Bosworth Toller's

Anglo-Saxon

Dictionary online

sittan

(v.)
Grammar
sittan, p. sæt, pl. sǽton; pp. seten.

to sit ⬩ be seated ⬩ to stay ⬩ dwell ⬩ sojourn ⬩ abide ⬩ reside ⬩ remain in a place ⬩ to sit down before a place ⬩ to encamp ⬩ to continue in a state or condition ⬩ live ⬩ remain ⬩ to sit or bear heavy on ⬩ weigh ⬩ press ⬩ rest ⬩ to sit in authority ⬩ preside ⬩ To occupy a seat

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God sitt ofer setle his, Ps. Spl. 46, 8. Ðe sit on his cynesetle, Ex. 11, 5. Siteþ, Cd. Th. 17, 16; Gen. 260. Se ðe sitteþ ofer cherubim, Ps. Spl. 98, 1. Hé on bolcan sæt, Andr. Kmbl. 610; An. 305. Weard on wicge sæt, Beo. Th. 578; B. 286.

Linked entries: a-sittan blód-setenn

libban

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Wille ic ꝥ pound; þá Godes þeówas. . . libban clǽnan lífe, Ll. Th. ii. 272, 16. Ic wilnode weorþfullíce tó libbanne, Bt. 17; F. 60, 15.

ge-fæstnian

(v.)

where motion is prevented, ⬩ to fix. ⬩ to make motionless that which can move ⬩ to place firmly that which can be moved ⬩ to fasten on or to something ⬩ to fasten with a bond, fetter ⬩ to imprison ⬩ to make firm, establish ⬩ to make firm what is constructed ⬩ to confirm an agreement, a compact, ratify a treaty, an arrangement, c., establish (friendly) relations ⬩ to confirm the condition of an object, make stable, constant, establish ⬩ to settle, determine, fix a plan, course, c. ⬩ to confirm, corroborate a statement ⬩ to make safe, to secure. ⬩ to secure against attack, fortify ⬩ to prevent encroachment on, to make one's own ⬩ to commit, entrust.

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one firm step on the road to God ), Hml.

hirde

a keeper ⬩ guardian ⬩ protector ⬩ director ⬩ guide ⬩ pastor ⬩ the keeper ⬩ a keeper ⬩ a guard ⬩ watchman

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Enoch siððan ealdor-dóm áhóf, folces wísa . . . hé hyrde wæs heáfodmága, Gen. 1200. applied to the Deity: Wæs him hyrde gód heofonríces weard, Dan. 11. in phrases: Wuldorcyning . . . ríces hyrde. An. 808. Lífes weard, dugoða hyrde.

ge-swícan

(v.)
Grammar
ge-swícan, ic -swíce, ðú -swícest, -swícst, he -swíceþ. -swícþ, pl. -swícaþ; p. -swác, pl. -swicon; pp. -swicen

To leave off ⬩ desist ⬩ stop ⬩ cease ⬩ rest from ⬩ turn from ⬩ withdraw ⬩ relinquish ⬩ fail ⬩ deceive ⬩ betray ⬩ intermittere ⬩ desistere ⬩ cessare ⬩ quiescere ⬩ requiescere ⬩ deserere ⬩ discedere ⬩ relinquere ⬩ deficere ⬩ fallere ⬩ prodere ⬩ with the genitive ⬩ with the dative

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Hine manoden ðæt he ne geswice Godes word to bodigenne admonished him not to cease preaching God's word, Shrn. 13, 33

fón

(v.)

to take ⬩ catch ⬩ to take ⬩ arrest ⬩ apprehend ⬩ to get ⬩ gain ⬩ to get ⬩ suffer ⬩ experience ⬩ to begin ⬩ to begin ⬩ to take ⬩ to set about ⬩ undertake ⬩ to attack ⬩ to begin at ⬩ to take ⬩ take ⬩ to set to work at ⬩ deal with ⬩ receive ⬩ accept ⬩ to take ⬩ to take ⬩ take possession of ⬩ to take ⬩ to take ⬩ undertake ⬩ to take ⬩ to take to ⬩ allow of ⬩ to take to ⬩ to take to ⬩ join battle ⬩ to join together ⬩ to struggle with

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Him féng God on fultum God put forth his hand to help them, Jud. 300. Þé Metod fó on fultum, Dóm. L. 36, 9. Ládige hé hine mid geféran, oþþe on fæsten fó, Ll. Th. i. 362, 25. Ǽlc man sceal on his fæsten fón (jejunium suum ordiri), ii. 224, 33.

ge-medemian

(v.)
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God sé þe gemedemað (dignatus est) eall syllan, teóþunge fram ús gemedemað (dignatur) ongeán biddan, Scint. 108, 19-109, l. ꝥ Ðone deáð þe se Hǽlend gemedemode for mannum þrowian, Hml. Th. i. 50, 7. ꝥ þú ú Gimeoduma ðú girihte digneris dirigere.

ge-brengan

(adj.)
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Th. i. 418, 20. where the object is non-material Þá niþemestan ic gebrenge æt þám hehstan and ðá hehstan æt þám niþemestan, þæt is ꝥ ic gebrenge eáþmódnesse on heofonum and þá heofonlican gód æt þám eáþmédum, Bt. 7, 3 ; F. 22, 1-3.

ge-þeaht

(n.)
Grammar
ge-þeaht, m. (e. g. geþeahtas, Gr. D. 137, 20), f. (e. g. mid bróþorlicre geþeahte. Bd. 3, 22; Sch. 292, 8), n. (e. g. ðæt ryhte geðeaht. Past. 287, 14).
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Manna wísdóm and rǽdas syndon náhtlice ongeán Godes geþeaht, Chr. 979; P. 123, 33. Þurh eówer geþeaht as the result of your design, Past. 443, 8. Geþeahtu árleásra fácenralle, Scint. 138, 7. Þám apostole þá Godes geþeahtas wǽron onwrigene, Gr.

smeágan

(v.)
Grammar
smeágan, smeán; p. smeáde; ppr. smeágende, smeánde; pp. smeád

to consider, meditate, inquire, deliberate ⬩ to consider, ponder, examine, inquire into, discuss, search ⬩ to seek an opportunity ⬩ to accept as the result of inquiry, to suppose

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Godes mǽrþa smeágende H. R. 105, 8. Scmegende wes scrutata est Ps. Surt. 118, 129. Smégende (smeánde, Ps. Spl.) 118, 70.

Linked entry: smeán

ge-lǽran

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Heó gelǽrde hyre suna tó Godes geleáfan, Shrn. 151, 6. Hé þysne wer on Godes þeówdóm getýde and gelǽrde, Bl. H. 217, 5.

swencan

(v.)
Grammar
swencan, p. te; pp. swenced, swenct (cf. swinkt = wearied, Comus v. 293)

To cause a person to labour, to cause trouble to a person ⬩ where no good is implied, to harass, vex, afflict, distress ⬩ where a good result is intended, to mortify, chasten ⬩ verberare

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To cause a person to labour, to cause trouble to a person where no good is implied, to harass, vex, afflict, distress Ic swencu hió adfligam illos. Ps. Surt. 17, 39. Hwí swencst ðú ðis folc . . .

hé

(pronoun.)
Grammar
hé, [In p. 513, col. 1. l. 60 Enachis (Num. 13, 29) should be read for Enac his: cf. the accusative Enachim in Jos. 11. 21. For -is as gen. in foreign names cf. Num. 13, 11, 12.]
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Sé þe segð . . ., hé byð scyldig, Mt. 5, 22 : Vald. 2, 28 : Sal. 86. where the pronoun is antecedent :-- Hæbbe hé Godes curs þe þis ǽfre undó, Cht. E. 253, 24, 32.

girnan

(v.)
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To desire to go, endeavour to get to an object or place Mið ðý ðá menigo giorndon on him cum turbae inruerent in eum, Lk. L. 5, 1. Ús gedafenað mid micelre eáðmódnysse gyrnan tó þám écan gefeán, Ll.

tíman

(v.)
Grammar
tíman, p. de.

to teem, ⬩ be productive. ⬩ to be with child, ⬩ bear, ⬩ bring forth young ⬩ to beget, ⬩ have intercourse with (wið) a woman ⬩ to have offspring, ⬩ bring forth ⬩ to vouch to warranty ⬩ to refer property (acc.) to (tó) the person from whom it was obtained in support of the right of possession ⬩ to refer an opinion to the source from which it is derived in its support ⬩ to betake one's self to a place, ⬩ go to ⬩ to resort to ⬩ appeal to in reverence or for help ⬩ to lead to

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Heó týmende ná leng beón ne mæg, Wulfst. 305, 29. referring to a male, to beget, have intercourse with (wið) a woman Godes bearn týmdon wið manna dohtra and hig cendon ingressi sunt filii Dei ad filias hominum illaeque genuerunt, Gen. 6, 4.

ge-neahhe

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Swá hwylc mon swá þis godspell hæbbe on his gewealde, þæt hé hit cýðe Godes folce swýðe genehhe, Wlfst. 213, 28

hǽl

Grammar
hǽl, health.
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Þæt mín mód næbbe náne hǽle æt his Gode, Ps. Th. 3, Þíne hǽle ic sǽde salutare tuum dixi, 39, 10. Þá wæs geworden werude Iúdea þæt heó hǽl gehlutan háliges facto est ludaea sanctificatio ejus, 113, 2. v. múp hǽl

ge-wendan

(v.)
Entry preview:

Th. i. 54, 6. intrans. of motion, to come, go, the direction or destination being determined by adv. or prep. phrase, where the subject (material or non-material) acts Sibb iúer tó iúh eft gewoendas( reuertatur ), Mt. L. 10, 13.

hús

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Ǽlc biscop béte Godes hús on his ágnum, and eác þone cyning myngige ꝥ ealle Godes cyrcan sýn wel behworfene, Ll. Th. i. 246, 10. Gehálgode Godes hús, 336, 1. <b>II b.

FELA

(num.; adj.)
Grammar
FELA, fæla, feala, feola; adj. indecl.

Many ⬩ much ⬩ multum ⬩ multa ⬩ many things ⬩ much ⬩ very ⬩ multa ⬩ multum ⬩ in primis ⬩ cum maxĭme ⬩ so many ... as ⬩ tot ... quot

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Náh ic fela goldes I have not much gold; multum auri, Exon. 119 b; Th. 458, 14; Hy. 4, 100. Fela sceal gebídan leófes and láþes much shall abide of loved and loathed, Beo. Th. 2125; B. 1060.