girwan
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</b> to make fit for a purpose (with complement ) :-- Sǽ cýðde hwá hine gesette . . ., forþon hé hine tredne him ongeán gyrede, þonne God wolde ofer síne ýðe gán, Cri. 1167. to make the necessary preparations for Þæt ic þé symbledæg sette and gyrwe
hund-teóntig
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Gif hæbbe hwá hundteóntig scípa, Mt. R. 18, 12. Hunteántig punda libras centum, Jn. L. R. 19, 39. Hunteántig síða monigfald centuplum, Lk.
cristen
Christian ⬩ christianus
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Gif hwá cristenes mannes blód ageóte if any one shed a Christian man's blood L. Edm. E. 3; Th. i. 246, 2; Ps. Th. 106, 31. He forbeád ðæt man nánum cristenum men ne abulge he forbade men to annoy any Christian man Ors. 6, 11; Bos. 121, 10; L. Edm.
swingel
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Th. 18, 24. a scourging, whipping, flogging Gif hwá his hýde forwyrce and cirican geierne sié him sió swingelle (swingle, MS. B. ) forgifen if any one incur the punishment of flogging, and run to a church, let the flogging be remitted to him, L.
Linked entry: swincgel
unnan
to grant a person (dat.) something ⬩ to give ⬩ allow ⬩ to wish something (gen.) to a person (dat. ) ⬩ to wish something (gen.) for a person (dat.) ⬩ to like a person to have something ⬩ to like a condition of things ⬩ to be pleased
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.), to give, allow Gé gehíraþ hwæs ic Gode ann, L. Ath. i. prm.; Th. i. 194, 14. Ic an Eádwearde ðæs landes, Chart. Th. 487, 18, 32. Ic ðé an tela sincgestreóna, Beo. Th. 2455; B. 1225.
hogian
To employ the mind, ⬩ to think, ⬩ mind, ⬩ consider, ⬩ know, ⬩ understand, ⬩ care, ⬩ be solicitous or anxious, ⬩ to purpose, ⬩ strive, ⬩ intend, ⬩ be intent on, ⬩ resolve
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Hwæt hogodest ðú hidercyme ðínne on wráðra geweald why didst thou resolve to come hither into the power of hostile men, Andr. Kmbl. 2633; An. 1318. Ic on ðínre hǽlu hogode I thought on thy salvation, Ps. Th. 118, 81.
þys-líc
Such
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Hwam beóð ðás ðyllecan gelícran quibus isti sunt similes? Past. 33; Swt. 226, 23. Ðás ðyllíce bringaþ gestreón, Homl. Th. ii. 550, 35: Homl. Skt. i. 4, 290. For ðyllecum næs hé geunrótsod, Bt. 16, 4; Fox 58, 8.
ge-wítan
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Swá hwæt swá heó ( an adder ) gesyhð, hyt forscrincð and gewíteþ, Lch. i. 242, 4. God náne gesceafta ne forlét eallunga gewítan swá þæt hí tó náwihte weorðe . . .
tó-sceádan
to divide in two, ⬩ separate one thing from another ⬩ to divide into parties ⬩ cause division ⬩ dissension among ⬩ to separate contending parties or claims ⬩ judge, ⬩ decide between ⬩ to make a distinction between things ⬩ to distinguish ⬩ treat or regard differently ⬩ to separate one thing from another with the mind, ⬩ to discern, ⬩ distinguish, ⬩ discriminate ⬩ to separate things from one another, ⬩ to order, ⬩ dispose, ⬩ appoint ⬩ to separate the parts of a confused whole, ⬩ to expound, ⬩ interpret, ⬩ render intelligible ⬩ to discuss ⬩ to send in different directions, ⬩ to scatter ⬩ disperse ⬩ To be separated, ⬩ to differ
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Se ðe gesceádwísnesse hæfþ, se mæg tósceádan hwæt hé wilnian sceal and hwæt hé onscunian sceal, 40, 7; Fox 242, 18: Shrn. 167, 4. Tósceádan discriminare, Wrt. Voc. ii. 141, 2.
Linked entries: sceádan tó-gesceádan tó-scádan
BEÓDAN
BID ⬩ to command ⬩ order ⬩ jubere ⬩ mandare ⬩ to announce ⬩ proclaim ⬩ inspire ⬩ bode ⬩ threaten ⬩ nuntiare ⬩ annuntiare ⬩ nuntium vel mandatum deferre ⬩ prædicare ⬩ significare ⬩ inspirare ⬩ minari alicui aliquid ⬩ to offer ⬩ give ⬩ grant ⬩ offerre ⬩ præbere
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Hwæt seó rún bude what that mystery boded Cd. 202; Th. 250, 6; Dan. 542. Geác monaþ geómran reorde, sorge beódeþ bitter in breósthord the cuckoo exhorts with mournful voice, inspires bitter sorrow to the heart Exon. 82 a; Th. 309, 9; Seef. 54.
for-gifan
to give ⬩ grant ⬩ supply ⬩ permit ⬩ give up ⬩ leave off ⬩ dăre ⬩ dōnāre ⬩ præbēre ⬩ indulgēre ⬩ dēdĕre ⬩ relinquĕre ⬩ FORGIVE ⬩ remit ⬩ remittĕre ⬩ dimittĕre ⬩ condōnāre
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Forgifaþ, gif gé hwæt agén ǽnigne habbaþ dimittĭte, si quid hăbētis adversus ālĭquem, Mk. Bos. 11, 25. Fæder, forgif him. Păter, dimitte illis, Lk. Bos. 23, 34. He forgifþ hit he will forgive it, Cd. 30; Th. 41, 25; Gen. 662
Linked entries: for-giefan for-gyfan
seldan
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Icel. of- too, and v. of-) seldan hwǽr æfter leódhryre lytle hwíle bongár búgeþ too rare are the cases in which after the fall of men the deadly weapon retires, or often after slaughter the spear is seldom at rest, i. e. in most cases frequent strife
Linked entry: seldnor
un-meahtig
not mighty ⬩ weak ⬩ impotent ⬩ of little power or means ⬩ impossible
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Swá hwæt swá unmihtigre bið, ðæt ne bið ná God, 228, 27: Hexam. 3; Norm. 6, 7, 5. Hú micle unmihtegran hí wǽron, Bt. 36, 5; Fox 180, 4. impossible Ðis unmæhtig is hoc impossibile est, Mt. Kmbl. Lind. 19, 26: Mk. Skt. Lind. Rush. 10, 27.
wicce-cræeft
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Ne gýman gé galdra ne ídelra hwata ne wígelunga ne wiccecræfta, Wulfst. 40, 14. Be wiccecræftum. Wé cwǽdon be ðǽm wiccecræftum and be liblácum . . . gif man ðǽr ácweald wǽre, and hé his ætsacan ne mihte, ðǽt hé beó his feores scyldig, L.
wissung
guidance ⬩ direction ⬩ direction ⬩ instruction ⬩ teaching ⬩ rule ⬩ government ⬩ direction
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Ass. 110, 259. fig. direction, instruction, teaching Hleótan man mót mid geleáfan, gif hí hwæt dǽlan willaþ; ðis bið wissung, Homl. Skt. i. 17, 87. Hé mót lǽtan hí lybban be heora bóca wissunge and heora gástlícan ealdres tǽcunge, Homl.
yppan
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Spl. 16, 3. to be disclosed Sóna ðæt ypeþ, swá hwæt swá ðé geswefnaþ, Lchdm. iii. 154, 23. v. forþ-, ge-yppan, uppan, and next word
Linked entry: uppe
bróþor
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Hwæt dó gé, bróður (-or, v.l. ), dóð esnlíce, Past. 363, 2. Ðá Apostolas and þá eldran bróðor (bróðra, v. l.) Apostoli et seniores fratres, Ll. Th. i. 56, 13. Ealle þíne bréþere (bróþor, v. l. ), St. A. 4, 10. <b>II a.
cirlisc
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Th. i. 68, 9-14. in a general sense, common, vulgar, rustic, plebeian, peasant Hwæt is þes ceorlisca wer quis est iste vir rusticus?, Gr. D. 35, 2. Ceorlisc bysmrung, 46, 18.
drý-cræft
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Se deófol geswutelað þǽre wiccan hwæt heó secge mannum, ꝥ þá beón fordóne þe ðæne drýcræft sécað, Hml. S. 17, 113. Hé wæs fyrmest on þám drýcræftum in magicis operibus primus fuit, Gr. D. 27, 20: Hml. Th. ii. 414, 4.
for-swælan
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Se storm áðwyhð swá hwæt swá þæt fýr forswǽlð, Hml. Th. i. 618, 12. Se líg ne móste furðon heora fex forswǽlan, Hml. S. 16, 76. Þæt heora fex næs furðon forswǽled quoniam capillus capitis eorum non esset adustus (Dan. 3, 27), Ælfc. T. Grn. 8, 29.