niman
to take ⬩ receive ⬩ get ⬩ sumere ⬩ accipere ⬩ to take ⬩ keep ⬩ hold ⬩ tenere ⬩ to take ⬩ catch ⬩ to contain ⬩ to take (with one) ⬩ carry ⬩ bring ⬩ to take (to one) ⬩ give ⬩ to take forcibly ⬩ seize ⬩ take away ⬩ carry off ⬩ tollere ⬩ capessere ⬩ auferre ⬩ rapere
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Mód niman to take courage, Bd. 1, 16; S. 484, 25. On niman to take effect on, Lchdm. ii. 84, 6: 234, 5 : 282, 22. On gemynd niman to bear in remembrance, Elen. Kmbl. 2464; El. 1233. On hæft niman to take captive, Exon. Th. 16, 29; Cri. 260.
Linked entry: bi-nom
þegnung
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Gif him mon oftíhþ ðara þénunga, Bt. 37, 1; Fox 186, 10, 14. Þegnunga, Met. 25, 24, 32. Ðara gumena ðé him mid þegnungum þringaþ ymbe útan, 25, 28. For ðý ða óþra gesceafta þeówe sint, hí healdaþ hiora þénunga, Bt. 41, 3; Fox 248, 18.
Linked entries: ǽfen-þénung þéning þénung
wita
one who knows ⬩ a person of understanding or learning ⬩ a wise man ⬩ one able to give counsel ⬩ a counsellor ⬩ one able to give counsel in affairs of state ⬩ one who takes part in the councils of a nation ⬩ a leading man ⬩ an elder ⬩ a chief person ⬩ senior ⬩ one who has knowledge ⬩ a witness ⬩ a wise man ⬩ one professing supernatural knowledge
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Th. 313, 16; Mód. 1. Se ðe wita (sapiens ) is, mid feáum wordum geswytelaþ, R. Ben. 30, 15. Wita sceal geþyldig, ne sceal nó tó hátheort, ne tó hrædwyrde, Exon. Th. 290, 15; Wand. 65.
ge-gaderian
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Óðer biþ se mon, . . . óðer his gódnes, ðá gegædraþ God and eft ætgædre gehelt, 34, 3; F. 136, 33. Hé gegaderode ðá sáula and ðone líchoman, 30, 2; F. 110, 12. Ðá líf ðing, ðonne hí ealle gegaderode beóð, ðonne biþ ꝥ God . . .
hál
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Hálum móde sana mente, Lk. 8, 35. Þú ǽr witan scalt hweðer wit hále sién videamus utrum sani smus, Solil. H. 32, 13.
swelgan
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Hé ( a book-moth ) ðám wordum swealg, Exon. Th. 432, 15; Rä. 48, 6. Laures ceówe and ðæt seáw swelge. Lchdm. ii. 230, 4. Syle ðam cilde swelgan, i. 350, 14. Swylgende (-fende, Wrt.) drenc a potion to be gulped down; catapodia (καταπότιον ), Wrt.
Linked entry: swylfende
þrowing
suffering as opposed to doing ⬩ suffering which is painful ⬩ a painful symptom ⬩ suffering that is undergone for the sake of religion ⬩ suffering of persecution, cross ⬩ suffering which ends in death, passion, martyrdom ⬩ the anniversary of a martyr's suffering
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and ne biþ him ǽnig wearm þrowung getenge, Lchdm. ii. 194, 13. suffering that is undergone for the sake of religion, suffering of persecution, cross (in the phrase to take up one's cross) HimGod wolde æfter þrowinga þonc gegyldan, ðæt hé martyrhád móde
flówan
to pass away ⬩ be transitory ⬩ to issue ⬩ to flow ⬩ to be flooded ⬩ to flow ⬩ to abound
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Ðonne se móna úp áríst, þonne ongiuð seó sǽtó flówanne, Angl. viii. 327, 27. Fléwð, Lch. iii. 268, 16. to be flooded, be covered with a fluid Oft of ðinnum rénscúrum fléwð seó eorðe, Hml. Th. ii. 466, 8.
ge-leáfa
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Þín geleáfa ( belief in thee ) on úrum móde þurhwunige, Hy. 6, 8. Þone gefeán þe þú mid geleáfan tó mé geearnodest, Bl. H. 63, 28. Heó áhte trumne geleáfan tó þǽm Ælmihtigan, Jud. 6: 345. Hé getrymede heora geleáfan, Bl. H. 17, 8.
ge-rihtan
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Béda cwæð ꝥ lan. and October wǽron mid twám bendum gerihte, ꝥ ys ꝥ hig habbað twá rihtinga, Angl. viii. 301, 48. to cause to move straight to a point (lit. or fig. ) Girihte mec in sáðfæstnisse dine, Rtl. 167, 23. to regulate the course of, guide, instruct
óþer
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(l α)) móna dæghwámlíce feówer prican lator áríst þonne hé dyde on þám óðrum dæge, Angl. viii. 327, 27. (l β) denoting repetition :-- Swilce óðer wæterflód, swá fleów heora blód, Hml.
ge-sceád
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Se móna went ǽfre þone hricg tó þǽre sunnan weard. . . Cweðað sume menn, þe þis gesceád ne cunnon, ꝥ se móna hine wende be þan þehit wedrian sceal, Lch. iii. 268, l. an account, (i) ordered speech Geþeahtung, gesceád vel racu conlatio, Wrt.
þes
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Mon ðissa twéga hwæðer ondrǽtt suíður ðonne óðer, Past. 27; Swt. 189, 9. Menn þisra seofona héddon, Homl. Skt. i. 23, 137. where the noun is qualified by an adjective Þes ealda man, Blickl. Homl. 43, 33: Cd. Th. 7, 11; Gen. 104.
habban
To HAVE, possess, hold, keep
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Ǽghwilcum men biþ leófre swá hé hæbbe holdra freónda má the more friends every man has the better he likes it, 123, 1. Be ðam sacerde ðonne hé mæssaþ hwæt hé on him hæbbe of the priest when he says mass what he is to have on, L. Edg.
Linked entries: heofon-hæbbende hafa
wíc
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Wunian in wícum, 316, 9; Mód. 46: Cd. Th. 113, 20; Gen. 1890. Rǽsbora wícum wunode, 108, 26 ; Gen. 1812: Beo. Th. 6158 ; B. 3083, Ða ðe on carcerne hleóleásan wíc wunedon, Andr. Kmbl. 261; An. 131 : 2621; An. 1312. lc wíc búge. Exon.
ge-cweþan
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Swá hit be þon gecweden is: 'Se mon þe nú démeþ ...,' 95, 35. to declare, announce, a purpose, intended action Gif hé Italiam gesóhte, swá hé gecweden hæfde. Ors. 3, 8; S. 122, 29.
Linked entry: ge-cwidrǽden
tó-sceádan
to divide in two, ⬩ separate one thing from another ⬩ to divide into parties ⬩ cause division ⬩ dissension among ⬩ to separate contending parties or claims ⬩ judge, ⬩ decide between ⬩ to make a distinction between things ⬩ to distinguish ⬩ treat or regard differently ⬩ to separate one thing from another with the mind, ⬩ to discern, ⬩ distinguish, ⬩ discriminate ⬩ to separate things from one another, ⬩ to order, ⬩ dispose, ⬩ appoint ⬩ to separate the parts of a confused whole, ⬩ to expound, ⬩ interpret, ⬩ render intelligible ⬩ to discuss ⬩ to send in different directions, ⬩ to scatter ⬩ disperse ⬩ To be separated, ⬩ to differ
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Ðæt God gegeadrade monn ne tóslíte ł tósceáða (separet), Mt. Kmbl. Lind. 19, 6. Tóscádende segregans, Ps. Surt. 67, 10. Hé (the stream) on tú tósceáden wyrð, Met. 5, 18. Tóscáden, Wulfst. 26, 2.
Linked entries: sceádan tó-gesceádan tó-scádan
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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The Rights of Anglo-Saxon Kings, explained more fully in Kemble's Saxons in England, 2 vols. 8vo. 1849. Bk. ii. chap. 2; vol. ii. pp. 29-103
byrgen
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It has been supposed that cremation was originally the mode of burial in use among the Angles; and that the Saxons and Jutes buried the body entire, or that they had adopted this mode of burial when they came into Britain.
grétan
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Ælfríc munuc grét Æðelwærd ealdorman Ælfric the monk greets alderman Ethelward, Pref. Thw. 1, 1. Ðonne he on gaton gréteþ his grame feondas cum loquetur inimicis suis in porta, Ps. Th. 126, 6.