hwý
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Gehycgan hwý . . . 15, 9. where the matter referred to in the indirect question is the cause of the action stated in the mam clause, so that almost the same meaning as that intended would be got if the dependent clause were introduced by because and expressed
will
A well, spring, fountain (lit, and fig.)
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Se Hǽlend sæt æt ðam wylle, Jn. Skt. 4, 6. Bið on him will (wyll, v. l. ) forðrǽsendes wætres, 4, 14. Wyl, Bd. I. 7 ; S. 478, 27. Hió áweóll of ánum wille (welle, Cott. MSS. ) non a diverso fonte emanavit, Past. 7 ; Swt. 49, LI.
Linked entry: well
BRIM
Surf, the sea, ocean, surface of the sea ⬩ æstus aquæ, mare, pelagus ⬩ πέλαγος ⬩ æquor
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Surf, the sea, ocean, surface of the sea; æstus aquæ, mare, pelagus = πέλαγος, æquor Brim sceal sealt weallan the salt sea shall foam. Menol. Fox 552; Gn. C. 45: Andr.
Linked entry: brym
bisceop
a BISHOP, prelate ⬩ episcopus ⬩ a chief priest of the Jews ⬩ pontifex ⬩ a heathen priest of the Romans and Egyptians
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Bisceopas on Róme sǽdon, ðæt heora godas bǽdon ðæt him man worhte anfiteatra the priests in Rome said, that their gods ordered them to build an amphitheatre, Ors. 3, 3; Bos. 55, 26.
Linked entries: ealdor-biscop biscep biscop
ge-lífan
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Wit þæs áwærgdan wordum gelýfdon, Sat. 416. Ne gelýfdon menn lárum sínum, An. 814. Hí ne woldon wordum Drihtnes gelýfan, Ps. Th. 77, 24. Gehýr monig spel, wite ðeáh hwylcum ðú gelýfan scyle, Prov.
ge-þencan
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Ic geþóhte ádrífan of selde, Sat. 187. with clause Satanus swearte geþóhte þæt hé wolde on heofonum héhseld wyrcan, Sat. 371. Geþence hé ꝥ hé nánum men ne déme ꝥ hé nolde ꝥ hé him démde, Ll. Th. i. 56, 31.
hád
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Sat. 438. defined by a genitive giving the class to which an object belongs Se manna wæs Críste leófast on weres háde, Ap. 27. Ðines wuduwan hádes, Past. 207, 12. Heó wæs wunigende on wudewan háde, Hml. Th. i. 146, 32. Þurh fǽmnan had, Sat. 495.
niman
to take ⬩ receive ⬩ get ⬩ sumere ⬩ accipere ⬩ to take ⬩ keep ⬩ hold ⬩ tenere ⬩ to take ⬩ catch ⬩ to contain ⬩ to take (with one) ⬩ carry ⬩ bring ⬩ to take (to one) ⬩ give ⬩ to take forcibly ⬩ seize ⬩ take away ⬩ carry off ⬩ tollere ⬩ capessere ⬩ auferre ⬩ rapere
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Hý leng mid him lare ne námon, Salm. Kmbl. 926; Sal. 462. Lufe niman tó to take an affection for. Máran lufe nimþ se heretoga tó ðám cempan, ðe æfter fleáme his wiðerwinnan þegenlíce oferwinþ, Homl. Th. i. 342, 2.
Linked entry: bi-nom
wita
one who knows ⬩ a person of understanding or learning ⬩ a wise man ⬩ one able to give counsel ⬩ a counsellor ⬩ one able to give counsel in affairs of state ⬩ one who takes part in the councils of a nation ⬩ a leading man ⬩ an elder ⬩ a chief person ⬩ senior ⬩ one who has knowledge ⬩ a witness ⬩ a wise man ⬩ one professing supernatural knowledge
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Filistina witan, the wise men of the Philistines, Salm. Kmbl. 861; Sal. 430. Ða ǽláruwas ł aldo uuto Pharisaei, Lk. Skt. Lind. 5, 17. Witena peritorum, Wrt. Voc. ii. 67, 37. Ofer witena dóm, Exon. Th. 248, 19; Jul. 98.
ge-logian
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L. 103, 22. where the purpose of placing is given God gelógode cherubim tó gehealdenne þone weg þe líð tó lífes treówe, Angl. vii. 30, 285. the object a thing Ðá sǽ hé gelógode swá swá heó ligið git wiðinnan ðá eorðan, Hex. 10, 28.
infangeneþeóf
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In the preceding chapter, 'descripcio libertatum diversarum,' it is said the lords 'haberent eos [their men who had committed crime ] ad rectum in curia sua, si haberent sacham et socham, tol et theam, et infangene thef.'
lutian
lurk ⬩ skulk
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Cwæþ ðæt hé god wǽre on mannes hiwe lutiende said that he was a god concealed in the form of a man, ii. 474, 22
mægþ
A maid ⬩ virgin ⬩ girl ⬩ maiden ⬩ woman
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Mægeþ, brýde ðínre ( Sarah ), Cd. 134; Th. 169, 10; Gen. 2797. Hé ðære mægeþ (Guthlac's sister ) sceolde láce gelǽdan láð spel, Exon. 52 a; Th. 182, 27; Gú. 1316. Mægþ and mæcgas, 45 a; Th. 153, 29; Gú. 833.
Linked entry: mægeþ
gift
a gift; as a technical term ⬩ the amount to be given by a suitor in consideration of receiving a woman to wife ⬩ marriage ⬩ nuptiæ
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For an account of such a bargaining see Njál Saga, c. 2. See also Th. i. 254-6, Cl. and Vig. Icel. Dict. mundr, and Grmm. R. A. pp. 419 sqq. Grammar gift, in pl. f. and n. gifta, giftu marriage; nuptiæ Giftu nuptiæ, Ælfc.
slǽpan
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Salm. Kmbl. 188, 12. Slǽpeþ dormitet, Ps. Lamb. 120, 3. Slǽpeþ (slépeþ, Ps. Surt. ) obdormiet, Ps. Th. 120, 4. tó slǽpe ; wulfes heáfod lege under pyle; se unhála slǽpeþ, Lchdm. i. 360, 18. Gif gé slǽpaþ (slépaþ, Ps. Surt. ), Ps. Th. 67, 13.
Linked entry: slépan
under-niman
to take surreptitiously ⬩ to steal ⬩ to take into the mind ⬩ receive what is said, taught ⬩ to take upon one's self ⬩ to blame ⬩ resent
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, Lchdm. i. 392, 8. in figurative senses, to take into the mind, receive what is said, taught, etc. Gehádede men hit sceolon him ásecgan, undernimð se ðe wile, Wulfst. 305, 20. Hé deóplíce undernam Drihtnes láre æt him, Homl. Skt. ii. 29, 76.
Linked entry: under-fón
un-hál
In bad health ⬩ sick ⬩ weak ⬩ infirm ⬩ unhealthy ⬩ unsound
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Ðý læs hié mid ðý tóle ðæt hále líc gewierden ðe hié sceoldon mid ðæt unhále áweg áceorfan dum per hoc in se sana perimunt, per quod salubriter abscindere sauciata debuerunt, Past. 48; Swt. 365, 12.
heofon
firmament ⬩ happiness ⬩ a ceiling
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Ic hæbbe geweald tó gyrwanne seðl on heofne, 282. plural with same meaning as singular: Heofona freá, Gen. 1404. On heofona ríce, 254. Heofna ealdor. Sat. 567. On heáhsetle heafena ríces, Hy. 8, 29.
Linked entries: heofone heofon-lic
Alríca
Alaric ⬩ Alarícus, king of the Visigoths
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Alaric; Alarícus, king of the Visigoths, = the west Goths, elected A.D. 382, took Rome 410, and died the same year Alríca wearþ Cristen Alaric became a Christian [about A. D. 396], Ors. 6, 37; Bos. 132, 32.
Beormas
The Biarmians
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The Finns and the Biarmians, as it seemed to him, spoke nearly the same language, Ðá Beormas hæfdon swíðe well gebún hyra land the Biarmians had Ors. 1, 1; Bos. 20, 11-15