Bosworth Toller's

Anglo-Saxon

Dictionary online

mór-heald

(n.; adj.)
Grammar
mór-heald, But the word might be a noun,
Entry preview:

Wǽron land heora lyfthelme beþeaht mearchofu mórheald, Cd. 145: Th. 181, 14; Exod. 61. = placed on a mountain slope, Wrt. Voc. ii. 147, 71, (?)

Linked entry: heald

freónd-rǽden

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Th. i. 248, 33. cf. freónd, Wæs sió fǽmne mid hyre fæder willan welegum biwedded: wyrd ne ful cúðe freóndrsédenne, hú heó from hogde, Jul. 34. cf. freónd, Se geréfa hine ácwællan ne dorste on þæs folces gewytnysse for heora freóndrǽdene, Hml.

ge-hogian

(v.)
Grammar
ge-hogian, p. ode; pp. od.
Entry preview:

Hé þæt on his móde gehogode (-hogod, v. l.) and geteód hæfde (decreuerat), þæt he wolde his þeóde fordón, Bd. 3, 24; Sch. 307, 6.

Linked entry: ge-hycgan

ofer-hycgan

(v.)

to despise, contemn, disdain, scorncontemnere, aspernereto be puffed up

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Ðeáh hí hine oferhogden, ne for-hogde hé hí nó, Swt. 405, 31. Ða lytegan sint tó manianne ðæt hí oferhycggen (-hycgen, Cote. MSS.) ðæt hié wieton, 30, 1; Swt. 203, 7. Oferhige hí and ádríf hí fram ðé, Bt. 7, 2; Fox 18, 8 note.

wíc

(n.)
Grammar
wíc, The word is generally neuter, but as it is often used in the plural where a singular might express the meaning, the similarity of neuter plural and feminine singular accusatives seems to have caused the word to be taken sometimes as feminine, e. g. tó ánre wíc, Homl. Th. i. 402, 22. A weak form also seems to be used, Chart. Th. 446, 29.
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a dwelling-place, abode, habitation, residence, lodging, quarters Hé tó him wilniende wæs ðætte heó him funden swylce londáre swylce hé mid árum on beón mehte, and his wíc ðaer on byrig beón mihte on his lífe, Chart. Erl. 69, 23. In locum qui dicitur

dearnunga

(adv.)
Grammar
dearnunga, dearnenga, dearninga; adv. [dyrne secret, obscure]

Secretly, privately, clandestinelyclam, occulte, clandestīno

Entry preview:

Hwæt he dearninga on hyge hogde what he secretly meditated in his mind, Exon. 51 a; Th. 177, 13; Gú. 1226

Linked entries: deornunga dern-unga

sǽd-berende

(adj.)
Grammar
sǽd-berende, In a legend of the Holy Cross Seth is represented as bringing seeds from Paradise, whither he had been sent by Adam: Seth, ita edoctus ab angelo cum uellet discedere, dedit ei angelus tria grana pomi illius, de quo manducauerat pater eius dicens ei: 'Infra triduum cum ad patrem tuum redieris ipse exspirabit. Haec tria grana infra eius linguam pones, &c.' If the poet of the Genesis knew such a legend it might have suggested the epithet he applied to Seth. v. Mod. Lang. Rev. vi. 200. See, too, C. M. 1365
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His leue Seth toke of cherubyn, and þre curnels he ȝaf to hym whiche of ꝥ tre he nam ꝥ his fadir eet of Adam

hycgan

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</b> where a pronoun representing the thought is object :-- Ne meahte monna ǽnig bedeáglian hwæt hé dearninga on hyge hogde heortan geþoncum, Gú. 1227. <b>I c.

wæcce

(n.)
Grammar
wæcce, an; f.

wakefulnesssleeplessnesswatchingwatchfulnessa watchvigila division of the nighta watch

Entry preview:

Ðæs módes wæcce is micele betere, ðæt se man hogie hú hé gehealden beó wið ðone deófol, Homl. Ass. 51, 35-49: R. Ben. 35, 2.

ríceter

(n.)
Grammar
ríceter, rícetere, es; n.

powerdominionrulegreatnessgloryviolenceforce

Entry preview:

Ðam láreówe gedafenaþ ðæt hé hogie hú manegra manna sáwle hé mǽge Gode gestrýnan ... ná hú micel hé mǽge mid his rícetere him tó geteón it behoves the teacher to strive how many men's souls he can gain for God, not how much he can draw to himself by his

Linked entry: rícceter

gímen

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., and add Gýmen vel hoga studium, Wrt. Voc. ii. 137, 59. Gýmen exercitio, i. meditatio 144, 66. care for a person or thing, seeing after the welfare, proper condition of. Cf. gíman; I. 3, 4. with gen.

on-drǽdan

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Hogie hé swýðor beón gelufod þænne beón ondrǽdad (timeri), R. Ben. I. 108, 13. with infin. Ondréd hé ondettan ꝥ hé cyninges þegn wǽre timuit se militem fuisse confiteri, Bd. 4, 22; Sch. 455, 20. with dat. infin.

for-

(prefix)
Grammar
for-, is used in composition in Anglo-Saxon exactly as the English for: it often deteriorates, or gives an opposite sense, or gives strength to the words before which it is placed; in which case it may be compared with Gothic fra-, Dutch and German ver- [different from the Dutch voor, and German vor]. Forbeódan to forbid; fordéman to condemn; forcúþ perverse, corrupt; fordón to destroy, to do for. — Sometimes fór denotes an increase of the signification of the word before which it is placed, and is then generally to be in English very; valde, as fó;r-eáde very easily,
  • Homl. Th. ii. 138, 35
: fór-oft very often,
  • Bd. de nat. rerum
  • ;
  • Wrt. popl. science 11, 8
  • ;
  • Lchdm. iii. 256, 16.
For- and fór-, or fóre- are often confounded, though they are very different in meaning; as forseón [Flem. versien] to overlook, despise; fór- or fóreseón [Flem. veursien] to foresee. — If a word, having for, fór or fóre prefixed, cannot be found under for-, fór- or fóre-, it must be sought under the simple term, and the sense of the preposition added; thus, fór- or fóre-sendan is from sendan to send, and fór-, fóre before, to send before, etc. [On the vowel in for, fore, see remark in the preface.]

dulmúnus

(n.)
Grammar
dulmúnus, gen. pl. dulmúna; m. The war-ship of the Greeks, which king Alfred assures us would hold a thousand men; longa nāvis. These ships were the μακρὰ πλοῖα or νῆες μακραί, generally called in Greek ὁ δρόμων, ωνος, m. the light war-vessel of the Greeks. They were the longæ nāves the long war-ships of the Romans, which had often more than fifty rowers. The Romans called their vessel drŏmo, ōnis, defining it as a fast rowing vessel, evidently deriving their word from the Greek δρόμων, Cod. Just. 1, 27, 1, § 8; Cassiod. Var. 5, 17, init. where it is described as 'trĭrēme vehĭcŭlum rēmōrum tantum nŭmĕrum prōdens, sed hŏmĭnum făcies dīlĭgenter abscondens.' Some suppose that Alfred derived his word dulmúnus from the Icel. drómundr, m. which Egilsson, in his Lexĭcon Poëtĭcum, Hafniæ, 8vo. 1860, explains 'nāves grandior, cūjus gĕnĕris tantum extra regiōnes septemtrionāles, ut in mări mediterrāneo, mentio fit,' S.E. i. 582, 3, Orkn. 82, 1, 3. Vigfusson, in his Icelandic-English Dictionary, 4to. Oxford, 1869-1874, in drómundr gives only the Latin and Greek, and O. H. Ger. drahemond as cognates. What Orosius, calls longas nāves, Alfred translates dulmúnus in Anglo-Saxon. As we read in the Anglo-Saxon Chronicle of A.D. 897; Th. i. 174, 4, Hét Ælfréd cyng timþrian lang-scipu ongén ða æscas king Alfred commanded to build long-ships against-, those ships, v. ÆSC IV.-Alfred, in his translation of Orosius, says
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Ǽr he [Ercol] ongan mid Creáca scypum, ðe mon dulmúnus hǽt, ðe man segþ ðæt in scip mǽge in þúsend manna before he [Hercules] began with Grecian ships, which are called dulmunus, of which it is said that one ship can hold a thousand men, Ors. 1, 10; Bos

heorte

breastbosomwillintellectmindsoulintentwilldesireinclinationdispositiontemperamentcharacter

Entry preview:

Bedeáglian hwæt hé dearninga on hyge hogde heortan geþoncum, Gú. 1227. His heortan diégemesse hit geopenað, and þæs óðres heortan belocene hit þurhfærþ, Bt. 13; F. 38, 26.

Entry preview:

Wyrd ne cúðe freóndrǽdenne, hú heó from hogde, Jul. 34. Hú magon wé swá dýgle áhicgan on sefan þínne, hú þé swefnede, Dan. 131. Bið wundra má þonne hit ǽnig mæge áþencan, hú þæt gestun and se storm brecað bráde gesceaft, Cri. 991.

wyrd

(n.)
Grammar
wyrd, e; f.

What happensfatefortunechancefatethe otherwise than humanly appointed order of thingsone of the Fatesfatefortunean eventan eventoccurrencecircumstanceincidentfactwhat happens to a personfatefortunelotconditionfatedeathchanceaccident

Entry preview:

Hé wyrd ne ful cúþe freóndrǽdenne hú heó from hogde he did not fully know the circumstance, how her heart was turned from loving him, 244, 26; Jul. 33. Dígle wyrd an obscure circumstance, Elen. Kmbl. 1077 ; El. 541 : 1163; El. 583.

Linked entry: weord

helle-dor

Grammar
helle-dor,
  • Exon. 121 a; Th. 464, 14; Hö. 87.

hó-hylde

Similar entry: ó-heald

Similar entry: hóh