Bosworth Toller's

Anglo-Saxon

Dictionary online

lǽtan

(v.)
Entry preview:

Se kyngc lét líhtlíce of oð ꝥ hé cóm tó Englalande, and hine lét syððan tacan the king made light of it till he came to England, and afterwards had him taken Chr. 1076; P. 211, 34.

níwe

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Add: not existing before, now made, or brought into existence, for the first time Ealdere timbrunga bóte instructio, níwe timbrung constructio, Wrt. Voc. i. 39, 59. Sele níwe, Gú. 714.

ge-wyrcan

(v.)
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L. 7, 17, 18. the constituent parts of a whole Twégen minuta and healf gewyrcað ánne prican, feówer prica gewyrceað áne tíd, Angl. viii. 318, 45. Þára lima gecynd is ꝥ hí gewercað ǽnne líchoman.

þencan

(v.)
Grammar
þencan, p. þóhte (þohte?)

To think ⬩ to meditate, ⬩ cogitate, ⬩ consider ⬩ to think, ⬩ have in the mind ⬩ to think, ⬩ suppose ⬩ hold as an opinion or belief ⬩ to think of ⬩ consider, ⬩ employ the mind on a subject ⬩ to think about, of, on a subject ⬩ to direct the thoughts to an object, ⬩ to look to with attention, ⬩ turn the thoughts to ⬩ to look to with trust, ⬩ expectation ⬩ expect of. ⬩ to turn the thoughts to action, ⬩ to be bent upon something, ⬩ have an intention to do something ⬩ to determine, ⬩ devise ⬩ mean, ⬩ purpose ⬩ intend, ⬩ to think of doing something, ⬩ intend to do ⬩ to desire, ⬩ seek ⬩ to think, ⬩ call to mind, ⬩ originate in the mind

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Geheald mé, ðæt mé tie beswíce synwyrcende, ða ðe unrihtes ǽghwǽr þenceaþ custodi me a scandalis operantium iniquitatem, Ps. Th. 140, 11. Ða ðe mé ðenceaþ yfeles qui cogitant mihi mala, 34, 5. Ealle míne fýnd þóhton mé yfeles, 40, 8.

lád

(n.)
Grammar
lád, e; f.

excuse

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The term 'lád,' it will be seen from the following passages, does not, as Schmid observes, occur in the laws before Ethelred's time, canne and andsæc being used previously : -- Gyf mon ðone hláford teó ... nime him fíf þegnas tó and beó him sylf syxta

Linked entry: ládian

niman

(v.)
Grammar
niman, p. nam, pl. námon; pp. numen (kept in the slang word nim = steal. Cf. Shakspere's Corporal Nym).

to take ⬩ receive ⬩ get ⬩ sumere ⬩ accipere ⬩ to take ⬩ keep ⬩ hold ⬩ tenere ⬩ to take ⬩ catch ⬩ to contain ⬩ to take (with one) ⬩ carry ⬩ bring ⬩ to take (to one) ⬩ give ⬩ to take forcibly ⬩ seize ⬩ take away ⬩ carry off ⬩ tollere ⬩ capessere ⬩ auferre ⬩ rapere

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Ðam ðe ðín reáf nymþ qui auferet tibi vestimentum, Lk. Skt. 6, 29. Se ðe hine deáþ nimeþ, Beo. Th. 887; B. 441. Gúþ nimeþ freán eówerne, 5066; B. 2536. Þeófas ðe on mannum heora ǽhta on wóh nimaþ, Blickl. Homl. 61, 22.

Linked entry: bi-nom

dǽl

(adv.)
Grammar
dǽl, pl. dǽle (gelimplice daele conpetentes portiunculas,
    Wrt. Voc. ii. 104, 79
), dǽlas.
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Th. i. 138, 17. in numeration, time Is ánra gehwylc synderlíce xxx-tigum ðúsendum dǽla lengra ðonne eal middangeard, Salm. K. 150, 13. v. eástsúþ-, middel-, neáh-, twi-dǽl

bunda

(n.)
Grammar
bunda, bonda, an; m.

a wedded or married man, a husband ⬩ maritus, sponsus ⬩ the father or head of a family, a householder ⬩ paterfamilias, œconomus ⬩ wedlock, marriage, ⬩ lawfully born, born in wedlock ⬩ wedlock breaker, an adulterer ⬩ marriage-fast-man, a wedded man, a husband: ⬩ to wed, take a wife ⬩ a wedded man, husband, householder ⬩ one wedded or bound, a husband ⬩ to bind ⬩ person ⬩ agent ⬩ a hammer ⬩ a hammerer ⬩ rule, government, ⬩ a ruler, governor ⬩ bound ⬩ one bound, a husband

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D. 597, who was the first to found a school in Kent, and wrote Laws which are said to be asette on Augustines dæge established in the time of Augustine, between A. D. 597 and 604.

Linked entry: bonda

CWEÐAN

(v.)
Grammar
CWEÐAN, to cweðanne; part. cweðende ; ic cweðe, ðú cweðest, cweðst, cwæðst, cwiðst, cwyðst, cwíst, cwýst, he cweðeþ; cweþ, cwiþ, cwyþ, pl. cweðaþ ; p. ic, he cwæþ, ðú cwǽde , pl. cwǽdon; impert. ¨ cweþ, cweðe , pl. cweðaþ, cweðe; subj. cweðe, pl. cweðen; p. cwǽde, pl. cwǽden ; pp. cweden

To say, speak, call, proclaim ⬩ dicere, loqui, vocare, indicere

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To say, speak, call, proclaim ; dicere, loqui, vocare, indicere . v. trans Ic ðé wolde lofsang cweðan laudem dixi tibi, Ps. Th. 118, 164: Rood Kmbl. 230; Kr. 116 .

Linked entries: a-cweðan cwýst ðú

læssa

Grammar
læssa, l. lǽssa,
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Hié werod lǽsse hæfdon þonne Húna cyning, El. 48. of time Scyld wel gebearg líf lǽssan hwíle, B. 2571. of qualities, emotions, conditions, actions, or occurrences, expressing extent or degree Wæs se gryre lǽssa efne swá micle swá bið wíggryre wífes

tó-sceádan

(v.)
Grammar
tó-sceádan, -scádan; p. -scéd, -sceád (in the Northern Gospels weak forms are found, and -sceádde occurs in Bede); pp. -sceáden.

to divide in two, ⬩ separate one thing from another ⬩ to divide into parties ⬩ cause division ⬩ dissension among ⬩ to separate contending parties or claims ⬩ judge, ⬩ decide between ⬩ to make a distinction between things ⬩ to distinguish ⬩ treat or regard differently ⬩ to separate one thing from another with the mind, ⬩ to discern, ⬩ distinguish, ⬩ discriminate ⬩ to separate things from one another, ⬩ to order, ⬩ dispose, ⬩ appoint ⬩ to separate the parts of a confused whole, ⬩ to expound, ⬩ interpret, ⬩ render intelligible ⬩ to discuss ⬩ to send in different directions, ⬩ to scatter ⬩ disperse ⬩ To be separated, ⬩ to differ

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B. has tosced: v. tó-scecgan) fram ússa tída áswundenesse vita illius a nostri temporis segnitia distabat, Bd. 3, 5; M. 160, 25

þingian

(v.)
Grammar
þingian, p. ode.

to intercede ⬩ ask favour ⬩ supplicate ⬩ plead ⬩ intervene, ⬩ to intercede for a person ⬩ to ask for (for with acc.) a person that some favour may be granted (clause) ⬩ to intercede ⬩ plead before a person ⬩ to intercede for a person (dat. or for with dat. or acc.) to or with another (tó, mid, wið ) ⬩ to make intercession to (tó) a person that something may be granted (clause) ⬩ referring to intercession to the Deity. ⬩ to make terms ⬩ settle, ⬩ to settle a dispute ⬩ to settle the terms of an agreement, ⬩ to agree that ... ⬩ to settle with (wið) a person, ⬩ to come to terms, ⬩ be reconciled. ⬩ to make terms for ⬩ to make terms for a person (dat. or for) with (wið) another, ⬩ to reconcile. ⬩ to settle to do something, ⬩ to determine. ⬩ to speak ⬩ discourse ⬩ to address ⬩ accost.

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Þinga þé wið God concilia tibi Deum, L. Ecg. P. iv. 66; Th. ii. 226, 17.

Linked entries: þingere þing-rǽden

LǼTAN

(v.)
Grammar
LǼTAN, p. lét, leórt; pp. lǽten. The ellipsis of a verb in the infinitive, the meaning of which may be inferred from the context, not unfrequently takes place after lǽtan; and the connection of many of the meanings which follow with the simple one seems explainable in this way.

to LET ⬩ allow ⬩ permit ⬩ suffer ⬩ to let ⬩ let go ⬩ give up ⬩ dismiss ⬩ leave ⬩ forsake ⬩ let ⬩ to let ⬩ cause ⬩ make ⬩ get ⬩ have ⬩ cause to be ⬩ place ⬩ make as if ⬩ make out ⬩ profess ⬩ pretend ⬩ estimate ⬩ consider ⬩ suppose ⬩ think ⬩ to behave towards ⬩ treat ⬩ to let

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to LET, allow, permit, suffer God lǽt him fyrst ðæt hé his mándǽda geswíce God allows him time that he may cease from his crimes, Homl. Th. i. 268, 32.

Linked entries: aweg-lǽtan leórt

werian

(v.)
Grammar
werian, wergan; p. ede.
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His ríce hé heardlíce werode ða hwíle ðe his tíma wæs, 1016; Erl. 155, 6. Hú his seó mycle hand on gewindæge werede and ferede qua die manus ejus liberavit eos de manu tribulantis, Ps. Th. 77, 42. Hé under segne sinc ealgode, wælreáf werede, Beo.

ge-mǽre

(n.; v.)
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S. 35, 15. of time, a predetermined date, a term; terminus, (v. Angl. viii. 324, 45-325, 12) Þ hé gýme æfter .xii. Kl. Aprl. hwǽr beó se móna feówertýne nihta eald, and wite eác ꝥ hé byð ꝥ gemǽre þæs termenes pasche, Angl. viii. 322, 34.

swilc

(pronoun.)
Grammar
swilc, swelc; pron. (the word can take the weak declension).

where the word points to what has been already described ⬩ such ⬩ the like, the same ⬩ such . . . as ⬩ such as ⬩ so (as) much, so (as) many

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Ðæt úre tída ne mihtan weorðan swilce, Bt. 15; Fox 48, 18. Swelce, Met. 8, 42. as an antecedent Swælc monn se ðe tó mínum ærfe fóe gedéle hé ǽlcum messepreóste binnan Cent mancus goldes, Cod. Dip. Kmbl. i. 351, 4.

Linked entries: swá-lic swelc swylc

se

(con.; pronoun.)
Grammar
se, sió,
  • Lchdm. ii. 260, l
  • ;
m.: seó, ðeó,
  • Blickl. Homl. 65, 13
  • ;
se,
  • Lchdm. ii. 228, 8
  • ;
f.: ðæt; n.

the ⬩ that. ⬩ he ⬩ she ⬩ it ⬩ that ⬩ that ⬩ it ⬩ there is; ⬩ one in contrast with another ⬩ that ⬩ after ⬩ so ⬩ according to what ⬩ as ⬩ because ⬩ since ⬩ for ⬩ because ⬩ therefore ⬩ for the purpose ⬩ in order ⬩ whilst ⬩ when ⬩ as ⬩ whilst ⬩ meanwhile ⬩ so ⬩ to such a degree ⬩ marking purpose ⬩ to the end (that) ⬩ in return for ⬩ on condition (that) ⬩ therefore ⬩ so ⬩ because ⬩ the ⬩ any ⬩ therefore ⬩ because ⬩ when ⬩ as ⬩ when ⬩ as ⬩ since ⬩ though ⬩ to the end that

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Mid ðý (ðe) of time, when, as Mid ðý ðe hé ðis gebed gecweden hæfde, Blickl. Homl. 229, 27: 231, 7. Sumre tíde mid ðý ðe wé wǽron mid úrum Drihtne, 235, 2. Mid ðí ðe, 237, 17. Mid ðí hé ðis cwæð, hé ástáh on heofonas, 237, 15.

CYRICE

(n.)
Grammar
CYRICE, cirice, cyrce, circe; gen. an, ean; f: cyric, ciric, in the compound cyric-ǽwe, etc. q. v. cyrc, e; f. circ,

in the compound ⬩ a church, the material structure ⬩ ecclesia ⬩ a heathen temple ⬩ templum paganum

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in the compound circ-líc, etc. q. v. the CHURCH as a temporal and spiritual body; ecclesia = ἐκκλησία Seó cyrice on Breotone hwæt hwugu fæc sibbe hæfde the church in Britain for some time had peace, Bd. 1, 8; S. 479, 17.

Linked entries: cyrce circe cirice

rǽdan

(v.)
Entry preview:

The strong forms are rare. to counsel, give advice Ic rǽde ðé consulo tibi, Wrt. Voc. i. 49, 37. Girwan Godes tempel, swá hire gásta weard reórd, Elen. Kmbl. 2043; El. 1023. Hé rád and rǽdde, rincum tǽhte hú hí sceoldon standan, Byrht.

for-gifan

to give ⬩ bestow ⬩ grant ⬩ dispense ⬩ to give ⬩ to give ⬩ to give ⬩ to give up ⬩ hand over ⬩ deliver up ⬩ commit ⬩ practice ⬩ to give back ⬩ restore ⬩ to marry ⬩ to grant ⬩ permit ⬩ allow ⬩ to grant ⬩ to give ⬩ cause ⬩ to forgive

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., not to insist upon what is due Éghuelc scyld forgeaf ic ðé omne debitum dimisi tibi, Mt. L. 18, 32. Þæt him nǽre nán þing þæs tigolgeweorces forgifen non minuetur quidquam de lateribus, Ex. 5, 19. Sié him sió swingelle forgifen, Ll.