate ⬩ divide ⬩ sepărāre ⬩ sejungĕre ⬩ dīvĭdĕre
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Ne getwǽme nán mann ða ðe God gesomnode quod Deus conjunxit, hŏmo non sepăret, Mt. Bos. 19, 6. Beó ǽlc sacu getwǽmed let every strife be appeased, L. Eth. v. 19; Th. i. 308, 30. Getwéman to alienate, Basil admn. 4; Norm. 40, 29, note p
á-scirian
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Ðone áscyrian and ámánsumian fram crístenum mannum, Hml. Th. i. 124, 29. Mǽden þe hine ne móste áscyrian fram his clǽnum lufe, Hml. S. 4, 14. Ne geþafa þú ꝥ ic beó fram ðé áscired, 15, 72.
fæger
beauty
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Hwæþer ðú beó á þý fægerra for óþres mannes fægere, 30, 1; F. 108, 28. what is beautiful Þeáh hé mycel áge und feala fægeres, him bið mycel daru gif hé hit geseón ne mæge, Bl. H. 21, 8
lár-spell
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Se mæssepreóst sceal mannum mid rihte bodian þone sóðan geleáfan and him lárspel secgan, Ll. Th. ii. 384, 25. Add
ǽ-rist
resurrectio
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Seó wunderlice ǽrest eallum mannum wæs geopenod, Shrn. p. 6. Ðæt gemǽnelice ǽrist, Hml. Th. i. 394, 25. Mínes ǽristes dæg, 74, 18: ii. 224, 25. Ðone tóhopan deádra monna ǽristes (-restes, Hatt. MS.) . . .
tó-sciftan
To divide for the purpose of distribution, ⬩ to divide and distribute
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Se cyng lét tóscyfton ðone here geond eall ðis land tó his mannon the king had the troops divided and quartered all over the country on his men, 1085; Erl. 218, 8
FRAM
FROM ⬩ a ⬩ ab ⬩ Concerning ⬩ about ⬩ of ⬩ cum verbis lŏquendi ⬩ de
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FROM; a, ab Ic adilige ðone mannan fram ðære eorþan ansíne, fram ðam men óþ ða nýtenu, fram ðam slincendum óþ ða fugelas delēbo hŏmĭnem a făcie terræ, ab hŏmíne usque ad anĭmantia, a reptĭli usque ad volucres cœli, Gen. 6, 7.
ge-logian
To place, lodge, dispose, regulate ⬩ ponere, disponere, reponere, collocare
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Godes ðeów se ðe hád underféhþ sceal beón on ða wíson gelogod ðe God tǽhte the servant of God who takes orders must be disposed in the manner that God has taught, ii. 48, 31 : i. 286, 13.
Linked entry: lógian
wód
Mad ⬩ raving ⬩ blasphemous ⬩ mad ⬩ raging ⬩ furious
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Hé wódum mannum gewitt forgeaf, Homl. Th. i. 480, 14. Hé ða deóflu áfligde of dám wódum wyrhtum, Homl.
ge-andettan
to confess, acknowledge ⬩ to confess ⬩ to admit for oneself ⬩ concede, allow ⬩ to confess, declare one's belief ⬩ to confess ⬩ acknowledge as having a certain character, declare one's faith in ⬩ to make acknowledgement of a benefit ⬩ give thanks ⬩ praise
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Þǽm mannum þe heora synna and unrihtes geswícaþ, and hié (or hié may refer to synna) Gode and heora scriftum geandettiaþ, Bl.
tilþ
labour which brings gain, by which acquisition is made ⬩ an employment ⬩ tillage ⬩ cultivation ⬩ work on land ⬩ gain from labour ⬩ produce of labour, ⬩ acquisition ⬩ crop ⬩ produce ⬩ fruit
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God sent þe sonne to saue a cursed mannes tilthe, Piers P. 19, 430. To sowe cockel with the corn So that the tilthe is nigh forlorn, Gow. ii. 190, 12
fór-steal
an assault ⬩ assultus sŭper ălĭquem in via rēgia factus ⬩ viæ obstructio ⬩ the fine for an assault ⬩ mulcta pro assultu
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an assault; assultus sŭper ălĭquem in via rēgia factus, viæ obstructio Gif hwá forsteal oððon openne wiðercwyde ongeán lahriht Cristes oððe cyninges gewyrce if any one commit an assault or open opposition against the law of Christ or of the king, L.
Linked entries: fóre-steall fór-stal
for-standan
to stand up for ⬩ to defend ⬩ aid ⬩ help ⬩ benefit ⬩ avail ⬩ defendĕre ⬩ prodesse ⬩ to understand ⬩ intelligĕre
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Hwæt forstód ðám betestum mannum — oððe hwæt forstent hit what did it help the best men — or what does it profit? Bt. 18, 4; Fox 68, 7, 9. Ne forstent ðæt þweál náuht the washing profits nothing, Past. 54; Hat.
Linked entries: fórene for-stondan fore-standan
hyge-leás
Thoughtless ⬩ careless ⬩ foolish
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G.] wíse ac wísdóm and weorþscipe gedafenaþ heora háde a too thoughtless manner is not seemly for bishops, neither at home nor when travelling, but wisdom and dignity are becoming to their rank, L. I. P. 10, note; Th. ii. 318, 41.
ge-endebyrdan
To set in order ⬩ arrange ⬩ dispose ⬩ ordĭnāre ⬩ dispōnĕre
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Rihte Godes dóme geendebyrded wæs æfter synne ðæs ǽrestan mannes est digno Dei jūdĭcio post culpam ordĭnātum, 1, 27; S. 494. 13. Gif heora mód wǽre geendebyrd if their minds were ordered, Bt. 21; Fox 76, 1 : Bt. Met. Fox 11, 199; Met, 11, 100
Linked entries: ge-endebredian ende-byrdan
teáfor
a pigment, material used for colouring, tiver (red ochre for marking sheep (Suffolk) ⬩ a material used in making a salve
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Meng swá ðú dést teáfor, Lchdm. ii. 56, 6. a material used in making a salve Nim ladsar ( benzoin) ðæt teáfur (gum ) and galpani óþres healfes panige whit, and gníd hyt tógadere mid wlacan ecede; and nim ðanne ða sealfe and geót on ðæs seócys mannes