ge-wyrht
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Næs ǽnig mann swá mǽre þæt hé on án ne sceolde tó helle swá hé forðfaren wæs; and þæt wæs ǽrest for Adames gewyrhtum, Wlfst. 16, 15. Þá þe be gewyrhtum (-gewyrhte, v. l.) áwyrgede wǽron qui merito maledicebantur . Bd. 4, 26 ; Sch. 505, 7.
hatian
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Ne scyle nán wís mon nǽnne mannan hatian ; ne hataþ nán mon þone gódan, búton se ealra dysegosta; ne ꝥ nis nán riht ꝥ mon þone yfelan hatige, ac hit is rihtre ꝥ him mon mildsige, Bt. 38, 7 ; F. 210, 15-18. to bear malice to Ǽlc ðǽra þe his bróðor hatað
hel
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Substitute: In 1. 22 for ǽfengife l. ǽfengifl, and add: the lower world, the abode of the dead. in Jewish and Christian use 'Leófe dohtor gif ǽnig andgyt sý on helle lǽt þú þæt cwicsúslene hús'.
BÚGAN
To BOW or bow down oneself, bend, swerve, give way, submit, yield, turn, turn away, flee ⬩ se flectere vel inclinare, curvare, declinare, desistere, cedere, vertere, divertere, fugere
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Ǽlc burhwaru wæs búgende to him every city was yielding to him, Jos. 11, 19. Búge ic to eówerum hǽðenscipe I will turn to your heathendom, Homl. Th. i. 70, 28. Híg bugon of ðam wege they have turned out of the way, Ex. 32, 8.
brúcan
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Ealra manna brúce gé betst ǽ;gþres ge penega ge hláfa, Hml. S. 23, 583. Þeáh þú wífes brúce and blysse on lífe, 2, 161. Brúce hé his gódes dǽl. Ll. Th. ii. 176, 23. Bruce potiretur , An. Ox. 3757.
feormian
to supply with food ⬩ feed ⬩ support ⬩ sustain ⬩ entertain ⬩ receive as a guest ⬩ cherish ⬩ benefit ⬩ profit ⬩ victum suppĕdĭtāre ⬩ epŭlāre ⬩ suscĭpĕre ⬩ suscĭpĕre hospĭtio ⬩ fŏvēre ⬩ cūrāre ⬩ vălēre ⬩ to feed on ⬩ devour ⬩ consume ⬩ vesci ⬩ comĕdĕre ⬩ consūmĕre ⬩ to cleanse, FARM or cleanse out ⬩ mundāre ⬩ purgāre ⬩ expiāre
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He feormaþ ǽlc ðara, ðe blǽda byrþ, ðæt hyt bare blǽda ðe swíðor omnem, qui fert fructum, purgābit eum, ut fructum plus affĕrat, Jn. Bos. 15, 2.
Linked entries: un-feormigende feormend feormung firm ge-feormian or-feormness
mægen-þrymm
Majesty ⬩ greatness ⬩ glory ⬩ Christ ⬩ great power ⬩ might ⬩ an instance in which the divine glory or power is displayed ⬩ the glory of heaven ⬩ heaven ⬩ the angels who inhabit heaven
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Næs ǽnig ðá giet engel geworden ne ðæs miclan mægenþrymmes nán was not any angel then created, nor any of that great and glorious band, 12 b; Th. 22, 16; Cri. 352
Linked entry: mæg-þrymm
þearfan
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Ǽnig gemynd þearfendra manna, Blickl. Howl. 69, 10. Brec ðínne hláf þearfendum mannum, 37, 20: 75, 23: 109, 14. Ðæt hé sealde sum þping þearfendum mannum ( egenis ), Jn.
Linked entries: þearfende ge-þearfan be-þearfende be-þearfaþ
yfele
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Ðú eart, Babilone, bitere ætfæsted, ænge and yfele, hire earm dohter filia Babylonis misera, Ps. Th. 136, 8. Fremde þeóde ðín hús yfele gewemdan, Ps. Th. 78, 1. Wel tó dónne hweþer ðe yfele; sáwla gehǽlan hweþer ðe forspillan? Mk. Skt. 3, 4.
ge-férscipe
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Th. ii. 242, 18. an association, a guild Scute ǽlc man swá pænig, swá healfne, be þæs geférscipes mænio, Ll. Th. i. 234, 10.
wǽr
A covenant ⬩ compact ⬩ agreement ⬩ pledge
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Ðæt ǽnig mon wordum ne worcum wǽre ne brǽce, Beo. Th. 2205; B. 1100. Heó his (Joseph's) mǽgwinum morðor fremedon, wǽre frǽton, Cd. Th. 187, 7; Exod. 147. Hé lyt wǽre gewonade, Exon. Th. 148, 19; Gú. 747.
wíf-mann
a woman ⬩ female
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a woman Wé lǽraþ ðæt ǽnig wífman neáh weófode ne cume ða hwíte ðe man mæssige, L. Edg. C. 45 ; Th. ii. 254, 3. Ðara manna sum wæs bescoren preóst, sum wæs lǽwede, sum wæs wífmon ( femina, ) Bd. 5, 12 ; S. 628, 35.
Linked entry: wím-man
reccan
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Justus reahte ða gesomnunge æt Hrofes ceastre, 2, 7; S. 509, 10. Steóran and reccan ðone anweald ðe mé befæst wæs, Bt. 17; Fox 58, 27. Sealde hé ðæt mynster tó reccanne his bréðer, Bd. 3, 23; S. 555, 15.
Linked entries: and-reccan be-reccan ge-reccan
strang
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Æt strangum stáne, Ps. Th. 140, 8. Of ðissum strongan stýle, Exon. Th. 426, 25; Rä. 41, 79. Ðeós wyrt biþ cenned on fæstum landum and on strangum, Lchdm. i. 134, 19.
grétan
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Voc. ii. 83, 13. to use courteous terms on meeting a person, salute Þonne hy æt frymðe gemétad ... gréteð gǽst óðerne, Cri. 1670. Þá gástas góde word sprecað ... þone líchaman lustum grétað, Seel. 136.
hér
here . . . there
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.), Mli. 16, 6. marking place to which a person has come to get something: Þ ic ne durfe hér feccan ut non ueniam huc haurire, Jn. 4, 15. in this country, region, place of residence: Úre ieldran, ðá ðe ðás stówa ǽr hióldon, hié lufodon wísdóra . . .
ofer
with dat. generally with the idea of rest; ⬩ above, over ⬩ denoting contact with anything, upon, on ⬩ denoting extension over, throughout, in, on ⬩ denoting a higher degree, beyond, more than ⬩ denoting the cause of an emotion, over ⬩ denoting the object over which power is exercised ⬩ with the idea of movement, where the accusative might be expected ⬩ marking time, after, beyond ⬩ denoting motion in a definite direction across, to the other side of an object ⬩ denoting motion which is diffused over a surface ⬩ denoting extension through a space, throughout, among ⬩ denoting motion from below, over, above ⬩ denoting motion from above, upon, on ⬩ denoting the object upon which an action or feeling takes effect ⬩ denoting the object over which power is exercised ⬩ above, more than ⬩ supra, super ⬩ beyond, besides ⬩ ultra ⬩ denoting the passing over moral bounds, in violation of, in opposition to, contrary to, against ⬩ with words implying rest ⬩ (cf. to talk over) ⬩ denoting the cause of an emotion (cf. I. 5) ⬩ without ⬩ with words expressing time, ⬩ after ⬩ through, during
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Alf. 32; Th. i. 52, 12. denoting the passing over moral bounds, in violation of, in opposition to, contrary to, against Ofer Godes ǽ hé déþ extra legem Domini facie, Ælfc. Gr. 47; Som.47, 29.
Linked entries: ofer-bord ofer-sceótan
hwæþer
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(e α) where the alternatives are not mutually exclusive :-- Beseah Drihten hwæðer his mihta andgyt ǽnig ealra hæfde, oððe God wolde sécan (si est intelligens, aut requirens Deum ), Ps.
HERE
An army ⬩ a host ⬩ multitude ⬩ a large predatory band
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Ðæs heriges hám eft ne com ǽnig tó láfe of that host came no remnant back home, Cd. 167; Th. 209, 30; Exod. 507: Elen. Kmbl. 410; El. 205. Herges, 285; El. 143.
Linked entries: flot-herge hors-here
lǽne
transitory ⬩ temporary ⬩ frail
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granted for a time only, not permanent, transitory, temporary, frail [generally used as an epithet of things of this world when they are contrasted with those of the next] Ac ic wolde witan hweðer ðé þuhte be ðam ðe ðú hæfst hweðer hyt wére ðe lǽne ðe ǽce