tíd
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Hé on gerisene tíd mid hwǽte seów, Bd. 4, 28; S. 605, 34. On eallum tídum secggan wé him þanc, Blickl. Homl. 103, 25. <b>I a.
Linked entry: týd
líf
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Hwæfer bútan þé ( the baker ) wé magon líf ádreógan?, Coll.
út
out ⬩ beyond the bounds within which a thing is enclosed ⬩ out on an expedition ⬩ out ⬩ out ⬩ out ⬩ out ⬩ forth ⬩ to knock out ⬩ pull out ⬩ out ⬩ away from home ⬩ abroad ⬩ out ⬩ away from land ⬩ out ⬩ outside ⬩ not within doors ⬩ not in the house ⬩ abroad ⬩ out ⬩ externally
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Cume án spearwa ðurh óþre duru in, ðurh óðre út géwite, Bd. 2, 13; S. 516, 18. out on an expedition Wæs Eádmund cyng gewend út, and gerád ða West-Seaxan, .Chr. 1016; Erl. 155, 13. out, in the sense of leaving a place Be ðá ðe út faraþ, hwæðer hí mon
Linked entries: úte út-gársecg á-dón
of
Of ⬩ from ⬩ out of ⬩ off ⬩ as regards ⬩ about
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Hwæðer ǽnig man wǽre ðe ǽnige mǽrþa of ðam Hǽlende hælde, St. And. 36, 31. Sóðfæstnesse, ða ðe ic gehýrde of Gode, Jn. Skt. 8, 40. denoting the agent from whom an action proceeds, by Æþelstán wæs gecoren tó cynge of Myrcum, Chr. 924; Erl. 111, 34.
Linked entry: ob
licgan
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Þý lǽs se hwǽte cíþa leás licge on þǽm lande, Met. 12, 6. of the wind, the tongue, to be still, be at rest Ðonne wind ligeð tum ventos claudit Aeolus antris, Ph. 182.
healdan
to HOLD, keep, grasp, retain, restrain, confine, contain ⬩ to hold, have, possess, occupy, inhabit ⬩ to rule, govern ⬩ to behave, conduct ⬩ to guard, defend, keep, preserve, protect, maintain, sustain, regard, observe, take heed ⬩ to hold out, last, hold on, continue, hold with ⬩ to hold, keep, keep sheep ⬩ servare, custodire
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Hú nytt rehton wé nú and rímdon ða cǽga búton wé eác feáwum wordum ætiéwen hwæt hie healden of what use were it to describe and enumerate the keys, unless in a few words we shew what they lock up, Past. 23; Swt. 178, 12.
Linked entries: a-hyltan healding heald-ness -hilde healdend
lǽtan
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Tó hwǽm wé gelíc létan welle ríce Godes ? cui adsimilabimus regnum Dei ? Mk. R.
on
expressing local relations, rest upon and contact with an object, on ⬩ dependence upon an object ⬩ extension over a surface ⬩ nearness ⬩ in or at a place, or with a person ⬩ rest where one object is contained in another, or is surrounded by others, within, among; and metaphorically in ⬩ marking the seat of feeling, thought, etc., in, within, at ⬩ on, at, in ⬩ within, in the course of, in, during ⬩ on, a- ⬩ from ⬩ on, in, at ⬩ by, with ⬩ of, consisting of or in ⬩ in respect to, in the matter of, in ⬩ in, of ⬩ at (a distance), of (the weight of), ⬩ with, in ⬩ in accordance with ⬩ of ⬩ in ⬩ motion, actual or figurative, which is external to the object expressed by the word which on governs, upon, on, on to, to ⬩ marking motion from without to the inside, into, among ⬩ continuously, together, anon, at once ⬩ expressing temporal relations, ⬩ on, in, at ⬩ into (one's power, etc. ) ⬩ against ⬩ in accordance with ⬩ marking the object of thought, emotion, speech, trust, sight ⬩ marking price ⬩ in (the name of), by (in adjuration)
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Hwæt gódes mágan wé secgan on ða flǽsclícan unþeáwas, Bt. 31, 1; Fox 110, 24. Higeteónan spræc on fǽmnan, Cd. Th. 136, 22; Gen. 2262. Ne sceal nán mann secgan on hine sylfne ðæs ðe hé wyrcende næs, Homl.
Linked entries: an un-reordian
þæt
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(See also se, V, swá.) introducing clauses expressing cause, reason Hwæt þence gé betwux eów, þæt (forðon, Lind. : forþon þæt, Rush.) gé hláfas nabbaþ why reason ye among yourselves, because ye have brought no bread? Mt. Kmbl. 16, 8.
þes
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Mon ðissa twéga hwæðer ondrǽtt suíður ðonne óðer, Past. 27; Swt. 189, 9. Menn þisra seofona héddon, Homl. Skt. i. 23, 137. where the noun is qualified by an adjective Þes ealda man, Blickl. Homl. 43, 33: Cd. Th. 7, 11; Gen. 104.
git
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Hwæder sincende sǽflód þá gyt wǽre, Gen. 1437. Ðá giet ðá, Gr. D. 36, 15: Ll. Th. i. 56, 5. Þá giet þá Alexander hám cóm, þá giet wæs on him se mǽsta þurst monnes blódes Alexander apud Babyloniam adhuc sanguinem sitiens, Ors. 3, 9; S. 136, 11.
LǼTAN
to LET ⬩ allow ⬩ permit ⬩ suffer ⬩ to let ⬩ let go ⬩ give up ⬩ dismiss ⬩ leave ⬩ forsake ⬩ let ⬩ to let ⬩ cause ⬩ make ⬩ get ⬩ have ⬩ cause to be ⬩ place ⬩ make as if ⬩ make out ⬩ profess ⬩ pretend ⬩ estimate ⬩ consider ⬩ suppose ⬩ think ⬩ to behave towards ⬩ treat ⬩ to let
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beteran ðonne scealt ðú ðé lǽtan ánes wyrsan if thou wilt make thyself the superior of many, thou must allow thyself to be the inferior of one, Bt. 32, 1; Fox 114, 14. to let [alone], let go, give up, dismiss, leave, forsake, let [blood] Ne recce ic hwæt
Linked entries: aweg-lǽtan leórt
þegen
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Hwæt wille wé secgan be ðám ðegnum ( familiaribus; cf. folgerum, l. 10), Bt. 29, 1-2; Fox 104, 12-15.
Linked entries: þegen-boren þegen-líc þegin þén
teón
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Swá biþ ðære sáwle and ðære synne; gif seó synn tíhþ swýðor ðonne seó sáwel, ðonne faraþ hý on forwyrd, Wulfst. 240, 1-6. where there is no movement, to pull, tug Sume sceufon, sume tugon . . . and seó Godes fǽmne hwæðre stód.
ge-niman
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Max míne on eá ic wyrpe and spyrtan, and swá hwæt swá hig gehæftaþ ic genime, 13. Mé þú mid wuldres welan genáme cum gloria sumsisti me, Ps. Th. 72, 19. Þá aldursácerdas genóman (geniomende, L.) ðá scillingas, Mt. R. 27, 6.
weorold
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VIII. a person's world, conditions of life Hwæðer Boetie eall his woruld lícode ðá hé gesǽlgost wæs, Bt. 26, tit.; Fox xiv, 18: 26, 1; Fox 90, 23. Hyra woruld wæs gehwyrfed, Cd. Th. 21, 3; Gen. 318.
in
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Gif þisses hwæt gelimpe in Lenctenfæsten, 88, 12. Þám bið Dryhten scyld in síða gehwane, Ph. 464. of a limit of time, before or at the expiration of, within the space of Þæt þus his unrím in wintra worn wurðan sceolde, Dan. 325.
for-lǽtan
to let ⬩ permit ⬩ allow ⬩ suffer ⬩ to suffer ⬩ to let ⬩ grant ⬩ to leave ⬩ to leave ⬩ to leave ⬩ consuming ⬩ to leave alone ⬩ leave undone ⬩ abstain from ⬩ neglect ⬩ to leave out ⬩ omit ⬩ to spare ⬩ leave to ⬩ to leave ⬩ quit ⬩ to abandon ⬩ forsake ⬩ desert ⬩ abandon ⬩ to leave ⬩ to leave ⬩ to leave ⬩ die ⬩ to defend ⬩ to abandon ⬩ to leave ⬩ to abandon ⬩ to leave ⬩ to leave of ⬩ give up ⬩ to abandon ⬩ abandon ⬩ to let go ⬩ to restrain ⬩ to release ⬩ restore ⬩ to give up ⬩ relinquish ⬩ to remit ⬩ forgive ⬩ to lose ⬩ to put away ⬩ dismiss ⬩ lay aside ⬩ to send
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Hwæt hí gódes forléton ðæs ðe hi dón meahton, 403, 28. Hwý wénst þú ꝥ hí forlǽtan ðá cræftas and folgian ðám unþeáwum, Bt. 36, 6; F. 180, 28. Þú scealt druncen fleón and þá oferfylle ealle forlǽtan, Dóm.
cyning
a king, ruler, emperor ⬩ rex, imperator ⬩ a spiritual King, God, Christ ⬩ Deus, Christus ⬩ the devil ⬩ diabŏlus, satănas ⬩ Anglo-Saxon kings were at first elected from a family or class, by Witena gemót the assembly of the wise. ⬩ fidelity was sworn to them by the people, in the following words ⬩ the king took a corresponding oath to his people ⬩ the Anglo-Saxon king had royal power to pardon transgressors ⬩ of all forfeits the king had one half ⬩ all hoards above the earth, and within the earth. As we learn from Beowulf, in early and heathen times, much treasure was buried in the mound raised over the ashes of the dead, besides what was burned with the body ⬩ Pastus or Convivium ⬩ The king visited different districts personally or by deputy to see that justice was done to all his subjects. In these periodical journeys the king received support and entertainment wherever he went. Hence perhaps the privileges of our judges ⬩ Vigilia ⬩ head ward, or a proper watch set over the king, which he claimed when he came into any district ⬩ the mint or coinage of money. The king exercised a superintendence over the circulating medium
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Sié on cyninges dóme hwæðer he líf áge ðe náge be it in the king's power whether he shall or shall not have life, L. In. 6; Th. i. 106, 3, 4. Búton him cyning [MS. kyning] árian wille unless the king will be merciful to him, 36; Th. i. 124, 19.