weorþian
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T. 108, 10. in other cases, to value, esteem, hold in honour, venerate Wæs ðǽr gild ðe ða hǽþenan men swíðe weorðodan (held in the highest honour) Blickl. Homl. 221, 20.
gildan
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payment for any eorlcund man is spoken of both as 300s. and as þrió manwyrþ, that for any free man as 100s, or as a manwyrð; in either case if the slayer could not be given up an additional manwyrþ had to be paid, making in the one case four, in the other
tún
an enclosed piece of ground ⬩ a yard ⬩ court ⬩ the enclosed land surrounding a single dwelling ⬩ a manor ⬩ vill ⬩ 'an estate with a village community in villenage upon it under a lord's jurisdiction,' ⬩ the buildings or inhabitants being referred to ⬩ the towns of Roman Britain ⬩ a habitation of men ⬩ the residence or estate of a single person ⬩ an estate ⬩ farm ⬩ a collection of dwellings ⬩ a village ⬩ town
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Ðes tún (villa) wæs forlǽten, and óþer wæs getimbred, Bd. 2, 14; S. 518, 11. Hé eode tó ðære cyricean ðæs túnes (villulae), 5, 12; S. 627, 20. Hé hæfde ðæt bisc̃ríce .L. wint' æt Scíreburnan, and his líc líþ ðǽr on túne (or túne = cyrictúne?)
Linked entries: bold tún-geréfa
winnan
intrans ⬩ to labour ⬩ toil ⬩ work ⬩ to labour, endeavour, strive after ⬩ to labour, struggle, be troubled ⬩ to labour under, suffer from ⬩ to strive, contend, fight ⬩ of hostile action towards a person ⬩ of competition ⬩ of opposition to things ⬩ of the action of inanimate objects ⬩ to make war ⬩ fight ⬩ of the action of inanimate objects ⬩ with cognate accusative ⬩ to win ⬩ make one's way ⬩ trans ⬩ to labour at ⬩ bestow labour upon ⬩ to labour under ⬩ suffer ⬩ undergo ⬩ to win ⬩ get ⬩ attain
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Ǽlc his gesceafta winþ wiþ óþer. . . ge hié betwux him winnaþ, ge eác fæste sibbe betwux him healdaþ, Bt. 21; Fox 74, 10-15 : Met. 11, 45: 20, 74.
Linked entry: on-winnende
ge-gaderian
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Hé eft gegaderode óþerne here him tó, Hml. S. 25, 483. Man fyrde ongeán hí gegaderode, Chr. 998; P. 131, 14. Man gegaderode þá scipu tó Ludenbyrig, 992; P. 127, 9. Hié fierd gegadrodon, 867; P. 68, 22.
weorold
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A world Ealra worulda scippend, Hy. 3, 23. the material world Ðeáh ðú ealle gesceafta áne naman genemde, ealle ðú nemdest tógædere and héte woruld, and þeáh ðone ánne noman ðú tódǽldest on feówer gesceafta; án ðæra is eorþe, óþer wæter, þridde lyft,
wénan
to ween ⬩ suppose ⬩ think ⬩ imagine ⬩ opine ⬩ believe ⬩ to hope ⬩ expect ⬩ look for
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Ne þearf ðæs nán mon wénan, ðæt hine óþer mon mæge álésan Blickl. Homl. 101, 13: 109, 30: Cd. Th. 272, 5; Sat. 115. Frófre ne wénaþ, ðæt gé wræcsíða wyrpe gebíden Exon. Th. 132, 28; Gú. 479.
werian
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Gif man ofsleá óþerne for neóde ðǽr hé his hláfordes ceáp werige si quis alium occiderit ex necessitate, ubi rem domini sui tuebatur, L. Ecg. C. 24; Th. ii. 150, 5. Ðæt hé ( a king ) Godes cyrcan weorþige and werige, L. I. P. 2; Th. ii. 304, 26.
hand
HAND, side, power, control
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Icel. hægri hönd the right hand, and see note on the passage for other translations.
Linked entries: irfe-hand hand-gemǽne hond
wíte
punishment ⬩ pain that is inflicted as punishment ⬩ torment ⬩ a means ⬩ implement ⬩ a fine. ⬩ torment ⬩ plague ⬩ disease ⬩ evil ⬩ pain
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Ne bið him hyra yrmðu án tó wíte, ac ðara óþerra eád tó sorgum, Exon. Th. 79, 20 ; Cri. 1293. Waldend him ðæt wíte (blindness) teóde, 336, 4; Gn. Ex. 43. God sealde gumena ge-hwelcum welan swá wíte, Cd. Th. 256, 23 ; Dan. 645.
þencan
To think ⬩ to meditate, ⬩ cogitate, ⬩ consider ⬩ to think, ⬩ have in the mind ⬩ to think, ⬩ suppose ⬩ hold as an opinion or belief ⬩ to think of ⬩ consider, ⬩ employ the mind on a subject ⬩ to think about, of, on a subject ⬩ to direct the thoughts to an object, ⬩ to look to with attention, ⬩ turn the thoughts to ⬩ to look to with trust, ⬩ expectation ⬩ expect of. ⬩ to turn the thoughts to action, ⬩ to be bent upon something, ⬩ have an intention to do something ⬩ to determine, ⬩ devise ⬩ mean, ⬩ purpose ⬩ intend, ⬩ to think of doing something, ⬩ intend to do ⬩ to desire, ⬩ seek ⬩ to think, ⬩ call to mind, ⬩ originate in the mind
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Deáh hwá mæge ongitan hwæt óþer dó, hé ne mæg witan hwæt hé ðencþ, Bt. 39, 9; Fox 226, 7. Gedó ðæt hý nægen dón ðæt yfel ðæt hý þencaþ and sprecaþ decidant a cogitationibus suis, Ps. Th. 5, 11. Weras ðe ðæt on geþóhtum þenceaþ: Wutun..., 138, 17.
hwá
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K. 204, 5-10. after other verbs, hwá Hié ofergeáton . . . hwá him dugeðaforgeafblǽd, Gen. 2581. hwæt. alone Ne in huon ð ú hlada hæfis ðú neque in quo hatirias habes. Jn. L. 4, 11.
lytel
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. ¶ If of a person's stature :-- Hé wæs lytel (lyttel pussillus, L.) on wæstmum, Lk. 19, 3. (1 a) used to designate species or varieties which are distinguished by their srnallness from others belonging to the same genus or bearing the same name :-- Brúne
healdan
to keep watch over ⬩ keep in charge ⬩ to keep ⬩ to watch over ⬩ keep ⬩ govern ⬩ rule ⬩ a king ⬩ to keep ⬩ guard ⬩ to watch ⬩ to defend ⬩ preserve ⬩ to hold ⬩ take ⬩ arrest ⬩ to have hold of ⬩ to hold ⬩ to hold ⬩ to hold up ⬩ to maintain ⬩ support ⬩ uphold ⬩ manage ⬩ to hold ⬩ bear ⬩ conduct ⬩ to behave ⬩ to handle ⬩ treat ⬩ deal with ⬩ to hold ⬩ to hold ⬩ to have possession ⬩ to hold ⬩ occupy ⬩ an office ⬩ a position ⬩ to hold ⬩ to remain in ⬩ to retain ⬩ detain ⬩ to keep ⬩ to detain ⬩ to keep ⬩ to keep ⬩ to keep oneself ⬩ remain ⬩ to hold ⬩ keep together ⬩ continue ⬩ to maintain ⬩ keep ⬩ to perform ⬩ keep watch ⬩ to keep ⬩ to keep unbroken ⬩ inviolate ⬩ to keep ⬩ to constrain ⬩ compel ⬩ restrain ⬩ stop ⬩ to restrain oneself ⬩ refrain ⬩ to entertain ⬩ to keep in mind ⬩ remember ⬩ regard ⬩ to hold as ⬩ to hold ⬩ to proceed ⬩ move on ⬩ to continue ⬩ go on with ⬩ to go on
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Ic áwrítan hét monege þára þe úre foregengan heóldon (many laws that were in force with our predecessors) . . . and manege . . . ic áwearp . . . and on óðre wísan bebeád tó healdenne (I ordered that other laws should be in force), Ll.
lǽdan
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Óþerne ealdne man lǽdden feówer áwyrgde englas mid mycelre réðnesse, and hine besencton on þá fýrenan eá, Bl. H. 43, 28.
ofer
with dat. generally with the idea of rest; ⬩ above, over ⬩ denoting contact with anything, upon, on ⬩ denoting extension over, throughout, in, on ⬩ denoting a higher degree, beyond, more than ⬩ denoting the cause of an emotion, over ⬩ denoting the object over which power is exercised ⬩ with the idea of movement, where the accusative might be expected ⬩ marking time, after, beyond ⬩ denoting motion in a definite direction across, to the other side of an object ⬩ denoting motion which is diffused over a surface ⬩ denoting extension through a space, throughout, among ⬩ denoting motion from below, over, above ⬩ denoting motion from above, upon, on ⬩ denoting the object upon which an action or feeling takes effect ⬩ denoting the object over which power is exercised ⬩ above, more than ⬩ supra, super ⬩ beyond, besides ⬩ ultra ⬩ denoting the passing over moral bounds, in violation of, in opposition to, contrary to, against ⬩ with words implying rest ⬩ (cf. to talk over) ⬩ denoting the cause of an emotion (cf. I. 5) ⬩ without ⬩ with words expressing time, ⬩ after ⬩ through, during
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R. 99, 15. with acc. generally with the idea of movement. denoting motion in a definite direction across, to the other side of an object Ofer sǽ citra pontum, Wrt. Voc. ii. 18, 68.
Linked entries: ofer-bord ofer-sceótan swíþness
teón
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Se him wæs on teónde ealdordóm ofer ða óþere, Ors. 2, 6; Swt. 88, 20. to bring, bring forth, produce, display Meaht forð tíhþ heofoncondelle and holmas mid, Exon. Th. 349, 29; Sch. 53.
þanc
thought ⬩ kindly thought, ⬩ favour, ⬩ grace ⬩ agreeableness, ⬩ pleasure, ⬩ satisfaction ⬩ according to what is agreeable, agreeably, pleasantly ⬩ to the satisfaction of a person, ⬩ so as to please ⬩ pleasing, ⬩ agreeable, ⬩ grateful ⬩ thanks ⬩ by (one's) grace, favour ⬩ of (one's own) accord, ⬩ with (a person's) consent, ⬩ willingly ⬩ voluntarily ⬩ at (one's) pleasure or will ⬩ in or of itself ⬩ for (one's) sake
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Hé nam sume mid him, sume þances, sume unþances he took some of them with him, some willingly, others against their will, Chr. 1066; Erl. 198, 36.
MID
With ⬩ in conjunction with ⬩ in company with, along with ⬩ among ⬩ apud ⬩ penes ⬩ by ⬩ through ⬩ with ⬩ at ⬩ when ⬩ since ⬩ seeing that ⬩ cum
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or inst. case of the demonstrative, denoting that the two actions expressed by the verbs in the connected clauses are in close association, being either simultaneous, or the one following upon, and being regarded, more or less, as the result of the other
Linked entry: mið
weorþan
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Ðonne hié ne giémaþ tó hwon óðerra monna wíse weorðe when they do not care to what a state other men get, Past. 5; Swt. 41, 24. Hé ðóhte ðæt hé hine ofslóge, wurde siððan tó ðæm ðe hit meahte ( be the event what it might ), 34; Swt. 235, 10.