manian
to bring to mind what ought to be done ⬩ to urge upon one what ought to be done ⬩ to admonish ⬩ exhort ⬩ instigate ⬩ to bring to mind what, should not be forgotten ⬩ to admonish ⬩ remind ⬩ suggest ⬩ prompt ⬩ to tell what ought to be done ⬩ to teach ⬩ instruct ⬩ advise ⬩ to claim of a person (acc.) what is due ⬩ in jus vocare ⬩ ad malium mannire
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Hé manode hig georne ðæt hig Moyses ǽ heóldon, Jos. 23, 6. Manade, Bd. 5, 13; S. 632, 11. Agustinus Brytta biscopas for rihtgeleáffulra sibbe lǽrde and monade (monuerit), 2, 2; S. 502, 3. Hine mid ðisum wordum manode, Homl. Th. ii. 130, 33.
wísian
shew ⬩ guide ⬩ direct ⬩ to shew ⬩ shew ⬩ point put ⬩ guide ⬩ direct ⬩ indicate
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(or clause) of what is pointed out Hálgan heápe hlýt wísode ðǽr hié Dryhtnes ǽ déman sceoldon, Apstls. Kmbl. 18; Ap. 9. Mé ða treahteras tala wísedon on ðam micelan béc, Salm. Kmbl. 10; Sal. 5
Linked entry: riht-wísian
efne
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Cf. efen, Mé is metegung on módsefan hú ic ǽ þíne efnast healde lex tua meditatio mea est, Ps.
sellan
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Heora ǽlc sylle ðone áþ, ðæt . . . , L. Edg. S. 6; Th. i. 274, 15. ¶ where the object is expressed by a clause :-- Ic eów beháta and on hand selle, dæt gé sculon finden reste eowre sáwlen, Homl. As. 171. 29.
lác
- [v. Shrn. pp. 3-4],
battle ⬩ struggle ⬩ an offering ⬩ sacrifice ⬩ oblation ⬩ a gift ⬩ present ⬩ grace ⬩ favour ⬩ service ⬩ a present ⬩ offering of words ⬩ a message ⬩ medicine
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Tíd is ðæt ðú fére and ða ǽrendu eal biþence ófestum lǽde swá ic ðé ǽr bibeád lác tó leófre time is that thou go and think about those errands [cf. Th. 173, 24 sqq. where Guthlac speaks of his burial], with speed bring, as I before bid thee [cf.
þreát
a troop ⬩ band ⬩ crowd ⬩ body of people ⬩ swarm ⬩ press ⬩ throng ⬩ violence ⬩ compulsion ⬩ force ⬩ oppression ⬩ punishment ⬩ ill-treatment
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Godes ǽ forgǽgan for his gramlícan ðreáte, 25, 220. Ne forhtige gé for ðæs fyrnfullan þreátum ( cruelties, or(?) troops ), 25, 260.
déman
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Hié Dryhtnes ǽ déman sceoldon, reccan fore rincum, Ap. 10: An. 1196: 1405. Wé þæt hýrdon hæleð eahtian, déman dǽdhwate, þætte gelamp, Jul. 2. Déman, meldan, Rä. 29, 11
on-gitan
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Ðá ðe ðá word ðǽre hálgan ǽ ryhtlíce ongietan cunnon qui recte verba legis intelligunt, 371, 1. <b>VI a.</b> to understand a person, perceive the true character of :-- Ðonne hié hié selfe ongietað ad se reducti, Past. 293, 25.
út
out ⬩ beyond the bounds within which a thing is enclosed ⬩ out on an expedition ⬩ out ⬩ out ⬩ out ⬩ out ⬩ forth ⬩ to knock out ⬩ pull out ⬩ out ⬩ away from home ⬩ abroad ⬩ out ⬩ away from land ⬩ out ⬩ outside ⬩ not within doors ⬩ not in the house ⬩ abroad ⬩ out ⬩ externally
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Th. 120, 12; Gú. 270. out, away from home, abroad Gif hé unmyndlunge ceáp áredige út on hwylcere fare, búton hé hit ǽr cýdde ðá hé út rád, L. Edg. S. 8; Th. i. 274, 23. out, away from land Hweðer gé eówer hundas and eówer net út on ða sǽ lǽdon?
Linked entries: úte út-gársecg á-dón
CÉPAN
To observe, keep, regard, await, desire, take, betake oneself to, meditate, bear ⬩ observare, tenere, manere, appetere, captare, se conferre, meditari, portare
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Ælf. C. 2; Th. ii. 342, 20. Ðæt ðú cépe [MS. kepe] him hearmes that thou meditate harm against him, Basil admn. 5; Norm. 46, 4. Ne cép [MS. kep] ðú ðínum néxtan fácnes devise not deceit against thy neighbour, 5; Norm. 46, 10.
Linked entry: ge-cépan
for-ðam
For that ⬩ for that reason which ⬩ for ⬩ because ⬩ nam ⬩ quia
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Næfþ ðys word [willan] nǽnne imperātīvum, forðanðe se willa sceall beón ǽfre frig this verb [to will] has no imperative, for the will must always be free, Ælfc. Gr. 32; Som. 36, 11: Homl. Th. ii. 290, 1, 3, 25.
irre
Anger ⬩ wrath ⬩ ire ⬩ rage
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Síe ǽlc monn lætt tó iorre iorra forðon weres sóþfæst godes ne giwyrcaþ sit omnis homo tardus ad iram; ira enim viri justitiam Dei non operator, Rtl. 28, 21 : 40, 35 : 41, 3.
losian
To perish ⬩ be lost ⬩ stray ⬩ escape
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Hwæt losaþ ǽfre ðam ælmihtigan Gode what is ever lost to the Almighty God? Homl. Skt. 11, 278.
Linked entry: lorian
mǽnan
To mean ⬩ to intend to convey a certain sense ⬩ to intend to indicate a certain person or thing without direct statement ⬩ to mean ⬩ purpose ⬩ have as an object to which the mind is directed ⬩ intend ⬩ to signify ⬩ have a certain signification or purpose
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Hwet mǽnde Crist ðá cwæþ; 'Ða unrihtwísan faraþ on ǽce wítu,' Shrn. 197, 18. God ðá geopenude Abrahame hwæt hé mid ðære sprǽce mǽnde.
steall
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Ðæt hí nǽfre ne beón on stede ne on stealle, ðǽr ǽfre undón worðe ðæt úre forgengles geúðen, Chart. Th. 348, 30. place, stead Brihtwald gehálgode Tobian on his steall, Chr. 693; Erl. 43, 19. Steal. 780; Erl. 57, 1: 803; Erl. 61, 23.
þyrstan
To thirst
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Ne þyrst ðone nǽfre ðe on mé gelýfð (se ðe giléfeð(-es, Lind.) on mec ne ðyrsteð(-es, Lind.) ǽfre, Rush.) qui credit in me non sitiet umquam, 6, 35. Míne sáwle þyrst sitivit anima mea, Ps. Th. 41, 2. Ða men ne þyrst, Lchdm. ii. 194, 12.
ge-strangian
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., condition Ealle þá þe mé ǽfre yfel cwǽdon gestranga tó þínum willan, Angl. xii. 501, 6. Gestrangiað eówere heortan and eówer mód confortetur cor vestrum. Ps. Th. 30, 28. God ús gestrangige and getrymme tó úre ágenre þearfe, Wlfst. 306, 13.
ge-þreátian
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Swelce sió geðyld hæbbe ðæt mód geðreátod and gecafstrod quando animum patientia intra se frenare compellit, 218, 22. the object a thing Swá se lég wearð geðreátod þurh Sanctes Martines gebedu ꝥ hé nǽnigum óðrum ærne sceþþan ne mihte, Bl.
ríceter
power ⬩ dominion ⬩ rule ⬩ greatness ⬩ glory ⬩ violence ⬩ force
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Ne ongyte wé ðæt ðǽr ǽnigra háda andfencg wǽre, ðæt is ðæt ǽnig be líues rícetere, ac ǽlc be his neóde and untrumnesse ancnáwen wǽre we do not understand that in this case there was any acceptance of persons, that is that recognition was made of any one
Linked entry: rícceter
abbad
an abbot ⬩ abbās
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P. 13; Th. ii. 320, 35. bishops were sometimes subject to an abbot, as they were to the abbots of Iona Nú, sceal beón ǽfre on Ií abbod, and ná biscop; and ðan sculon beón underþeódde ealle Scotta biscopas, forðan ðe Columba [MS.